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Audio Recitation

1.	Qari Waheed Zafar Qasmi
2.	Sheikh Abdur Rehman Sudais and Saood Shuraim

Tajweed

1.	Qari Khushi Muhammad

Translations

1.	Al-Fatiha
2.	Al-Baqara
3.	Al-E-Imran
4.	An-Nisa
5.	Al-Maeda
6.	Al-Anaam
7.	Al-Airaaf
8.	Al-Anfaal
9.	Al-Tawba
10.	Yunus
11.	Huud
12.	Yusuf
13.	Al-Raad
14.	Ibrahim
15.	Al-Hijr
16.	An-Nahl
17.	Bani-Israel
18.	Al-Kahf
19.	Maryam
20.	Ta-Ha
21.	Al-Anbiya
22.	Al-Hajj
23.	Al-Mumenoon
24.	Al-Noor
25.	Al-Furqan
26.	Al-Shuara
27.	Al-Naml
28.	Al-Qasas
29.	Al-Ankaboot
30.	Al-Room
31.	Luqman
32.	As-Sajda
33.	Al-Ahzaab
34.	Saba
35.	Fatir
36.	Ya-Seen
37.	As-Saaffat
38.	Suaad
39.	Az-Zumar
40.	Al-Mumin
41.	Haa-Meem-Sajdah
42.	Ash-Shura
43.	Az-Zukhruf
44.	Ad-Dukhan
45.	Al-Jassiya
46.	Al-Ahqaf
47.	Muhammad
48.	Al-Fateh
49.	Al-Hujraat
50.	Qaaf
51.	Az-Zaariyat
52.	At-Tur
53.	An-Najm
54.	Al-Qamar
55.	Ar-Rahman
56.	Al-Waqia
57.	Al-Hadid
58.	Al-Mujadila
59.	Al-Hashr
60.	Al-Mumtahina
61.	As-Saff
62.	Al-Jumua
63.	Al-Munafiqoon
64.	At-Taghabun
65.	At-Talaq
66.	At-Tahrim
67.	Al-Mulk
68.	Al-Qalam
69.	Al-Haaqqa
70.	Al-Maarij
71.	Nooh
72.	Al-Jinn
73.	Al-Muzzammil
74.	Al-Muddassir
75.	Al-Qiyama
76.	Al-Dahr
77.	Al-Mursalat
78.	An-Naba
79.	An-Naziat
80.	Abas
81.	At-Takwir
82.	Al-Infitar
83.	Al-Mutaffifin
84.	Al-Inshiqaq
85.	Al-Burooj
86.	At-Tariq
87.	Al-Ala
88.	Al-Ghashiya
89.	Al-Fajr
90.	Al-Balad
91.	Ash-Shams
92.	Al-Lail
93.	Ad-Dhuha
94.	Al-Alm-Nashrah
95.	At-Teen
96.	Al-Alaq
97.	Al-Qadr
98.	Al-Bayyina
99.	Al-Zalzaal
100.	Al-Adiyat
101.	Al-Qaria
102.	At-Takaasur
103.	Al-Asr
104.	Al-Humaza
105.	Al-Feel
106.	Quraish
107.	Al-Ma'un
108.	Al-Kauser
109.	Al-Kafiroon
110.	An-Nasr
111.	Al-Lahb
112.	Al-Ikhlas
113.	Al-Falaq
114.	An-Nas

Surah Az-Zaariyat (the winnowing winds)

By Yusuf Ali | By Shakir | By Pickthal | All 3

In the name of Allah, the Beneficent, the Merciful.
Total Verses : 60 - Listen to Recitation of this Surah with Translation

Ayah: 1
Arabic:	وَالذَّارِيَاتِ ذَرْوًا
Pickthal:	By those that winnow with a winnowing
Shakir:	I swear by the wind that scatters far and wide,
Yusuf Ali:	By the (Winds) that scatter broadcast;

Ayah: 2
Arabic:	فَالْحَامِلَاتِ وِقْرًا
Pickthal:	And those that bear the burden (of the rain)
Shakir:	Then those clouds bearing the load (of minute things in space).
Yusuf Ali:	And those that lift and bear away heavy weights;

Ayah: 3
Arabic:	فَالْجَارِيَاتِ يُسْرًا
Pickthal:	And those that glide with ease (upon the sea)
Shakir:	Then those (ships) that glide easily,
Yusuf Ali:	And those that flow with ease and gentleness;

Ayah: 4
Arabic:	فَالْمُقَسِّمَاتِ أَمْرًا
Pickthal:	And those who distribute (blessings) by command,
Shakir:	Then those (angels who) distribute blessings by Our command;
Yusuf Ali:	And those that distribute and apportion by Command;-

Ayah: 5
Arabic:	إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Pickthal:	Lo! that wherewith ye are threatened is indeed true,
Shakir:	What you are threatened with is most surely true,
Yusuf Ali:	Verily that which ye are promised is true;

Ayah: 6
Arabic:	وَإِنَّ الدِّينَ لَوَاقِعٌ
Pickthal:	And lo! the judgment will indeed befall.
Shakir:	And the judgment must most surely come about.
Yusuf Ali:	And verily Judgment and Justice must indeed come to pass.

Ayah: 7
Arabic:	وَالسَّمَاء ذَاتِ الْحُبُكِ
Pickthal:	By the heaven full of paths,
Shakir:	I swear by the heaven full of ways.
Yusuf Ali:	By the Sky with (its) numerous Paths,

Ayah: 8
Arabic:	إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ
Pickthal:	Lo! ye, forsooth, are of various opinion (concerning the truth).
Shakir:	Most surely you are at variance with each other in what you say,
Yusuf Ali:	Truly ye are in a doctrine discordant,

Ayah: 9
Arabic:	يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Pickthal:	He is made to turn away from it who is (himself) averse.
Shakir:	He is turned away from it who would be turned away.
Yusuf Ali:	Through which are deluded (away from the Truth) such as would be deluded.

Ayah: 10
Arabic:	قُتِلَ الْخَرَّاصُونَ
Pickthal:	Accursed be the conjecturers
Shakir:	Cursed be the liars,
Yusuf Ali:	Woe to the falsehood-mongers,-

Ayah: 11
Arabic:	الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ
Pickthal:	Who are careless in an abyss!
Shakir:	Who are in a gulf (of ignorance) neglectful;
Yusuf Ali:	Those who (flounder) heedless in a flood of confusion:

Ayah: 12
Arabic:	يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ
Pickthal:	They ask: When is the Day of Judgment?
Shakir:	They ask: When is the day of judgment?
Yusuf Ali:	They ask, "When will be the Day of Judgment and Justice?"

Ayah: 13
Arabic:	يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ
Pickthal:	(It is) the day when they will be tormented at the Fire,
Shakir:	(It is) the day on which they shall be tried at the fire.
Yusuf Ali:	(It will be) a Day when they will be tried (and tested) over the Fire!

Ayah: 14
Arabic:	ذُوقُوا فِتْنَتَكُمْ هَذَا الَّذِي كُنتُم بِهِ تَسْتَعْجِلُونَ
Pickthal:	(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
Shakir:	Taste your persecution! this is what you would hasten on.
Yusuf Ali:	"Taste ye your trial! This is what ye used to ask to be hastened!"

Ayah: 15
Arabic:	إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ
Pickthal:	Lo! those who keep from evil will dwell amid gardens and watersprings,
Shakir:	Surely those who guard (against evil) shall be in gardens and fountains.
Yusuf Ali:	As to the Righteous, they will be in the midst of Gardens and Springs,

Ayah: 16
Arabic:	آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا قَبْلَ ذَلِكَ مُحْسِنِينَ
Pickthal:	Taking that which their Lord giveth them; for lo! aforetime they were doers of good;
Shakir:	Taking what their Lord gives them; surely they were before that, the doers of good.
Yusuf Ali:	Taking joy in the things which their Lord gives them, because, before then, they lived a good life.

Ayah: 17
Arabic:	كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ
Pickthal:	They used to sleep but little of the night,
Shakir:	They used to sleep but little in the night.
Yusuf Ali:	They were in the habit of sleeping but little by night,

Ayah: 18
Arabic:	وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Pickthal:	And ere the dawning of each day would seek forgiveness,
Shakir:	And in the morning they asked forgiveness.
Yusuf Ali:	And in the hour of early dawn, they (were found) praying for Forgiveness;

Ayah: 19
Arabic:	وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ
Pickthal:	And in their wealth the beggar and the outcast had due share.
Shakir:	And in their property was a portion due to him who begs and to him who is denied (good).
Yusuf Ali:	And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented(from asking).

Ayah: 20
Arabic:	وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ
Pickthal:	And in the earth are portents for those whose faith is sure.
Shakir:	And in the earth there are signs for those who are sure,
Yusuf Ali:	On the earth are signs for those of assured Faith,

Ayah: 21
Arabic:	وَفِي أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
Pickthal:	And (also) in yourselves. Can ye then not see?
Shakir:	And in your own souls (too); will you not then see?
Yusuf Ali:	As also in your own selves: Will ye not then see?

Ayah: 22
Arabic:	وَفِي السَّمَاء رِزْقُكُمْ وَمَا تُوعَدُونَ
Pickthal:	And in the heaven is your providence and that which ye are promised;
Shakir:	And in the heaven is your sustenance and what you are threatened with.
Yusuf Ali:	And in heaven is your Sustenance, as (also) that which ye are promised.

Ayah: 23
Arabic:	فَوَرَبِّ السَّمَاء وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ
Pickthal:	And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
Shakir:	And by the Lord of the heavens and the earth! it is most surely the truth, just as you do speak.
Yusuf Ali:	Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.

Ayah: 24
Arabic:	هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ
Pickthal:	Hath the story of Abraham's honoured guests reached thee (O Muhammad)?
Shakir:	Has there come to you information about the honored guests of Ibrahim?
Yusuf Ali:	Has the story reached thee, of the honoured guests of Abraham?

Ayah: 25
Arabic:	إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ
Pickthal:	When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Shakir:	When they entered upon him, they said: Peace. Peace, said he, a strange people.
Yusuf Ali:	Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."

Ayah: 26
Arabic:	فَرَاغَ إِلَى أَهْلِهِ فَجَاء بِعِجْلٍ سَمِينٍ
Pickthal:	Then he went apart unto his housefolk so that they brought a fatted calf;
Shakir:	Then he turned aside to his family secretly and brought a fat (roasted) calf,
Yusuf Ali:	Then he turned quickly to his household, brought out a fatted calf,

Ayah: 27
Arabic:	فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Pickthal:	And he set it before them, saying: Will ye not eat?
Shakir:	So he brought it near them. He said: What! will you not eat?
Yusuf Ali:	And placed it before them.. he said, "Will ye not eat?"

Ayah: 28
Arabic:	فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ
Pickthal:	Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
Shakir:	So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge.
Yusuf Ali:	(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed withknowledge.

Ayah: 29
Arabic:	فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
Pickthal:	Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!
Shakir:	Then his wife came up in great grief, and she struck her face and said: An old barren woman!
Yusuf Ali:	But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"

Ayah: 30
Arabic:	قَالُوا كَذَلِكَ قَالَ رَبُّكِ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ
Pickthal:	They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.
Shakir:	They said: Thus says your Lord: Surely He is the Wise, the Knowing.
Yusuf Ali:	They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge."

Ayah: 31
Arabic:	قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ
Pickthal:	(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)?
Shakir:	He said: What is your affair then, O messengers!
Yusuf Ali:	(Abraham) said: "And what, O ye Messengers, is your errand (now)?"

Ayah: 32
Arabic:	قَالُوا إِنَّا أُرْسِلْنَا إِلَى قَوْمٍ مُّجْرِمِينَ
Pickthal:	They said: Lo! we are sent unto a guilty folk,
Shakir:	They said: Surely we are sent to a guilty people,
Yusuf Ali:	They said, "We have been sent to a people (deep) in sin;-

Ayah: 33
Arabic:	لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Pickthal:	That we may send upon them stones of clay,
Shakir:	That we may send down upon them stone of clay,
Yusuf Ali:	"To bring on, on them, (a shower of) stones of clay (brimstone),

Ayah: 34
Arabic:	مُسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Pickthal:	Marked by thy Lord for (the destruction of) the wanton.
Shakir:	Sent forth from your Lord for the extravagant.
Yusuf Ali:	"Marked as from thy Lord for those who trespass beyond bounds."

Ayah: 35
Arabic:	فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ الْمُؤْمِنِينَ
Pickthal:	Then we brought forth such believers as were there.
Shakir:	Then We brought forth such as were therein of the believers.
Yusuf Ali:	Then We evacuated those of the Believers who were there,

Ayah: 36
Arabic:	فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ الْمُسْلِمِينَ
Pickthal:	But We found there but one house of those surrendered (to Allah).
Shakir:	But We did not find therein save a (single) house of those who submitted (the Muslims).
Yusuf Ali:	But We found not there any just (Muslim) persons except in one house:

Ayah: 37
Arabic:	وَتَرَكْنَا فِيهَا آيَةً لِّلَّذِينَ يَخَافُونَ الْعَذَابَ الْأَلِيمَ
Pickthal:	And We left behind therein a portent for those who fear a painful doom.
Shakir:	And We left therein a sign for those who fear the painful punishment.
Yusuf Ali:	And We left there a Sign for such as fear the Grievous Penalty.

Ayah: 38
Arabic:	وَفِي مُوسَى إِذْ أَرْسَلْنَاهُ إِلَى فِرْعَوْنَ بِسُلْطَانٍ مُّبِينٍ
Pickthal:	And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,
Shakir:	And in Musa: When We sent him to Firon with clear authority.
Yusuf Ali:	And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest.

Ayah: 39
Arabic:	فَتَوَلَّى بِرُكْنِهِ وَقَالَ سَاحِرٌ أَوْ مَجْنُونٌ
Pickthal:	But he withdrew (confiding) in his might, and said: A wizard or a madman.
Shakir:	But he turned away with his forces and said: A magician or a mad man.
Yusuf Ali:	But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!"

Ayah: 40
Arabic:	فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ
Pickthal:	So We seized him and his hosts and flung them in the sea, for he was reprobate.
Shakir:	So We seized him and his hosts and hurled them into the sea and he was blamable.
Yusuf Ali:	So We took him and his forces, and threw them into the sea; and his was the blame.

Ayah: 41
Arabic:	وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ الرِّيحَ الْعَقِيمَ
Pickthal:	And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.
Shakir:	And in Ad: When We sent upon them the destructive wind.
Yusuf Ali:	And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind:

Ayah: 42
Arabic:	مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ
Pickthal:	It spared naught that it reached, but made it (all) as dust.
Shakir:	It did not leave aught on which it blew, but it made it like ashes.
Yusuf Ali:	It left nothing whatever that it came up against, but reduced it to ruin and rottenness.

Ayah: 43
Arabic:	وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا حَتَّى حِينٍ
Pickthal:	And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.
Shakir:	And in Samood: When it was said to them: Enjoy yourselves for a while.
Yusuf Ali:	And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!"

Ayah: 44
Arabic:	فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ الصَّاعِقَةُ وَهُمْ يَنظُرُونَ
Pickthal:	But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;
Shakir:	But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw.
Yusuf Ali:	But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were lookingon.

Ayah: 45
Arabic:	فَمَا اسْتَطَاعُوا مِن قِيَامٍ وَمَا كَانُوا مُنتَصِرِينَ
Pickthal:	And they were unable to rise up, nor could they help themselves.
Shakir:	So they were not able to rise up, nor could they defend themselves-
Yusuf Ali:	Then they could not even stand (on their feet), nor could they help themselves.

Ayah: 46
Arabic:	وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
Pickthal:	And the folk of Noah aforetime. Lo! they were licentious folk.
Shakir:	And the people of Nuh before, surely they were a transgressing people.
Yusuf Ali:	So were the People of Noah before them for they wickedly transgressed.

Ayah: 47
Arabic:	وَالسَّمَاء بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ
Pickthal:	We have built the heaven with might, and We it is Who make the vast extent (thereof).
Shakir:	And the heaven, We raised it high with power, and most surely We are the makers of things ample.
Yusuf Ali:	With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.

Ayah: 48
Arabic:	وَالْأَرْضَ فَرَشْنَاهَا فَنِعْمَ الْمَاهِدُونَ
Pickthal:	And the earth have We laid out, how gracious is the Spreader (thereof)!
Shakir:	And the earth, We have made it a wide extent; how well have We then spread (it) out.
Yusuf Ali:	And We have spread out the (spacious) earth: How excellently We do spread out!

Ayah: 49
Arabic:	وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Pickthal:	And all things We have created by pairs, that haply ye may reflect.
Shakir:	And of everything We have created pairs that you may be mindful.
Yusuf Ali:	And of every thing We have created pairs: That ye may receive instruction.

Ayah: 50
Arabic:	فَفِرُّوا إِلَى اللَّهِ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Pickthal:	Therefor flee unto Allah; lo! I am a plain warner unto you from him.
Shakir:	Therefore fly to Allah, surely I am a plain warner to you from Him.
Yusuf Ali:	Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!

Ayah: 51
Arabic:	وَلَا تَجْعَلُوا مَعَ اللَّهِ إِلَهًا آخَرَ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Pickthal:	And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Shakir:	And do not set up with Allah another god: surely I am a plain warner to you from Him.
Yusuf Ali:	And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!

Ayah: 52
Arabic:	كَذَلِكَ مَا أَتَى الَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ
Pickthal:	Even so there came no messenger unto those before them but they said: A wizard or a madman!
Shakir:	Thus there did not come to those before them a messenger but they said: A magician or a mad man.
Yusuf Ali:	Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"!

Ayah: 53
Arabic:	أَتَوَاصَوْا بِهِ بَلْ هُمْ قَوْمٌ طَاغُونَ
Pickthal:	Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk.
Shakir:	Have they charged each other with this? Nay! they are an inordinate people.
Yusuf Ali:	Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!

Ayah: 54
Arabic:	فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ
Pickthal:	So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
Shakir:	Then turn your back upon them for you are not to blame;
Yusuf Ali:	So turn away from them: not thine is the blame.

Ayah: 55
Arabic:	وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ
Pickthal:	And warn, for warning profiteth believers.
Shakir:	And continue to remind, for surely the reminder profits the believers.
Yusuf Ali:	But teach (thy Message) for teaching benefits the Believers.

Ayah: 56
Arabic:	وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ
Pickthal:	I created the jinn and humankind only that they might worship Me.
Shakir:	And I have not created the jinn and the men except that they should serve Me.
Yusuf Ali:	I have only created Jinns and men, that they may serve Me.

Ayah: 57
Arabic:	مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ
Pickthal:	I seek no livelihood from them, nor do I ask that they should feed Me.
Shakir:	I do not desire from them any sustenance and I do not desire that they should feed Me.
Yusuf Ali:	No Sustenance do I require of them, nor do I require that they should feed Me.

Ayah: 58
Arabic:	إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ
Pickthal:	Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.
Shakir:	Surely Allah is the Bestower of sustenance, the Lord of Power, the Strong.
Yusuf Ali:	For Allah is He Who gives (all) Sustenance,- Lord of Power,- Steadfast (for ever).

Ayah: 59
Arabic:	فَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِ
Pickthal:	And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them notask Me to hasten on (that day).
Shakir:	So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.
Yusuf Ali:	For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten(that portion)!

Ayah: 60
Arabic:	فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن يَوْمِهِمُ الَّذِي يُوعَدُونَ
Pickthal:	And woe unto those who disbelieve, from (that) their day which they are promised.
Shakir:	Therefore woe to those who disbelieve because of their day which they are threatened with.
Yusuf Ali:	Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised!

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