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You are here: Home > Quran > Surah Al-Maeda

Audio Recitation

1. Qari Waheed Zafar Qasmi
2. Sheikh Abdur Rehman Sudais and Saood Shuraim

Tajweed

1. Qari Khushi Muhammad

Translations

1. Al-Fatiha
2. Al-Baqara
3. Al-E-Imran
4. An-Nisa
5. Al-Maeda
6. Al-Anaam
7. Al-Airaaf
8. Al-Anfaal
9. Al-Tawba
10. Yunus
11. Huud
12. Yusuf
13. Al-Raad
14. Ibrahim
15. Al-Hijr
16. An-Nahl
17. Bani-Israel
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Mumenoon
24. Al-Noor
25. Al-Furqan
26. Al-Shuara
27. Al-Naml
28. Al-Qasas
29. Al-Ankaboot
30. Al-Room
31. Luqman
32. As-Sajda
33. Al-Ahzaab
34. Saba
35. Fatir
36. Ya-Seen
37. As-Saaffat
38. Suaad
39. Az-Zumar
40. Al-Mumin
41. Haa-Meem-Sajdah
42. Ash-Shura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jassiya
46. Al-Ahqaf
47. Muhammad
48. Al-Fateh
49. Al-Hujraat
50. Qaaf
51. Az-Zaariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Ar-Rahman
56. Al-Waqia
57. Al-Hadid
58. Al-Mujadila
59. Al-Hashr
60. Al-Mumtahina
61. As-Saff
62. Al-Jumua
63. Al-Munafiqoon
64. At-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haaqqa
70. Al-Maarij
71. Nooh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddassir
75. Al-Qiyama
76. Al-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. Al-Mutaffifin
84. Al-Inshiqaq
85. Al-Burooj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiya
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Dhuha
94. Al-Alm-Nashrah
95. At-Teen
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyina
99. Al-Zalzaal
100. Al-Adiyat
101. Al-Qaria
102. At-Takaasur
103. Al-Asr
104. Al-Humaza
105. Al-Feel
106. Quraish
107. Al-Ma'un
108. Al-Kauser
109. Al-Kafiroon
110. An-Nasr
111. Al-Lahb
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah Al-Maeda (the table, the table spread)

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By Yusuf Ali | By Shakir | By Pickthal | All 3

In the name of Allah, the Beneficent, the Merciful.
Total Verses :
120 - Listen to Recitation of this Surah with Translation

Ayah: 1
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ أَوْفُواْ بِالْعُقُودِ أُحِلَّتْ لَكُم بَهِيمَةُ الأَنْعَامِ إِلاَّ مَا يُتْلَى عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنتُمْ حُرُمٌ إِنَّ اللّهَ يَحْكُمُ مَا يُرِيدُ
Shakir: O you who believe! fulfill the obligations. The cattle quadrupeds are allowed to you except that which is recited to you, notviolating the prohibition against game when you are enteringupon the performance of the pilgrimage; surely Allah orders whatHe desires.

Ayah: 2
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تُحِلُّواْ شَعَآئِرَ اللّهِ وَلاَ الشَّهْرَ الْحَرَامَ وَلاَ الْهَدْيَ وَلاَ الْقَلآئِدَ وَلا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلاً مِّن رَّبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ فَاصْطَادُواْ وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَن صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَن تَعْتَدُواْ وَتَعَاوَنُواْ عَلَى الْبرِّ وَالتَّقْوَى وَلاَ تَعَاوَنُواْ عَلَى الإِثْمِ وَالْعُدْوَانِ وَاتَّقُواْ اللّهَ إِنَّ اللّهَ شَدِيدُ الْعِقَابِ
Shakir: O you who believe! do not violate the signs appointed by Allah nor the sacred month, nor (interfere with) the offerings, northe sacrificial animals with garlands, nor those going to the sacredhouse seeking the grace and pleasure of their Lord; and when youare free from the obligations of the pilgrimage, then hunt, and letnot hatred of a people-- because they hindered you from theSacred Masjid-- incite you to exceed the limits, and help oneanother in goodness and piety, and do not help one another in sinand aggression; and be careful of (your duty to) Allah; surelyAllah is severe in requiting (evil).

Ayah: 3
Arabic: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالْدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلاَّ مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَن تَسْتَقْسِمُواْ بِالأَزْلاَمِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُواْ مِن دِينِكُمْ فَلاَ تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ فَإِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Shakir: Forbidden to you is that which dies of itself, and blood, and flesh of swine, and that on which any other name than that ofAllah has been invoked, and the strangled (animal) and thatbeaten to death, and that killed by a fall and that killed by beingsmitten with the horn, and that which wild beasts have eaten,except what you slaughter, and what is sacrificed on stones set up(for idols) and that you divide by the arrows; that is a transgression. This day have those who disbelieve despaired of yourreligion, so fear them not, and fear Me. This day have I perfectedfor you your religion and completed My favor on you andchosen for you Islam as a religion; but whoever is compelledby hunger, not inclining willfully to sin, then surely Allah is Forgiving, Merciful.

Ayah: 4
Arabic: يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُم مِّنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللّهُ فَكُلُواْ مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُواْ اسْمَ اللّهِ عَلَيْهِ وَاتَّقُواْ اللّهَ إِنَّ اللّهَ سَرِيعُ الْحِسَابِ
Shakir: They ask you as to what is allowed to them. Say: The good things are allowed to you, and what you have taught the beastsand birds of prey, training them to hunt-- you teach them ofwhat Allah has taught you-- so eat of that which they catch foryou and mention the name of Allah over it; and be careful of(your duty to) Allah; surely Allah is swift in reckoning.

Ayah: 5
Arabic: الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُواْ الْكِتَابَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلُّ لَّهُمْ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُواْ الْكِتَابَ مِن قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلاَ مُتَّخِذِي أَخْدَانٍ وَمَن يَكْفُرْ بِالإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ
Shakir: This day (all) the good things are allowed to you; and the food of those who have been given the Book is lawful for youand your food is lawful for them; and the chaste from among thebelieving women and the chaste from among those who havebeen given the Book before you (are lawful for you); when youhave given them their dowries, taking (them) in marriage, notfornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in thehereafter he shall be one of the losers.

Ayah: 6
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا قُمْتُمْ إِلَى الصَّلاةِ فاغْسِلُواْ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُواْ بِرُؤُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَينِ وَإِن كُنتُمْ جُنُبًا فَاطَّهَّرُواْ وَإِن كُنتُم مَّرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاء أَحَدٌ مَّنكُم مِّنَ الْغَائِطِ أَوْ لاَمَسْتُمُ النِّسَاء فَلَمْ تَجِدُواْ مَاء فَتَيَمَّمُواْ صَعِيدًا طَيِّبًا فَامْسَحُواْ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ اللّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَـكِن يُرِيدُ لِيُطَهَّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Shakir: O you who believe! when you rise up to prayer, wash your faces and your hands as far as the elbows, and wipe your headsand your feet to the ankles; and if you are under an obligation toperform a total ablution, then wash (yourselves) and if you aresick or on a journey, or one of you come from the privy, or youhave touched the women, and you cannot find water, betakeyourselves to pure earth and wipe your faces and your handstherewith, Allah does not desire to put on you any difficulty, butHe wishes to purify you and that He may complete His favor onyou, so that you may be grateful.

Ayah: 7
Arabic: وَاذْكُرُواْ نِعْمَةَ اللّهِ عَلَيْكُمْ وَمِيثَاقَهُ الَّذِي وَاثَقَكُم بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا وَاتَّقُواْ اللّهَ إِنَّ اللّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ
Shakir: And remember the favor of Allah on you and His covenant with which He bound you firmly, when you said: We have heardand we obey, and be careful of (your duty to) Allah, surely Allahknows what is in the breasts.

Ayah: 8
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ كُونُواْ قَوَّامِينَ لِلّهِ شُهَدَاء بِالْقِسْطِ وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلاَّ تَعْدِلُواْ اعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُواْ اللّهَ إِنَّ اللّهَ خَبِيرٌ بِمَا تَعْمَلُونَ
Shakir: O you who believe! Be upright for Allah, bearers of witness with justice, and let not hatred of a people incite you not to actequitably; act equitably, that is nearer to piety, and he careful of(your duty to) Allah; surely Allah is Aware of what you do.

Ayah: 9
Arabic: وَعَدَ اللّهُ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
Shakir: Allah has promised to those who believe and do good deeds (that) they shall have forgiveness and a mighty reward.

Ayah: 10
Arabic: وَالَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِآيَاتِنَا أُوْلَـئِكَ أَصْحَابُ الْجَحِيمِ
Shakir: And (as for) those who disbelieve and reject our communications, these are the companions of the name.

Ayah: 11
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ اذْكُرُواْ نِعْمَتَ اللّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُواْ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ وَاتَّقُواْ اللّهَ وَعَلَى اللّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
Shakir: O you who believe! remember Allah's favor on you when a people had determined to stretch forth their hands towardsyou, but He withheld their hands from you, and be careful of(your duty to) Allah; and on Allah let the believers rely.

Ayah: 12
Arabic: وَلَقَدْ أَخَذَ اللّهُ مِيثَاقَ بَنِي إِسْرَآئِيلَ وَبَعَثْنَا مِنهُمُ اثْنَيْ عَشَرَ نَقِيبًا وَقَالَ اللّهُ إِنِّي مَعَكُمْ لَئِنْ أَقَمْتُمُ الصَّلاَةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ فَمَن كَفَرَ بَعْدَ ذَلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاء السَّبِيلِ
Shakir: And certainly Allah made a covenant with the children of Israel, and We raised up among them twelve chieftains; and Allah said: Surely I am with you; if you keep up prayer and paythe poor-rate and believe in My messengers and assist them and offer to Allah a goodly gift, I will most certainly cover your evildeeds, and I will most certainly cause you to enter into gardensbeneath which rivers flow, but whoever disbelieves from amongyou after that, he indeed shall lose the right way.

Ayah: 13
Arabic: فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ لَعنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَنَسُواْ حَظًّا مِّمَّا ذُكِّرُواْ بِهِ وَلاَ تَزَالُ تَطَّلِعُ عَلَىَ خَآئِنَةٍ مِّنْهُمْ إِلاَّ قَلِيلاً مِّنْهُمُ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللّهَ يُحِبُّ الْمُحْسِنِينَ
Shakir: But on account of their breaking their covenant We cursed them and made their hearts hard; they altered the words fromtheir places and they neglected a portion of what they werereminded of; and you shall always discover treachery in themexcepting a few of them; so pardon them and turn away; surelyAllah loves those who do good (to others).

Ayah: 14
Arabic: وَمِنَ الَّذِينَ قَالُواْ إِنَّا نَصَارَى أَخَذْنَا مِيثَاقَهُمْ فَنَسُواْ حَظًّا مِّمَّا ذُكِّرُواْ بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاء إِلَى يَوْمِ الْقِيَامَةِ وَسَوْفَ يُنَبِّئُهُمُ اللّهُ بِمَا كَانُواْ يَصْنَعُونَ
Shakir: And with those who say, We are Christians, We made a covenant, but they neglected a portion of what they were reminded of, therefore We excited among them enmity and hatredto the day of resurrection; and Allah will inform them of whatthey did.

Ayah: 15
Arabic: يَا أَهْلَ الْكِتَابِ قَدْ جَاءكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَن كَثِيرٍ قَدْ جَاءكُم مِّنَ اللّهِ نُورٌ وَكِتَابٌ مُّبِينٌ
Shakir: O followers of the Book! indeed Our Messenger has come to you making clear to you much of what you concealed of theBook and passing over much; indeed, there has come to youlight and a clear Book from Allah;

Ayah: 16
Arabic: يَهْدِي بِهِ اللّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلاَمِ وَيُخْرِجُهُم مِّنِ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَى صِرَاطٍ مُّسْتَقِيمٍ
Shakir: With it Allah guides him who will follow His pleasure into the ways of safety and brings them out of utter darkness intolight by His will and guides them to the right path.

Ayah: 17
Arabic: لَّقَدْ كَفَرَ الَّذِينَ قَآلُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ قُلْ فَمَن يَمْلِكُ مِنَ اللّهِ شَيْئًا إِنْ أَرَادَ أَن يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي الأَرْضِ جَمِيعًا وَلِلّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَاء وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Shakir: Certainly they disbelieve who say: Surely, Allah-- He is the Messiah, son of Marium. Say: Who then could controlanything as against Allah when He wished to destroy the Messiahson of Marium and his mother and all those on the earth? AndAllah's is the kingdom of the heavens and the earth and what isbetween them; He creates what He pleases; and Allah has powerover all things,

Ayah: 18
Arabic: وَقَالَتِ الْيَهُودُ وَالنَّصَارَى نَحْنُ أَبْنَاء اللّهِ وَأَحِبَّاؤُهُ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم بَلْ أَنتُم بَشَرٌ مِّمَّنْ خَلَقَ يَغْفِرُ لِمَن يَشَاء وَيُعَذِّبُ مَن يَشَاء وَلِلّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا بَيْنَهُمَا وَإِلَيْهِ الْمَصِيرُ
Shakir: And the Jews and the Christians say: We are the sons of Allah and His beloved ones. Say: Why does He then chastise youfor your faults? Nay, you are mortals from among those whomHe has created, He forgives whom He pleases and chastiseswhom He pleases; and Allah's is the kingdom of the heavens andthe earth and what is between them, and to Him is the eventualcoming.

Ayah: 19
Arabic: يَا أَهْلَ الْكِتَابِ قَدْ جَاءكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَى فَتْرَةٍ مِّنَ الرُّسُلِ أَن تَقُولُواْ مَا جَاءنَا مِن بَشِيرٍ وَلاَ نَذِيرٍ فَقَدْ جَاءكُم بَشِيرٌ وَنَذِيرٌ وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Shakir: O followers of the Book! indeed Our Messenger has come to you explaining to you after a cessation of the (mission of the)messengers, lest you say: There came not to us a giver of good newsor a warner, so indeed there has come to you a giver of goodnews and a warner; and Allah has power over all things.

Ayah: 20
Arabic: وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ اذْكُرُواْ نِعْمَةَ اللّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنبِيَاء وَجَعَلَكُم مُّلُوكًا وَآتَاكُم مَّا لَمْ يُؤْتِ أَحَدًا مِّن الْعَالَمِينَ
Shakir: And when Musa said to his people: O my people! remember the favor of Allah upon you when He raised prophets amongyou and made you kings and gave you what He had not given toany other among the nations.

Ayah: 21
Arabic: يَا قَوْمِ ادْخُلُوا الأَرْضَ المُقَدَّسَةَ الَّتِي كَتَبَ اللّهُ لَكُمْ وَلاَ تَرْتَدُّوا عَلَى أَدْبَارِكُمْ فَتَنقَلِبُوا خَاسِرِينَ
Shakir: O my people! enter the holy land which Allah has prescribed for you and turn not on your backs for then you will turnback losers.

Ayah: 22
Arabic: قَالُوا يَا مُوسَى إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىَ يَخْرُجُواْ مِنْهَا فَإِن يَخْرُجُواْ مِنْهَا فَإِنَّا دَاخِلُونَ
Shakir: They said: O Musa! surely there is a strong race in it, and we will on no account enter it until they go out from it, so if theygo out from it, then surely we will enter.

Ayah: 23
Arabic: قَالَ رَجُلاَنِ مِنَ الَّذِينَ يَخَافُونَ أَنْعَمَ اللّهُ عَلَيْهِمَا ادْخُلُواْ عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَالِبُونَ وَعَلَى اللّهِ فَتَوَكَّلُواْ إِن كُنتُم مُّؤْمِنِينَ
Shakir: Two men of those who feared, upon both of whom Allah had bestowed a favor, said: Enter upon them by the gate, forwhen you have entered it you shall surely be victorious, and onAllah should you rely if you are believers.

Ayah: 24
Arabic: قَالُواْ يَا مُوسَى إِنَّا لَن نَّدْخُلَهَا أَبَدًا مَّا دَامُواْ فِيهَا فَاذْهَبْ أَنتَ وَرَبُّكَ فَقَاتِلا إِنَّا هَاهُنَا قَاعِدُونَ
Shakir: They said: O Musa! we shall never enter it so long as they are in it; go therefore you and your Lord, then fight you bothsurely we will here sit down.

Ayah: 25
Arabic: قَالَ رَبِّ إِنِّي لا أَمْلِكُ إِلاَّ نَفْسِي وَأَخِي فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ
Shakir: He said: My Lord! Surely I have no control (upon any) but my own self and my brother; therefore make a separationbetween us and the nation of transgressors.

Ayah: 26
Arabic: قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الأَرْضِ فَلاَ تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ
Shakir: He said: So it shall surely be forbidden to them for forty years, they shall wander about in the land, therefore do notgrieve for the nation of transgressors.

Ayah: 27
Arabic: وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِن أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللّهُ مِنَ الْمُتَّقِينَ
Shakir: And relate to them the story of the two sons of Adam with truth when they both offered an offering, but it was acceptedfrom one of them and was not accepted from the other. He said: II will most certainly slay you. (The other) said: Allah onlyaccepts from those who guard (against evil).

Ayah: 28
Arabic: لَئِن بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَاْ بِبَاسِطٍ يَدِيَ إِلَيْكَ لَأَقْتُلَكَ إِنِّي أَخَافُ اللّهَ رَبَّ الْعَالَمِينَ
Shakir: If you will stretch forth your hand towards me to slay me, I am not one to stretch forth my hand towards you to slay yousurely I fear Allah, the Lord of the worlds:

Ayah: 29
Arabic: إِنِّي أُرِيدُ أَن تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَلِكَ جَزَاء الظَّالِمِينَ
Shakir: Surely I wish that you should bear the sin committed against me and your own sin, and so you would be of theinmates of the fire, and this is the recompense of the unjust.

Ayah: 30
Arabic: فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ
Shakir: Then his mind facilitated to him the slaying of his brother so he slew him; then he became one of the losers

Ayah: 31
Arabic: فَبَعَثَ اللّهُ غُرَابًا يَبْحَثُ فِي الأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءةَ أَخِيهِ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَـذَا الْغُرَابِ فَأُوَارِيَ سَوْءةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ
Shakir: Then Allah sent a crow digging up the earth so that he might show him how he should cover the dead body of hisbrother. He said: Woe me! do I lack the strength that I should belike this crow and cover the dead body of my brother? So hebecame of those who regret.

Ayah: 32
Arabic: مِنْ أَجْلِ ذَلِكَ كَتَبْنَا عَلَى بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا وَلَقَدْ جَاء تْهُمْ رُسُلُنَا بِالبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَلِكَ فِي الأَرْضِ لَمُسْرِفُونَ
Shakir: For this reason did We prescribe to the children of Israel that whoever slays a soul, unless it be for manslaughter or formischief in the land, it is as though he slew all men; and whoeverkeeps it alive, it is as though he kept alive all men; and certainlyOur messengers came to them with clear arguments, but even afterthat many of them certainly act extravagantly in the land.

Ayah: 33
Arabic: إِنَّمَا جَزَاء الَّذِينَ يُحَارِبُونَ اللّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا أَن يُقَتَّلُواْ أَوْ يُصَلَّبُواْ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلافٍ أَوْ يُنفَوْاْ مِنَ الأَرْضِ ذَلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيمٌ
Shakir: The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this,that they should be murdered or crucified or their hands andtheir feet should be cut off on opposite sides or they should beimprisoned; this shall be as a disgrace for them in this world, andin the hereafter they shall have a grievous chastisement,

Ayah: 34
Arabic: إِلاَّ الَّذِينَ تَابُواْ مِن قَبْلِ أَن تَقْدِرُواْ عَلَيْهِمْ فَاعْلَمُواْ أَنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Shakir: Except those who repent before you have them in your power; so know that Allah is Forgiving, Merciful.

Ayah: 35
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَابْتَغُواْ إِلَيهِ الْوَسِيلَةَ وَجَاهِدُواْ فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ
Shakir: O you who believe! be careful of (your duty to) Allah and seek means of nearness to Him and strive hard in His way thatyou may be successful.

Ayah: 36
Arabic: إِنَّ الَّذِينَ كَفَرُواْ لَوْ أَنَّ لَهُم مَّا فِي الأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُواْ بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Shakir: Surely (as for) those who disbelieve, even if they had what is in the earth, all of it, and the like of it with it, that they mightransom themselves with it from the punishment of the day ofresurrection, it shall not be accepted from them, and they shallhave a painful punishment.

Ayah: 37
Arabic: يُرِيدُونَ أَن يَخْرُجُواْ مِنَ النَّارِ وَمَا هُم بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُّقِيمٌ
Shakir: They would desire to go forth from the fire, and they shall not go forth from it, and they shall have a lasting punishment.

Ayah: 38
Arabic: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُواْ أَيْدِيَهُمَا جَزَاء بِمَا كَسَبَا نَكَالاً مِّنَ اللّهِ وَاللّهُ عَزِيزٌ حَكِيمٌ
Shakir: And (as for) the man who steals and the woman who steals, cut off their hands as a punishment for what they haveearned, an exemplary punishment from Allah; and Allah isMighty, Wise.

Ayah: 39
Arabic: فَمَن تَابَ مِن بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللّهَ يَتُوبُ عَلَيْهِ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Shakir: But whoever repents after his iniquity and reforms (himself), then surely Allah will turn to him (mercifully); surely Allahis Forgiving, Merciful.

Ayah: 40
Arabic: أَلَمْ تَعْلَمْ أَنَّ اللّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ يُعَذِّبُ مَن يَشَاء وَيَغْفِرُ لِمَن يَشَاء وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Shakir: Do you not know that Allah-- His is the kingdom of the heavens and the earth; He chastises whom He pleases; and forgives whom He pleases and Allah has power over all things.

Ayah: 41
Arabic: يَا أَيُّهَا الرَّسُولُ لاَ يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُواْ آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ وَمِنَ الَّذِينَ هِادُواْ سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَـذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُواْ وَمَن يُرِدِ اللّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللّهِ شَيْئًا أُوْلَـئِكَ الَّذِينَ لَمْ يُرِدِ اللّهُ أَن يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيمٌ
Shakir: O Messenger! let not those grieve you who strive together in hastening to unbelief from among those who say with theirmouths: We believe, and their hearts do not believe, and fromamong those who are Jews; they are listeners for the sake of a lie,listeners for another people who have not come to you; they alterthe words from their places, saying: If you are given this, take it,and if you are not given this, be cautious; and as for him whosetemptation Allah desires, you cannot control anything for himwith Allah. Those are they for whom Allah does not desire thatHe should purify their hearts; they shall have disgrace in thisworld, and they shall have a grievous chastisement in the hereafter.

Ayah: 42
Arabic: سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِن جَآؤُوكَ فَاحْكُم بَيْنَهُم أَوْ أَعْرِضْ عَنْهُمْ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُم بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللّهَ يُحِبُّ الْمُقْسِطِينَ
Shakir: (They are) listeners of a lie, devourers of what is forbidden; therefore if they come to you, judge between them orturn aside from them, and if you turn aside from them, they shallnot harm you in any way; and if you judge, judge between themwith equity; surely Allah loves those who judge equitably.

Ayah: 43
Arabic: وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ ذَلِكَ وَمَا أُوْلَـئِكَ بِالْمُؤْمِنِينَ
Shakir: And how do they make you a judge and they have the Taurat wherein is Allah's judgment? Yet they turn back afterthat, and these are not the believers.

Ayah: 44
Arabic: إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُواْ لِلَّذِينَ هَادُواْ وَالرَّبَّانِيُّونَ وَالأَحْبَارُ بِمَا اسْتُحْفِظُواْ مِن كِتَابِ اللّهِ وَكَانُواْ عَلَيْهِ شُهَدَاء فَلاَ تَخْشَوُاْ النَّاسَ وَاخْشَوْنِ وَلاَ تَشْتَرُواْ بِآيَاتِي ثَمَنًا قَلِيلاً وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللّهُ فَأُوْلَـئِكَ هُمُ الْكَافِرُونَ
Shakir: Surely We revealed the Taurat in which was guidance and light; with it the prophets who submitted themselves (to Allah)judged (matters) for those who were Jews, and the masters ofDivine knowledge and the doctors, because they were requiredto guard (part) of the Book of Allah, and they were witnessesthereof; therefore fear not the people and fear Me, and do nottake a small price for My communications; and whoever did notjudge by what Allah revealed, those are they that are the unbelievers.

Ayah: 45
Arabic: وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالأَنفَ بِالأَنفِ وَالأُذُنَ بِالأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن لَّمْ يَحْكُم بِمَا أنزَلَ اللّهُ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ
Shakir: And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth fortooth, and (that there is) reprisal in wounds; but he who foregoesit, it shall be an expiation for him; and whoever did not judge bywhat Allah revealed, those are they that are the unjust.

Ayah: 46
Arabic: وَقَفَّيْنَا عَلَى آثَارِهِم بِعَيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَآتَيْنَاهُ الإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
Shakir: And We sent after them in their footsteps Isa, son of Marium, verifying what was before him of the Taurat and Wegave him the Injeel in which was guidance and light, and verifying what was before it of Taurat and a guidance and an admonition for those who guard (against evil).

Ayah: 47
Arabic: وَلْيَحْكُمْ أَهْلُ الإِنجِيلِ بِمَا أَنزَلَ اللّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللّهُ فَأُوْلَـئِكَ هُمُ الْفَاسِقُونَ
Shakir: And the followers of the Injeel should have judged by what Allah revealed in it; and whoever did not judge by whatAllah revealed, those are they that are the transgressors.

Ayah: 48
Arabic: وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللّهُ وَلاَ تَتَّبِعْ أَهْوَاءهُمْ عَمَّا جَاءكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاء اللّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَـكِن لِّيَبْلُوَكُمْ فِي مَآ آتَاكُم فَاسْتَبِقُوا الخَيْرَاتِ إِلَى الله مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Shakir: And We have revealed to you the Book with the truth, verifying what is before it of the Book and a guardian over it,therefore judge between them by what Allah has revealed, anddo not follow their low desires (to turn away) from the truththat has come to you; for every one of you did We appoint a lawand a way, and if Allah had pleased He would have made you(all) a single people, but that He might try you in what He gaveyou, therefore strive with one another to hasten to virtuousdeeds; to Allah is your return, of all (of you), so He will let youknow that in which you differed;

Ayah: 49
Arabic: وَأَنِ احْكُم بَيْنَهُم بِمَآ أَنزَلَ اللّهُ وَلاَ تَتَّبِعْ أَهْوَاءهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللّهُ إِلَيْكَ فَإِن تَوَلَّوْاْ فَاعْلَمْ أَنَّمَا يُرِيدُ اللّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ لَفَاسِقُونَ
Shakir: And that you should judge between them by what Allah has revealed, and do not follow their low desires, and be cautious of them, lest they seduce you from part of what Allah hasrevealed to you; but if they turn back, then know that Allahdesires to afflict them on account of some of their faults; andmost surely many of the people are transgressors.

Ayah: 50
Arabic: أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ
Shakir: Is it then the judgment of (the times of) ignorance that they desire? And who is better than Allah to judge for a peoplewho are sure?

Ayah: 51
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَتَّخِذُواْ الْيَهُودَ وَالنَّصَارَى أَوْلِيَاء بَعْضُهُمْ أَوْلِيَاء بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Shakir: O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongstyou takes them for a friend, then surely he is one of them; surelyAllah does not guide the unjust people.

Ayah: 52
Arabic: فَتَرَى الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَى أَن تُصِيبَنَا دَآئِرَةٌ فَعَسَى اللّهُ أَن يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ فَيُصْبِحُواْ عَلَى مَا أَسَرُّواْ فِي أَنْفُسِهِمْ نَادِمِينَ
Shakir: But you will see those in whose hearts is a disease hastening towards them, saying: We fear lest a calamity should befallus; but it may be that Allah will bring the victory or a punishment from Himself, so that they shall be regretting on account ofwhat they hid in their souls.

Ayah: 53
Arabic: وَيَقُولُ الَّذِينَ آمَنُواْ أَهَـؤُلاء الَّذِينَ أَقْسَمُواْ بِاللّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُواْ خَاسِرِينَ
Shakir: And those who believe will say: Are these they who swore by Allah with the most forcible of their oaths that they weremost surely with you? Their deeds shall go for nothing, so theyshall become losers.

Ayah: 54
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللّهِ وَلاَ يَخَافُونَ لَوْمَةَ لآئِمٍ ذَلِكَ فَضْلُ اللّهِ يُؤْتِيهِ مَن يَشَاء وَاللّهُ وَاسِعٌ عَلِيمٌ
Shakir: O you who believe! whoever from among you turns back from his religion, then Allah will bring a people, He shall lovethem and they shall love Him, lowly before the believers, mightyagainst the unbelievers, they shall strive hard in Allah's way andshall not fear the censure of any censurer; this is Allah's Face,He gives it to whom He pleases, and Allah is Ample-giving, Knowing.

Ayah: 55
Arabic: إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ
Shakir: Only Allah is your Vali and His Messenger and those who believe, those who keep up prayers and pay the poor-rate whilethey bow.

Ayah: 56
Arabic: وَمَن يَتَوَلَّ اللّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُواْ فَإِنَّ حِزْبَ اللّهِ هُمُ الْغَالِبُونَ
Shakir: And whoever takes Allah and His messenger and those who believe for a guardian, then surely the party of Allah are theythat shall be triumphant.

Ayah: 57
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَتَّخِذُواْ الَّذِينَ اتَّخَذُواْ دِينَكُمْ هُزُوًا وَلَعِبًا مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ مِن قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاء وَاتَّقُواْ اللّهَ إِن كُنتُم مُّؤْمِنِينَ
Shakir: O you who believe! do not take for guardians those who take your religion for a mockery and a joke, from among thosewho were given the Book before you and the unbelievers; and becareful of (your duty to) Allah if you are believers.

Ayah: 58
Arabic: وَإِذَا نَادَيْتُمْ إِلَى الصَّلاَةِ اتَّخَذُوهَا هُزُوًا وَلَعِبًا ذَلِكَ بِأَنَّهُمْ قَوْمٌ لاَّ يَعْقِلُونَ
Shakir: And when you call to prayer they make it a mockery and a joke; this is because they are a people who do not understand.

Ayah: 59
Arabic: قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنقِمُونَ مِنَّا إِلاَّ أَنْ آمَنَّا بِاللّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ
Shakir: Say: O followers of the Book! do you find fault with us (for aught) except that we believe in Allah and in what has beenrevealed to us and what was revealed before, and that most ofyou are transgressors?

Ayah: 60
Arabic: قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَلِكَ مَثُوبَةً عِندَ اللّهِ مَن لَّعَنَهُ اللّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُوْلَـئِكَ شَرٌّ مَّكَاناً وَأَضَلُّ عَن سَوَاء السَّبِيلِ
Shakir: Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is he) whom Allah has cursedand brought His wrath upon, and of whom He made apes andswine, and he who served the Shaitan; these are worse in placeand more erring from the straight path.

Ayah: 61
Arabic: وَإِذَا جَآؤُوكُمْ قَالُوَاْ آمَنَّا وَقَد دَّخَلُواْ بِالْكُفْرِ وَهُمْ قَدْ خَرَجُواْ بِهِ وَاللّهُ أَعْلَمُ بِمَا كَانُواْ يَكْتُمُونَ
Shakir: And when they come to you, they say: We believe; and indeed they come in with unbelief and indeed they go forth withit; and Allah knows best what they concealed.

Ayah: 62
Arabic: وَتَرَى كَثِيرًا مِّنْهُمْ يُسَارِعُونَ فِي الإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُواْ يَعْمَلُونَ
Shakir: And you will see many of them striving with one another to hasten in sin and exceeding the limits, and their eating of whatis unlawfully acquired; certainly evil is that which they do.

Ayah: 63
Arabic: لَوْلاَ يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالأَحْبَارُ عَن قَوْلِهِمُ الإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُواْ يَصْنَعُونَ
Shakir: Why do not the learned men and the doctors of law prohibit them from their speaking of what is sinful and theireating of what is unlawfully acquired? Certainly evil is thatwhich they work.

Ayah: 64
Arabic: وَقَالَتِ الْيَهُودُ يَدُ اللّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُواْ بِمَا قَالُواْ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَاء وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاء إِلَى يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُواْ نَارًا لِّلْحَرْبِ أَطْفَأَهَا اللّهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا وَاللّهُ لاَ يُحِبُّ الْمُفْسِدِينَ
Shakir: And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and they shall be cursed for what theysay. Nay, both His hands are spread out, He expends as Hepleases; and what has been revealed to you from your Lord willcertainly make many of them increase in inordinacy and unbelief;and We have put enmity and hatred among them till the day ofresurrection; whenever they kindle a fire for war Allah puts itout, and they strive to make mischief in the land; and Allah doesnot love the mischief-makers.

Ayah: 65
Arabic: وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُواْ وَاتَّقَوْاْ لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ وَلأدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ
Shakir: And if the followers of the Book had believed and guarded (against evil) We would certainly have covered their evil deedsand We would certainly have made them enter gardens of bliss

Ayah: 66
Arabic: وَلَوْ أَنَّهُمْ أَقَامُواْ التَّوْرَاةَ وَالإِنجِيلَ وَمَا أُنزِلَ إِلَيهِم مِّن رَّبِّهِمْ لأكَلُواْ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ وَكَثِيرٌ مِّنْهُمْ سَاء مَا يَعْمَلُونَ
Shakir: And if they had kept up the Taurat and the Injeel and that which was revealed to them from their Lord, they would certainly have eaten from above them and from beneath their feetthere is a party of them keeping to the moderate course, and (asfor) most of them, evil is that which they do

Ayah: 67
Arabic: يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الْكَافِرِينَ
Shakir: O Messenger! deliver what bas been revealed to you from your Lord; and if you do it not, then you have not delivered Hismessage, and Allah will protect you from the people; surelyAllah will not guide the unbelieving people.

Ayah: 68
Arabic: قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَى شَيْءٍ حَتَّىَ تُقِيمُواْ التَّوْرَاةَ وَالإِنجِيلَ وَمَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا فَلاَ تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ
Shakir: Say: O followers of the Book! you follow no good till you keep up the Taurat and the Injeel and that which is revealed toyou from your Lord; and surely that which has been revealed toyou from your Lord shall make many of them increase ininordinacy and unbelief; grieve not therefore for the unbelievingpeople.

Ayah: 69
Arabic: إِنَّ الَّذِينَ آمَنُواْ وَالَّذِينَ هَادُواْ وَالصَّابِؤُونَ وَالنَّصَارَى مَنْ آمَنَ بِاللّهِ وَالْيَوْمِ الآخِرِ وعَمِلَ صَالِحًا فَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Shakir: Surely those who believe and those who are Jews and the Sabians and the Christians whoever believes in Allah and thelast day and does good-- they shall have no fear nor shall theygrieve.

Ayah: 70
Arabic: لَقَدْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلاً كُلَّمَا جَاءهُمْ رَسُولٌ بِمَا لاَ تَهْوَى أَنْفُسُهُمْ فَرِيقًا كَذَّبُواْ وَفَرِيقًا يَقْتُلُونَ
Shakir: Certainly We made a covenant with the children of Israel and We sent to them messengers; whenever there came to them anmessenger with what that their souls did not desire, some (of them)did they call liars and some they slew.

Ayah: 71
Arabic: وَحَسِبُواْ أَلاَّ تَكُونَ فِتْنَةٌ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ اللّهُ عَلَيْهِمْ ثُمَّ عَمُواْ وَصَمُّواْ كَثِيرٌ مِّنْهُمْ وَاللّهُ بَصِيرٌ بِمَا يَعْمَلُونَ
Shakir: And they thought that there would be no affliction, so they became blind and deaf; then Allah turned to them mercifully, but many of them became blind and deaf; and Allah is wellseeing what they do.

Ayah: 72
Arabic: لَقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُواْ اللّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَن يُشْرِكْ بِاللّهِ فَقَدْ حَرَّمَ اللّهُ عَلَيهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
Shakir: Certainly they disbelieve who say: Surely Allah, He is the Messiah, son of Marium; and the Messiah said: O Children ofIsrael! serve Allah, my Lord and your Lord. Surely whoeverassociates (others) with Allah, then Allah has forbidden to himthe garden, and his abode is the fire; and there shall be nohelpers for the unjust.

Ayah: 73
Arabic: لَّقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللّهَ ثَالِثُ ثَلاَثَةٍ وَمَا مِنْ إِلَـهٍ إِلاَّ إِلَـهٌ وَاحِدٌ وَإِن لَّمْ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِيمٌ
Shakir: Certainly they disbelieve who say: Surely Allah is the third (person) of the three; and there is no god but the one Allah,and if they desist not from what they say, a painful chastisementshall befall those among them who disbelieve.

Ayah: 74
Arabic: أَفَلاَ يَتُوبُونَ إِلَى اللّهِ وَيَسْتَغْفِرُونَهُ وَاللّهُ غَفُورٌ رَّحِيمٌ
Shakir: Will they not then turn to Allah and ask His forgiveness? And Allah is Forgiving, Merciful.

Ayah: 75
Arabic: مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلاَنِ الطَّعَامَ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الآيَاتِ ثُمَّ انظُرْ أَنَّى يُؤْفَكُونَ
Shakir: The Messiah, son of Marium is but a messenger; messengers before him have indeed passed away; and his mother was atruthful woman; they both used to eat food. See how We makethe communications clear to them, then behold, how they areturned away.

Ayah: 76
Arabic: قُلْ أَتَعْبُدُونَ مِن دُونِ اللّهِ مَا لاَ يَمْلِكُ لَكُمْ ضَرًّا وَلاَ نَفْعًا وَاللّهُ هُوَ السَّمِيعُ الْعَلِيمُ
Shakir: Say: Do you serve besides Allah that which does not control for you any harm, or any profit? And Allah-- He is theHearing, the Knowing.

Ayah: 77
Arabic: قُلْ يَا أَهْلَ الْكِتَابِ لاَ تَغْلُواْ فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلاَ تَتَّبِعُواْ أَهْوَاء قَوْمٍ قَدْ ضَلُّواْ مِن قَبْلُ وَأَضَلُّواْ كَثِيرًا وَضَلُّواْ عَن سَوَاء السَّبِيلِ
Shakir: Say: O followers of the Book! be not unduly immoderate in your religion, and do not follow the low desires of people whowent astray before and led many astray and went astray from theright path.

Ayah: 78
Arabic: لُعِنَ الَّذِينَ كَفَرُواْ مِن بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوا وَّكَانُواْ يَعْتَدُونَ
Shakir: Those who disbelieved from among the children of Israel were cursed by the tongue of Dawood and Isa, son of Marium; this was because they disobeyed and used to exceed the limit.

Ayah: 79
Arabic: كَانُواْ لاَ يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ لَبِئْسَ مَا كَانُواْ يَفْعَلُونَ
Shakir: They used not to forbid each other the hateful things (which) they did; certainly evil was that which they did.

Ayah: 80
Arabic: تَرَى كَثِيرًا مِّنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُواْ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ اللّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ
Shakir: You will see many of them befriending those who disbelieve; certainly evil is that which their souls have sent beforefor them, that Allah became displeased with them and in chastisement shall they abide.

Ayah: 81
Arabic: وَلَوْ كَانُوا يُؤْمِنُونَ بِالله والنَّبِيِّ وَمَا أُنزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاء وَلَـكِنَّ كَثِيرًا مِّنْهُمْ فَاسِقُونَ
Shakir: And had they believed in Allah and the prophet and what was revealed to him, they would not have taken them for friendsbut! most of them are transgressors.

Ayah: 82
Arabic: لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُواْ الْيَهُودَ وَالَّذِينَ أَشْرَكُواْ وَلَتَجِدَنَّ أَقْرَبَهُمْ مَّوَدَّةً لِّلَّذِينَ آمَنُواْ الَّذِينَ قَالُوَاْ إِنَّا نَصَارَى ذَلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لاَ يَسْتَكْبِرُونَ
Shakir: Certainly you will find the most violent of people in enmity for those who believe (to be) the Jews and those who arepolytheists, and you will certainly find the nearest in friendshipto those who believe (to be) those who say: We are Christians; this is because there are priests and monks among them andbecause they do not behave proudly.

Ayah: 83
Arabic: وَإِذَا سَمِعُواْ مَا أُنزِلَ إِلَى الرَّسُولِ تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُواْ مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ
Shakir: And when they hear what has been revealed to the messenger you will see their eyes overflowing with tears on account of thetruth that they recognize; they say: Our Lord! we believe, sowrite us down with the witnesses (of truth).

Ayah: 84
Arabic: وَمَا لَنَا لاَ نُؤْمِنُ بِاللّهِ وَمَا جَاءنَا مِنَ الْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبَّنَا مَعَ الْقَوْمِ الصَّالِحِينَ
Shakir: And what (reason) have we that we should not believe in Allah and in the truth that has come to us, while we earnestlydesire that our Lord should cause us to enter with the goodpeople?

Ayah: 85
Arabic: فَأَثَابَهُمُ اللّهُ بِمَا قَالُواْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَذَلِكَ جَزَاء الْمُحْسِنِينَ
Shakir: Therefore Allah rewarded them on account of what they said, with gardens in which rivers flow to abide in them; and thisis the reward of those who do good (to others).

Ayah: 86
Arabic: وَالَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِآيَاتِنَا أُوْلَـئِكَ أَصْحَابُ الْجَحِيمِ
Shakir: And (as for) those who disbelieve and reject Our communications, these are the companions of the flame.

Ayah: 87
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تُحَرِّمُواْ طَيِّبَاتِ مَا أَحَلَّ اللّهُ لَكُمْ وَلاَ تَعْتَدُواْ إِنَّ اللّهَ لاَ يُحِبُّ الْمُعْتَدِينَ
Shakir: O you who believe! do not forbid (yourselves) the good things which Allah has made lawful for you and do not exceedthe limits; surely Allah does not love those who exceed thelimits.

Ayah: 88
Arabic: وَكُلُواْ مِمَّا رَزَقَكُمُ اللّهُ حَلاَلاً طَيِّبًا وَاتَّقُواْ اللّهَ الَّذِيَ أَنتُم بِهِ مُؤْمِنُونَ
Shakir: And eat of the lawful and good (things) that Allah has given you, and be careful of (your duty to) Allah, in Whom youbelieve.

Ayah: 89
Arabic: لاَ يُؤَاخِذُكُمُ اللّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَـكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ الأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُواْ أَيْمَانَكُمْ كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ
Shakir: Allah does not call you to account for what is vain in your oaths, but He calls you to account for the making of deliberateoaths; so its expiation is the feeding of ten poor men out of themiddling (food) you feed your families with, or their clothing, orthe freeing of a neck; but whosoever cannot find (means) thenfasting for three days; this is the expiation of your oaths whenyou swear; and guard your oaths. Thus does Allah make clear toyou His communications, that you may be Fateful.

Ayah: 90
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالأَنصَابُ وَالأَزْلاَمُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ
Shakir: O you who believe! intoxicants and games of chance and (sacrificing to) stones set up and (dividing by) arrows are only anuncleanness, the Shaitan's work; shun it therefore that you maybe successful.

Ayah: 91
Arabic: إِنَّمَا يُرِيدُ الشَّيْطَانُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاء فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللّهِ وَعَنِ الصَّلاَةِ فَهَلْ أَنتُم مُّنتَهُونَ
Shakir: The Shaitan only desires to cause enmity and hatred to spring in your midst by means of intoxicants and games ofchance, and to keep you off from the remembrance of Allah andfrom prayer. Will you then desist?

Ayah: 92
Arabic: وَأَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَاحْذَرُواْ فَإِن تَوَلَّيْتُمْ فَاعْلَمُواْ أَنَّمَا عَلَى رَسُولِنَا الْبَلاَغُ الْمُبِينُ
Shakir: And obey Allah and obey the messenger and be cautious; but if you turn back, then know that only a clear deliverance of themessage is (incumbent) on Our messenger.

Ayah: 93
Arabic: لَيْسَ عَلَى الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُواْ إِذَا مَا اتَّقَواْ وَّآمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ ثُمَّ اتَّقَواْ وَّآمَنُواْ ثُمَّ اتَّقَواْ وَّأَحْسَنُواْ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ
Shakir: On those who believe and do good there is no blame for what they eat, when they are careful (of their duty) and believeand do good deeds, then they are careful (of their duty) andbelieve, then they are careful (of their duty) and do good (toothers), and Allah loves those who do good (to others).

Ayah: 94
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ لَيَبْلُوَنَّكُمُ اللّهُ بِشَيْءٍ مِّنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللّهُ مَن يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ
Shakir: O you who believe! Allah will certainly try you in respect of some game which your hands and your lances can reach, thatAllah might know who fears Him in secret; but whoever exceedsthe limit after this, he shall have a painful punishment.

Ayah: 95
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَقْتُلُواْ الصَّيْدَ وَأَنتُمْ حُرُمٌ وَمَن قَتَلَهُ مِنكُم مُّتَعَمِّدًا فَجَزَاء مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَو عَدْلُ ذَلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللّهُ عَمَّا سَلَف وَمَنْ عَادَ فَيَنتَقِمُ اللّهُ مِنْهُ وَاللّهُ عَزِيزٌ ذُو انْتِقَامٍ
Shakir: O you who believe! do not kill game while you are on pilgrimage, and whoever among you shall kill it intentionally,the compensation (of it) is the like of what he killed, from thecattle, as two just persons among you shall judge, as an offeringto be brought to the Kaaba or the expiation (of it) is the feedingof the poor or the equivalent of it in fasting, that he may taste theunwholesome result of his deed; Allah has pardoned what isgone by; and whoever returns (to it), Allah will inflict retributionon him; and Allah is Mighty, Lord of Retribution.

Ayah: 96
Arabic: أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَّكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَاتَّقُواْ اللّهَ الَّذِيَ إِلَيْهِ تُحْشَرُونَ
Shakir: Lawful to you is the game of the sea and its food, a provision for you and for the travellers, and the game of the landis forbidden to you so long as you are on pilgrimage, and becareful of (your duty to) Allah, to Whom you shall be gathered.

Ayah: 97
Arabic: جَعَلَ اللّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِّلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلاَئِدَ ذَلِكَ لِتَعْلَمُواْ أَنَّ اللّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَأَنَّ اللّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
Shakir: Allah has made the Kaaba, the sacred house, a maintenance for the people, and the sacred month and the offerings andthe sacrificial animals with garlands; this is that you may knowthat Allah knows whatever is in the heavens and whatever is inthe earth, and that Allah is the Knower of all things.

Ayah: 98
Arabic: اعْلَمُواْ أَنَّ اللّهَ شَدِيدُ الْعِقَابِ وَأَنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Shakir: Know that Allah is severe in requiting (evil) and that Allah is Forgiving, Merciful.

Ayah: 99
Arabic: مَّا عَلَى الرَّسُولِ إِلاَّ الْبَلاَغُ وَاللّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
Shakir: Nothing is (incumbent) on the Messenger but to deliver (the message), and Allah knows what you do openly and what youhide.

Ayah: 100
Arabic: قُل لاَّ يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ فَاتَّقُواْ اللّهَ يَا أُوْلِي الأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ
Shakir: Say: The bad and the good are not equal, though the abundance of the bad may please you; so be careful of (yourduty to) Allah, O men of understanding, that you may besuccessful.

Ayah: 101
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَسْأَلُواْ عَنْ أَشْيَاء إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْأَلُواْ عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللّهُ عَنْهَا وَاللّهُ غَفُورٌ حَلِيمٌ
Shakir: O you who believe! do not put questions about things which if declared to you may trouble you, and if you questionabout them when the Quran is being revealed, they shall bedeclared to you; Allah pardons this, and Allah is Forgiving,Forbearing.

Ayah: 102
Arabic: قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُواْ بِهَا كَافِرِينَ
Shakir: A people before you indeed asked such questions, and then became disbelievers on account of them.

Ayah: 103
Arabic: مَا جَعَلَ اللّهُ مِن بَحِيرَةٍ وَلاَ سَآئِبَةٍ وَلاَ وَصِيلَةٍ وَلاَ حَامٍ وَلَـكِنَّ الَّذِينَ كَفَرُواْ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ وَأَكْثَرُهُمْ لاَ يَعْقِلُونَ
Shakir: Allah has not ordained (the making of) a bahirah or a saibah or a wasilah or a hami but those who disbelieve fabricatea lie against Allah, and most of them do not understand.

Ayah: 104
Arabic: وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ إِلَى مَا أَنزَلَ اللّهُ وَإِلَى الرَّسُولِ قَالُواْ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ آبَاءنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لاَ يَعْلَمُونَ شَيْئًا وَلاَ يَهْتَدُونَ
Shakir: And when it is said to them, Come to what Allah has revealed and to the Messenger, they say: That on which we foundour fathers is sufficient for us. What! even though their fathersknew nothing and did not follow the right way.

Ayah: 105
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُواْ عَلَيْكُمْ أَنفُسَكُمْ لاَ يَضُرُّكُم مَّن ضَلَّ إِذَا اهْتَدَيْتُمْ إِلَى اللّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Shakir: O you who believe! take care of your souls; he who errs cannot hurt you when you are on the right way; to Allah is yourreturn, of all (of you), so He will inform you of what you did.

Ayah: 106
Arabic: يِا أَيُّهَا الَّذِينَ آمَنُواْ شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي الأَرْضِ فَأَصَابَتْكُم مُّصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِن بَعْدِ الصَّلاَةِ فَيُقْسِمَانِ بِاللّهِ إِنِ ارْتَبْتُمْ لاَ نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَى وَلاَ نَكْتُمُ شَهَادَةَ اللّهِ إِنَّا إِذًا لَّمِنَ الآثِمِينَ
Shakir: O you who believe! call to witness between you when death draws nigh to one of you, at the time of making the will,two just persons from among you, or two others from amongothers than you, if you are travelling in the land and the calamityof death befalls you; the two (witnesses) you should detain afterthe prayer; then if you doubt (them), they shall both swear byAllah, (saying): We will not take for it a price, though there be arelative, and we will not hide the testimony of Allah for thencertainly we should be among the sinners.

Ayah: 107
Arabic: فَإِنْ عُثِرَ عَلَى أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يِقُومَانُ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الأَوْلَيَانِ فَيُقْسِمَانِ بِاللّهِ لَشَهَادَتُنَا أَحَقُّ مِن شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَّمِنَ الظَّالِمِينَ
Shakir: Then if it becomes known that they both have been guilty of a sin, two others shall stand up in their place fromamong those who have a claim against them, the two nearest inkin; so they two should swear by Allah: Certainly our testimonyis truer than the testimony of those two, and we have notexceeded the limit, for then most surely we should be of theunjust.

Ayah: 108
Arabic: ذَلِكَ أَدْنَى أَن يَأْتُواْ بِالشَّهَادَةِ عَلَى وَجْهِهَا أَوْ يَخَافُواْ أَن تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ وَاتَّقُوا اللّهَ وَاسْمَعُواْ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الْفَاسِقِينَ
Shakir: This is more proper in order that they should give testimony truly or fear that other oaths be given after their oaths;and be careful of (your duty to) Allah, and hear; and Allah doesnot guide the transgressing people.

Ayah: 109
Arabic: يَوْمَ يَجْمَعُ اللّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُواْ لاَ عِلْمَ لَنَا إِنَّكَ أَنتَ عَلاَّمُ الْغُيُوبِ
Shakir: On the day when Allah will assemble the messengers, then say: What answer were you given? They shall say: We have noknowledge, surely Thou art the great Knower of the unseenthings.

Ayah: 110
Arabic: إِذْ قَالَ اللّهُ يَا عِيسى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَى وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلاً وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِىءُ الأَكْمَهَ وَالأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُواْ مِنْهُمْ إِنْ هَـذَا إِلاَّ سِحْرٌ مُّبِينٌ
Shakir: When Allah will say: O Isa son of Marium! Remember My favor on you and on your mother, when I strengthened you Iwith the holy Spirit, you spoke to the people in the cradle and Iwhen of old age, and when I taught you the Book and thewisdom and the Taurat and the Injeel; and when you determinedout of clay a thing like the form of a bird by My permission, thenyou breathed into it and it became a bird by My permission, andyou healed the blind and the leprous by My permission; andwhen you brought forth the dead by My permission; and when Iwithheld the children of Israel from you when you came to themwith clear arguments, but those who disbelieved among themsaid: This is nothing but clear enchantment.

Ayah: 111
Arabic: وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُواْ بِي وَبِرَسُولِي قَالُوَاْ آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ
Shakir: And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness thatwe submit (ourselves).

Ayah: 112
Arabic: إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَاء قَالَ اتَّقُواْ اللّهَ إِن كُنتُم مُّؤْمِنِينَ
Shakir: When the disciples said: O Isa son of Marium! will your Lord consent to send down to us food from heaven? He said: Becareful of (your duty to) Allah if you are believers.

Ayah: 113
Arabic: قَالُواْ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ
Shakir: They said: We desire that we should eat of it and that our hearts should be at rest, and that we may know that you haveindeed spoken the truth to us and that we may be of the witnesses to it.

Ayah: 114
Arabic: قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَاء تَكُونُ لَنَا عِيداً لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ
Shakir: Isa the son of Marium said: O Allah, our Lord! send i down to us food from heaven which should be to us an ever-recurring happiness, to the first of us and to the last of us, and asign from Thee, and grant us means of subsistence, and Thou artthe best of the Providers.

Ayah: 115
Arabic: قَالَ اللّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّي أُعَذِّبُهُ عَذَابًا لاَّ أُعَذِّبُهُ أَحَدًا مِّنَ الْعَالَمِينَ
Shakir: Allah said: Surely I will send it down to you, but whoever shall disbelieve afterwards from among you, surely I willchastise him with a chastisement with which I will not chastise,anyone among the nations.

Ayah: 116
Arabic: وَإِذْ قَالَ اللّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَـهَيْنِ مِن دُونِ اللّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلاَ أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلاَّمُ الْغُيُوبِ
Shakir: And when Allah will say: O Isa son of Marium! did you say to men, Take me and my mother for two gods besides Allahhe will say: Glory be to Thee, it did not befit me that I should saywhat I had no right to (say); if I had said it, Thou wouldst indeedhave known it; Thou knowest what is in my mind, and I do notknow what is in Thy mind, surely Thou art the great Knower ofthe unseen things.

Ayah: 117
Arabic: مَا قُلْتُ لَهُمْ إِلاَّ مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُواْ اللّهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ وَأَنتَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ
Shakir: I did not say to them aught save what Thou didst enjoin me with: That serve Allah, my Lord and your Lord, and I was awitness of them so long as I was among them, but when Thoudidst cause me to die, Thou wert the watcher over them, andThou art witness of all things.

Ayah: 118
Arabic: إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ
Shakir: If Thou shouldst chastise them, then surely they are Thy servants; and if Thou shouldst forgive them, then surely Thouart the Mighty, the Wise.

Ayah: 119
Arabic: قَالَ اللّهُ هَذَا يَوْمُ يَنفَعُ الصَّادِقِينَ صِدْقُهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا رَّضِيَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ ذَلِكَ الْفَوْزُ الْعَظِيمُ
Shakir: Allah will say: This is the day when their truth shall benefit the truthful ones; they shall have gardens beneath whichrivers flow to abide in them for ever: Allah is well pleased withthem and they are well pleased with Allah; this is the mightyachievement.

Ayah: 120
Arabic: لِلّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا فِيهِنَّ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Shakir: Allah's is the kingdom of the heavens and the earth and what is in them; and He has power over all things.

 



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