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You are here: Home > Quran > Surah Al-Anbiya

Audio Recitation

1. Qari Waheed Zafar Qasmi
2. Sheikh Abdur Rehman Sudais and Saood Shuraim

Tajweed

1. Qari Khushi Muhammad

Translations

1. Al-Fatiha
2. Al-Baqara
3. Al-E-Imran
4. An-Nisa
5. Al-Maeda
6. Al-Anaam
7. Al-Airaaf
8. Al-Anfaal
9. Al-Tawba
10. Yunus
11. Huud
12. Yusuf
13. Al-Raad
14. Ibrahim
15. Al-Hijr
16. An-Nahl
17. Bani-Israel
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Mumenoon
24. Al-Noor
25. Al-Furqan
26. Al-Shuara
27. Al-Naml
28. Al-Qasas
29. Al-Ankaboot
30. Al-Room
31. Luqman
32. As-Sajda
33. Al-Ahzaab
34. Saba
35. Fatir
36. Ya-Seen
37. As-Saaffat
38. Suaad
39. Az-Zumar
40. Al-Mumin
41. Haa-Meem-Sajdah
42. Ash-Shura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jassiya
46. Al-Ahqaf
47. Muhammad
48. Al-Fateh
49. Al-Hujraat
50. Qaaf
51. Az-Zaariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Ar-Rahman
56. Al-Waqia
57. Al-Hadid
58. Al-Mujadila
59. Al-Hashr
60. Al-Mumtahina
61. As-Saff
62. Al-Jumua
63. Al-Munafiqoon
64. At-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haaqqa
70. Al-Maarij
71. Nooh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddassir
75. Al-Qiyama
76. Al-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. Al-Mutaffifin
84. Al-Inshiqaq
85. Al-Burooj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiya
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Dhuha
94. Al-Alm-Nashrah
95. At-Teen
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyina
99. Al-Zalzaal
100. Al-Adiyat
101. Al-Qaria
102. At-Takaasur
103. Al-Asr
104. Al-Humaza
105. Al-Feel
106. Quraish
107. Al-Ma'un
108. Al-Kauser
109. Al-Kafiroon
110. An-Nasr
111. Al-Lahb
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah Al-Anbiya (the prophets)

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By Yusuf Ali | By Shakir | By Pickthal | All 3

In the name of Allah, the Beneficent, the Merciful.
Total Verses :
112 - Listen to Recitation of this Surah with Translation

Ayah: 1
Arabic: اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مَّعْرِضُونَ
Pickthal: Their reckoning draweth nigh for mankind, while they turn away in heedlessness.
Shakir: Their reckoning has drawn near to men, and in heedlessness are they turning aside.
Yusuf Ali: Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away.

Ayah: 2
Arabic: مَا يَأْتِيهِم مِّن ذِكْرٍ مَّن رَّبِّهِم مُّحْدَثٍ إِلَّا اسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ
Pickthal: Never cometh there unto them a new reminder from their Lord but they listen to it while they play,
Shakir: There comes not to them a new reminder from their Lord but they hear it while they sport,
Yusuf Ali: Never comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest,-

Ayah: 3
Arabic: لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّواْ النَّجْوَى الَّذِينَ ظَلَمُواْ هَلْ هَذَا إِلَّا بَشَرٌ مِّثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنتُمْ تُبْصِرُونَ
Pickthal: With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumbto magic when ye see (it)?
Shakir: Their hearts trifling; and those who are unjust counsel together in secret: He is nothing but a mortal like yourselves; what! will you then yield to enchantment while you see?
Yusuf Ali: Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man likeyourselves? Will ye go to witchcraft with your eyes open?"

Ayah: 4
Arabic: قَالَ رَبِّي يَعْلَمُ الْقَوْلَ فِي السَّمَاء وَالأَرْضِ وَهُوَ السَّمِيعُ الْعَلِيمُ
Pickthal: He saith: My Lord knoweth what is spoken in the heaven and the earth. He is the Hearer, the Knower.
Shakir: He said: My Lord knows what is spoken in the heaven and the earth, and He is the Hearing, the Knowing.
Yusuf Ali: Say: "My Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One that heareth and knoweth (all things)."

Ayah: 5
Arabic: بَلْ قَالُواْ أَضْغَاثُ أَحْلاَمٍ بَلِ افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الأَوَّلُونَ
Pickthal: Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even asthose of old (who were Allah's messengers) were sent (with portents).
Shakir: Nay! say they: Medleys of dreams; nay! he has forged it; nay! he is a poet; so let him bring to us a sign as the former (prophets) were sent (with).
Yusuf Ali: "Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like theones that were sent to (Prophets) of old!"

Ayah: 6
Arabic: مَا آمَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَاهَا أَفَهُمْ يُؤْمِنُونَ
Pickthal: Not a township believed of those which We destroyed before them (though We sent them portents): would they then believe?
Shakir: There did not believe before them any town which We destroyed, will they then believe?
Yusuf Ali: (As to those) before them, not one of the populations which We destroyed believed: will these believe?

Ayah: 7
Arabic: وَمَا أَرْسَلْنَا قَبْلَكَ إِلاَّ رِجَالاً نُّوحِي إِلَيْهِمْ فَاسْأَلُواْ أَهْلَ الذِّكْرِ إِن كُنتُمْ لاَ تَعْلَمُونَ
Pickthal: And We sent not (as Our messengers) before thee other than men, whom We inspired. Ask the followers of the Reminder if ye know not?
Shakir: And We did not send before you any but men to whom We sent revelation, so ask the followers of the reminder if you do not
Yusuf Ali: Before thee, also, the messengers We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possessthe Message.

Ayah: 8
Arabic: وَمَا جَعَلْنَاهُمْ جَسَدًا لَّا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ
Pickthal: We gave them not bodies that would not eat food, nor were they immortals.
Shakir: And We did not make them bodies not eating the food, and they were not to abide (forever).
Yusuf Ali: Nor did We give them bodies that ate no food, nor were they exempt from death.

Ayah: 9
Arabic: ثُمَّ صَدَقْنَاهُمُ الْوَعْدَ فَأَنجَيْنَاهُمْ وَمَن نَّشَاء وَأَهْلَكْنَا الْمُسْرِفِينَ
Pickthal: Then we fulfilled the promise unto them. So we delivered them and whom We would, and We destroyed the prodigals.
Shakir: Then We made Our promise good to them, so We delivered them and those whom We pleased, and We destroyed the ex
Yusuf Ali: In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyondbounds.

Ayah: 10
Arabic: لَقَدْ أَنزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ
Pickthal: Now We have revealed unto you a Scripture wherein is your Reminder. Have ye then no sense?
Shakir: Certainly We have revealed to you a Book in which is your good remembrance; what! do you not then understand?
Yusuf Ali: We have revealed for you (O men!) a book in which is a Message for you: will ye not then understand?

Ayah: 11
Arabic: وَكَمْ قَصَمْنَا مِن قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنشَأْنَا بَعْدَهَا قَوْمًا آخَرِينَ
Pickthal: How many a community that dealt unjustly have We shattered, and raised up after them another folk!
Shakir: And how many a town which was iniquitous did We demolish, and We raised up after it another people!
Yusuf Ali: How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples?

Ayah: 12
Arabic: فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُم مِّنْهَا يَرْكُضُونَ
Pickthal: And, when they felt Our might, behold them fleeing from it!
Shakir: So when they felt Our punishment, lo! they began to fly
Yusuf Ali: Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it.

Ayah: 13
Arabic: لَا تَرْكُضُوا وَارْجِعُوا إِلَى مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ تُسْأَلُونَ
Pickthal: (But it was said unto them): Flee not, but return to that (existence) which emasculated you and to your dwellings, that ye may bequestioned.
Shakir: Do not fly (now) and come back to what you were made to lead easy lives in and to your dwellings, haply you will be questioned.
Yusuf Ali: Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called toaccount.

Ayah: 14
Arabic: قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ
Pickthal: They cried: Alas for us! we were wrong-doers.
Shakir: They said: O woe to us! surely we were unjust.
Yusuf Ali: They said: "Ah! woe to us! We were indeed wrong-doers!"

Ayah: 15
Arabic: فَمَا زَالَت تِّلْكَ دَعْوَاهُمْ حَتَّى جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ
Pickthal: And this their crying ceased not till We made them as reaped corn, extinct.
Shakir: And this ceased not to be their cry till We made them cut
Yusuf Ali: And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched.

Ayah: 16
Arabic: وَمَا خَلَقْنَا السَّمَاء وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ
Pickthal: We created not the heaven and the earth and all that is between them in play.
Shakir: And We did not create the heaven and the earth and what is between them for sport.
Yusuf Ali: Not for (idle) sport did We create the heavens and the earth and all that is between!

Ayah: 17
Arabic: لَوْ أَرَدْنَا أَن نَّتَّخِذَ لَهْوًا لَّاتَّخَذْنَاهُ مِن لَّدُنَّا إِن كُنَّا فَاعِلِينَ
Pickthal: If We had wished to find a pastime, We could have found it in Our presence - if We ever did.
Shakir: Had We wished to make a diversion, We would have made it from before Ourselves: by no means would We do (it).
Yusuf Ali: If it had been Our wish to take (just) a pastime, We should surely have taken it from the things nearest to Us, if We would do (such athing)!

Ayah: 18
Arabic: بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ
Pickthal: Nay, but We hurl the true against the false, and it doth break its head and lo! it vanisheth. And yours will be woe for that which yeascribe (unto Him).
Shakir: Nay! We cast the truth against the falsehood, so that it breaks its head, and lo! it vanishes; and woe to you for what you describe;
Yusuf Ali: Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the(false) things ye ascribe (to Us).

Ayah: 19
Arabic: وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ عِندَهُ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَلَا يَسْتَحْسِرُونَ
Pickthal: Unto Him belongeth whosoever is in the heavens and the earth. And those who dwell in His presence are not too proud to worship Him, nordo they weary;
Shakir: And whoever is in the heavens and the earth is His; and those who are with Him are not proud to serve Him, nor do they grow weary.
Yusuf Ali: To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him,nor are they (ever) weary (of His service):

Ayah: 20
Arabic: يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ لَا يَفْتُرُونَ
Pickthal: They glorify (Him) night and day; they flag not.
Shakir: They glorify (Him) by night and day; they are never languid.
Yusuf Ali: They celebrate His praises night and day, nor do they ever flag or intermit.

Ayah: 21
Arabic: أَمِ اتَّخَذُوا آلِهَةً مِّنَ الْأَرْضِ هُمْ يُنشِرُونَ
Pickthal: Or have they chosen gods from the earth who raise the dead?
Shakir: Or have they taken gods from the earth who raise (the dead).
Yusuf Ali: Or have they taken (for worship) gods from the earth who can raise (the dead)?

Ayah: 22
Arabic: لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ
Pickthal: If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord ofthe Throne, from all that they ascribe (unto Him).
Shakir: If there had been in them any gods except Allah, they would both have certainly been in a state of disorder; therefore glory be to Allah, the Lord of the dominion, above what they attribute (to Him).
Yusuf Ali: If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, theLord of the Throne: (High is He) above what they attribute to Him!

Ayah: 23
Arabic: لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ
Pickthal: He will not be questioned as to that which He doeth, but they will be questioned.
Shakir: He cannot be questioned concerning what He does and they shall be questioned.
Yusuf Ali: He cannot be questioned for His acts, but they will be questioned (for theirs).

Ayah: 24
Arabic: أَمِ اتَّخَذُوا مِن دُونِهِ آلِهَةً قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُم مُّعْرِضُونَ
Pickthal: Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and thosebefore me, but most of them know not the Truth and so they are averse.
Shakir: Or, have they taken gods besides Him? Say: Bring your proof; this is the reminder of those with me and the reminder of those before me. Nay! most of them do not know the truth, so they turn aside.
Yusuf Ali: Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and theMessage of those before me." But most of them know not the Truth, and soturn away.

Ayah: 25
Arabic: وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ
Pickthal: And We sent no messenger before thee but We inspired him, (saying): There is no Allah save Me (Allah), so worship Me.
Shakir: And We did not send before you any messenger but We revealed to him that there is no god but Me, therefore serve Me.
Yusuf Ali: Not a messenger did We send before thee without this inspiration sent by Us to him: that there is no god but I; thereforeworship and serve Me.

Ayah: 26
Arabic: وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ
Pickthal: And they say: The Beneficent hath taken unto Himself a son. Be He Glorified! Nay, but (those whom they call sons) are honoured slaves;
Shakir: And they say: The Beneficent Allah has taken to Himself a ! son. Glory be to Him. Nay! they are honored servants
Yusuf Ali: And they say: "(Allah) Most Gracious has begotten offspring." Glory to Him! they are (but) servants raised to honour.

Ayah: 27
Arabic: لَا يَسْبِقُونَهُ بِالْقَوْلِ وَهُم بِأَمْرِهِ يَعْمَلُونَ
Pickthal: They speak not until He hath spoken, and they act by His command.
Shakir: They do not precede Him in speech and (only) according to His commandment do they act.
Yusuf Ali: They speak not before He speaks, and they act (in all things) by His Command.

Ayah: 28
Arabic: يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضَى وَهُم مِّنْ خَشْيَتِهِ مُشْفِقُونَ
Pickthal: He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake forawe of Him.
Shakir: He knows what is before them and what is behind them, and they do not intercede except for him whom He approves and for fear of Him they tremble.
Yusuf Ali: He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and theystand in awe and reverence of His (Glory).

Ayah: 29
Arabic: وَمَن يَقُلْ مِنْهُمْ إِنِّي إِلَهٌ مِّن دُونِهِ فَذَلِكَ نَجْزِيهِ جَهَنَّمَ كَذَلِكَ نَجْزِي الظَّالِمِينَ
Pickthal: And one of them who should say: Lo! I am a god beside Him, that one We should repay with hell. Thus We Repay wrong-doers.
Shakir: And whoever of them should say: Surely I am a god besides Him, such a one do We recompense with hell; thus do, We recompense the unjust.
Yusuf Ali: If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong.

Ayah: 30
Arabic: أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاء كُلَّ شَيْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ
Pickthal: Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every livingthing of water? Will they not then believe?
Shakir: Do not those who disbelieve see that the heavens and the earth were closed up, but We have opened them; and We have made of water everything living, will they not then believe?
Yusuf Ali: Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? Wemade from water every living thing. Will they not then believe?

Ayah: 31
Arabic: وَجَعَلْنَا فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَعَلَّهُمْ يَهْتَدُونَ
Pickthal: And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may findtheir way.
Shakir: And We have made great mountains in the earth lest it might be convulsed with them, and We have made in it wide ways that they may follow a right direction.
Yusuf Ali: And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (betweenmountains) for them to pass through: that they may receive Guidance.

Ayah: 32
Arabic: وَجَعَلْنَا السَّمَاء سَقْفًا مَّحْفُوظًا وَهُمْ عَنْ آيَاتِهَا مُعْرِضُونَ
Pickthal: And we have made the sky a roof withheld (from them). Yet they turn away from its portents.
Shakir: And We have made the heaven a guarded canopy and (yet) they turn aside from its signs.
Yusuf Ali: And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)!

Ayah: 33
Arabic: وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ
Pickthal: And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.
Shakir: And He it is Who created the night and the day and the sun and the moon; all (orbs) travel along swiftly in their celestial spheres.
Yusuf Ali: It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its roundedcourse.

Ayah: 34
Arabic: وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ الْخُلْدَ أَفَإِن مِّتَّ فَهُمُ الْخَالِدُونَ
Pickthal: We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal!
Shakir: And We did not ordain abiding for any mortal before you. What! Then if you die, will they abide?
Yusuf Ali: We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently?

Ayah: 35
Arabic: كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ
Pickthal: Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned.
Shakir: Every soul must taste of death and We try you by evil and good by way of probation; and to Us you shall be brought back.
Yusuf Ali: Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return.

Ayah: 36
Arabic: وَإِذَا رَآكَ الَّذِينَ كَفَرُوا إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَذَا الَّذِي يَذْكُرُ آلِهَتَكُمْ وَهُم بِذِكْرِ الرَّحْمَنِ هُمْ كَافِرُونَ
Pickthal: And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods?And they would deny all mention of the Beneficent.
Shakir: And when those who disbelieve see you, they do not take you but for one to be scoffed at: Is this he who speaks of your gods? And they are deniers at the mention of the Beneficent Allah.
Yusuf Ali: When the Unbelievers see thee, they treat thee not except with ridicule. "Is this," (they say), "the one who talks of your gods?" and theyblaspheme at the mention of (Allah) Most Gracious!

Ayah: 37
Arabic: خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ
Pickthal: Man is made of haste. I shall show you My portents, but ask Me not to hasten.
Shakir: Man is created of haste; now will I show to you My signs, therefore do not ask Me to hasten (them) on.
Yusuf Ali: Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them!

Ayah: 38
Arabic: وَيَقُولُونَ مَتَى هَذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
Pickthal: And they say: When will this promise (be fulfilled), if ye are truthful?
Shakir: And they say: When will this threat come to pass if you are truthful?
Yusuf Ali: They say: "When will this promise come to pass, if ye are telling the truth?"

Ayah: 39
Arabic: لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ
Pickthal: If those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs, andthey will not be helped!
Shakir: Had those who disbelieve but known (of the time) when they shall not be able to ward off the fire from their faces nor from their backs, nor shall they be helped.
Yusuf Ali: If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and(when) no help can reach them!

Ayah: 40
Arabic: بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ
Pickthal: Nay, but it will come upon them unawares so that it will stupefy them, and they will be unable to repel it, neither will they bereprieved.
Shakir: Nay, it shall come on them all of a sudden and cause them to become confounded, so they shall not have the power to avert it, nor shall they be respited.
Yusuf Ali: Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite.

Ayah: 41
Arabic: وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُم مَّا كَانُوا بِهِ يَسْتَهْزِؤُون
Pickthal: Messengers before thee, indeed, were mocked, but that whereat they mocked surrounded those who scoffed at them.
Shakir: And certainly messengers before you were scoffed at, then there befell those of them who scoffed that at which they had scoffed.
Yusuf Ali: Mocked were (many) messenger before thee; But their scoffers were hemmed in by the thing that they mocked.

Ayah: 42
Arabic: قُلْ مَن يَكْلَؤُكُم بِاللَّيْلِ وَالنَّهَارِ مِنَ الرَّحْمَنِ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ
Pickthal: Say: Who guardeth you in the night or in the day from the Beneficent? Nay, but they turn away from mention of their Lord!
Shakir: Say: Who guards you by night and by day from the Beneficent Allah? Nay, they turn aside at the mention of their Lord.
Yusuf Ali: Say: "Who can keep you safe by night and by day from (the Wrath of) (Allah) Most Gracious?" Yet they turn away from the mention oftheir Lord.

Ayah: 43
Arabic: أَمْ لَهُمْ آلِهَةٌ تَمْنَعُهُم مِّن دُونِنَا لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ
Pickthal: Or have they gods who can shield them from Us? They cannot help themselves nor can they be defended from Us.
Shakir: Or, have they gods who can defend them against Us? They shall not be able to assist themselves, nor shall they be defended from Us.
Yusuf Ali: Or have they gods that can guard them from Us? They have no power to aid themselves, nor can they be defended from Us.

Ayah: 44
Arabic: بَلْ مَتَّعْنَا هَؤُلَاء وَآبَاءهُمْ حَتَّى طَالَ عَلَيْهِمُ الْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا أَفَهُمُ الْغَالِبُونَ
Pickthal: Nay, but We gave these and their fathers ease until life grew long for them. See they not how we aim to the land, reducing it of itsoutlying parts? Can they then be the victors?
Shakir: Nay, We gave provision to these and their fathers until life was prolonged to them. Do they not then see that We are visiting the land, curtailing it of its sides? Shall they then prevail?
Yusuf Ali: Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that Wegradually reduce the land (in their control) from its outlying borders? Isit then they who will win?

Ayah: 45
Arabic: قُلْ إِنَّمَا أُنذِرُكُم بِالْوَحْيِ وَلَا يَسْمَعُ الصُّمُّ الدُّعَاء إِذَا مَا يُنذَرُونَ
Pickthal: Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned.
Shakir: Say: I warn you only by revelation; and the deaf do not hear the call whenever they are warned.
Yusuf Ali: Say, "I do but warn you according to revelation": But the deaf will not hear the call, (even) when they are warned!

Ayah: 46
Arabic: وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ
Pickthal: And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers.
Shakir: And if a blast of the chastisement of your Lord were to touch them, they will certainly say: O woe to us! surely we were unjust.
Yusuf Ali: If but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed!"

Ayah: 47
Arabic: وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ
Pickthal: And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain ofmustard seed, We bring it. And We suffice for reckoners.
Shakir: And We will set up a just balance on the day of resurrection, so no soul shall be dealt with unjustly in the least; and though there be the weight of a grain of mustard seed, (yet) will We bring it, and sufficient are We to take account.
Yusuf Ali: We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be(no more than) the weight of a mustard seed, We will bring it (to account):and enough are We to take account.

Ayah: 48
Arabic: وَلَقَدْ آتَيْنَا مُوسَى وَهَارُونَ الْفُرْقَانَ وَضِيَاء وَذِكْرًا لِّلْمُتَّقِينَ
Pickthal: And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil,
Shakir: And certainly We gave to Musa and Haroun the Furqan and a light and a reminder for those who would guard (against evil).
Yusuf Ali: In the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right,-

Ayah: 49
Arabic: الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَهُم مِّنَ السَّاعَةِ مُشْفِقُونَ
Pickthal: Those who fear their Lord in secret and who dread the Hour (of doom).
Shakir: (For) those who fear their Lord in secret and they are fearful of the hour.
Yusuf Ali: Those who fear their Lord in their most secret thoughts, and who hold the Hour (of Judgment) in awe.

Ayah: 50
Arabic: وَهَذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَاهُ أَفَأَنتُمْ لَهُ مُنكِرُونَ
Pickthal: This is a blessed Reminder that we have revealed: Will ye then reject it?
Shakir: And this is a blessed Reminder which We have revealed; will you then deny it?
Yusuf Ali: And this is a blessed Message which We have sent down: will ye then reject it?

Ayah: 51
Arabic: وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِه عَالِمِينَ
Pickthal: And We verily gave Abraham of old his proper course, and We were Aware of him,
Shakir: And certainly We gave to Ibrahim his rectitude before, and We knew him fully well.
Yusuf Ali: We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him.

Ayah: 52
Arabic: إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ
Pickthal: When he said unto his father and his folk: What are these images unto which ye pay devotion?
Shakir: When he said to his father and his people: What are these images to whose worship you cleave?
Yusuf Ali: Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?"

Ayah: 53
Arabic: قَالُوا وَجَدْنَا آبَاءنَا لَهَا عَابِدِينَ
Pickthal: They said: We found our fathers worshippers of them.
Shakir: They said: We found our fathers worshipping them.
Yusuf Ali: They said, "We found our fathers worshipping them."

Ayah: 54
Arabic: قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُّبِينٍ
Pickthal: He said: Verily ye and your fathers were in plain error.
Shakir: He said: Certainly you have been, (both) you and your fathers, in manifest error.
Yusuf Ali: He said, "Indeed ye have been in manifest error - ye and your fathers."

Ayah: 55
Arabic: قَالُوا أَجِئْتَنَا بِالْحَقِّ أَمْ أَنتَ مِنَ اللَّاعِبِينَ
Pickthal: They said: Bringest thou unto us the truth, or art thou some jester?
Shakir: They said: Have you brought to us the truth, or are you one of the triflers?
Yusuf Ali: They said, "Have you brought us the Truth, or are you one of those who jest?"

Ayah: 56
Arabic: قَالَ بَل رَّبُّكُمْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ الَّذِي فَطَرَهُنَّ وَأَنَا عَلَى ذَلِكُم مِّنَ الشَّاهِدِينَ
Pickthal: He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that.
Shakir: He said: Nay! your Lord is the Lord of the heavens and the earth, Who brought them into existence, and I am of those who bear witness to this:
Yusuf Ali: He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this(Truth).

Ayah: 57
Arabic: وَتَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُم بَعْدَ أَن تُوَلُّوا مُدْبِرِينَ
Pickthal: And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs.
Shakir: And, by Allah! I will certainly do something against your idols after you go away, turning back.
Yusuf Ali: "And by Allah, I have a plan for your idols - after ye go away and turn your backs"..

Ayah: 58
Arabic: فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ
Pickthal: Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it.
Shakir: So he broke them into pieces, except the chief of them, that haply they may return to it.
Yusuf Ali: So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it.

Ayah: 59
Arabic: قَالُوا مَن فَعَلَ هَذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ
Pickthal: They said: Who hath done this to our gods? Surely it must be some evil-doer.
Shakir: They said: Who has done this to our gods? Most surely he is one of the unjust.
Yusuf Ali: They said, "Who has done this to our gods? He must indeed be some man of impiety!"

Ayah: 60
Arabic: قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ
Pickthal: They said: We heard a youth make mention of them, who is called Abraham.
Shakir: They said: We heard a youth called Ibrahim speak of them.
Yusuf Ali: They said, "We heard a youth talk of them: He is called Abraham."

Ayah: 61
Arabic: قَالُوا فَأْتُوا بِهِ عَلَى أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ
Pickthal: They said: Then bring him (hither) before the people's eyes that they may testify.
Shakir: Said they: Then bring him before the eyes of the people, perhaps they may bear witness.
Yusuf Ali: They said, "Then bring him before the eyes of the people, that they may bear witness."

Ayah: 62
Arabic: قَالُوا أَأَنتَ فَعَلْتَ هَذَا بِآلِهَتِنَا يَا إِبْرَاهِيمُ
Pickthal: They said: Is it thou who hast done this to our gods, O Abraham?
Shakir: They said: Have you done this to our gods, O Ibrahim?
Yusuf Ali: They said, "Art thou the one that did this with our gods, O Abraham?"

Ayah: 63
Arabic: قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا فَاسْأَلُوهُمْ إِن كَانُوا يَنطِقُونَ
Pickthal: He said: But this, their chief hath done it. So question them, if they can speak.
Shakir: He said: Surely (some doer) has done it; the chief of them is this, therefore ask them, if they can speak.
Yusuf Ali: He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!"

Ayah: 64
Arabic: فَرَجَعُوا إِلَى أَنفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنتُمُ الظَّالِمُونَ
Pickthal: Then gathered they apart and said: Lo! ye yourselves are the wrong-doers.
Shakir: Then they turned to themselves and said: Surely you yourselves are the unjust;
Yusuf Ali: So they turned to themselves and said, "Surely ye are the ones in the wrong!"

Ayah: 65
Arabic: ثُمَّ نُكِسُوا عَلَى رُؤُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَؤُلَاء يَنطِقُونَ
Pickthal: And they were utterly confounded, and they said: Well thou knowest that these speak not.
Shakir: Then they were made to hang down their heads: Certainly you know that they do not speak.
Yusuf Ali: Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!"

Ayah: 66
Arabic: قَالَ أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكُمْ شَيْئًا وَلَا يَضُرُّكُمْ
Pickthal: He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you?
Shakir: He said: What! do you then serve besides Allah what brings you not any benefit at all, nor does it harm you?
Yusuf Ali: (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm?

Ayah: 67
Arabic: أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّهِ أَفَلَا تَعْقِلُونَ
Pickthal: Fie on you and all that ye worship instead of Allah! Have ye then no sense?
Shakir: Fie on you and on what you serve besides Allah; what! do you not then understand?
Yusuf Ali: "Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?"..

Ayah: 68
Arabic: قَالُوا حَرِّقُوهُ وَانصُرُوا آلِهَتَكُمْ إِن كُنتُمْ فَاعِلِينَ
Pickthal: They cried: Burn him and stand by your gods, if ye will be doing.
Shakir: They said: Burn him and help your gods, if you are going to do (anything).
Yusuf Ali: They said, "Burn him and protect your gods, If ye do (anything at all)!"

Ayah: 69
Arabic: قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَى إِبْرَاهِيمَ
Pickthal: We said: O fire, be coolness and peace for Abraham,
Shakir: We said: O fire! be a comfort and peace to Ibrahim;
Yusuf Ali: We said, "O Fire! be thou cool, and (a means of) safety for Abraham!"

Ayah: 70
Arabic: وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ
Pickthal: And they wished to set a snare for him, but We made them the greater losers.
Shakir: And they desired a war on him, but We made them the greatest losers.
Yusuf Ali: Then they sought a stratagem against him: but We made them the ones that lost most!

Ayah: 71
Arabic: وَنَجَّيْنَاهُ وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ
Pickthal: And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples.
Shakir: And We delivered him as well as Lut (removing them) to the land which We had blessed for all people.
Yusuf Ali: But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations.

Ayah: 72
Arabic: وَوَهَبْنَا لَهُ إِسْحَقَ وَيَعْقُوبَ نَافِلَةً وَكُلًّا جَعَلْنَا صَالِحِينَ
Pickthal: And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous.
Shakir: And We gave him Ishaq and Yaqoub, a son's son, and We made (them) all good.
Yusuf Ali: And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them).

Ayah: 73
Arabic: وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاء الزَّكَاةِ وَكَانُوا لَنَا عَابِدِينَ
Pickthal: And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment ofworship and the giving of alms, and they were worshippers of Us (alone).
Shakir: And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve;
Yusuf Ali: And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, andto practise regular charity; and they constantly served Us (and Us only).

Ayah: 74
Arabic: وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ الْقَرْيَةِ الَّتِي كَانَت تَّعْمَلُ الْخَبَائِثَ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَاسِقِينَ
Pickthal: And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil,lewd.
Shakir: And (as for) Lut, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors;
Yusuf Ali: And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a peoplegiven to Evil, a rebellious people.

Ayah: 75
Arabic: وَأَدْخَلْنَاهُ فِي رَحْمَتِنَا إِنَّهُ مِنَ الصَّالِحِينَ
Pickthal: And We brought him in unto Our mercy. Lo! he was of the righteous.
Shakir: And We took him into Our mercy; surely he was of the good.
Yusuf Ali: And We admitted him to Our Mercy: for he was one of the Righteous.

Ayah: 76
Arabic: وَنُوحًا إِذْ نَادَى مِن قَبْلُ فَاسْتَجَبْنَا لَهُ فَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ
Pickthal: And Noah, when he cried of old, We heard his prayer and saved him and his household from the great affliction.
Shakir: And Nuh, when he cried aforetime, so We answered him, and delivered him and his followers from the great calamity.
Yusuf Ali: (Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress.

Ayah: 77
Arabic: وَنَصَرْنَاهُ مِنَ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ
Pickthal: And delivered him from the people who denied Our revelations. Lo! they were folk of evil, therefor did We drown them all.
Shakir: And We helped him against the people who rejected Our communications; surely they were an evil people, so We drowned them all.
Yusuf Ali: We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) alltogether.

Ayah: 78
Arabic: وَدَاوُودَ وَسُلَيْمَانَ إِذْ يَحْكُمَانِ فِي الْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَاهِدِينَ
Pickthal: And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and Wewere witnesses to their judgment.
Shakir: And Dawood and Sulaiman when they gave judgment concerning the field when the people's sheep pastured therein by night, and We were bearers of witness to their judgment.
Yusuf Ali: And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed bynight: We did witness their judgment.

Ayah: 79
Arabic: فَفَهَّمْنَاهَا سُلَيْمَانَ وَكُلًّا آتَيْنَا حُكْمًا وَعِلْمًا وَسَخَّرْنَا مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَ وَكُنَّا فَاعِلِينَ
Pickthal: And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birdsto hymn (His) praise along with David. We were the doers (thereof).
Shakir: So We made Sulaiman to understand it; and to each one We gave wisdom and knowledge; and We made the mountains, and the birds to celebrate Our praise with Dawood; and We were the doers.
Yusuf Ali: To Solomon We inspired the (right) understanding of the matter: to each (of them) We gave Judgment and Knowledge; it was Our powerthat made the hills and the birds celebrate Our praises, with David: it wasWe Who did (all these things).

Ayah: 80
Arabic: وَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَّكُمْ لِتُحْصِنَكُم مِّن بَأْسِكُمْ فَهَلْ أَنتُمْ شَاكِرُونَ
Pickthal: And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful?
Shakir: And We taught him the making of coats of mail for you, that they might protect you in your wars; will you then be grateful?
Yusuf Ali: It was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then begrateful?

Ayah: 81
Arabic: وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ
Pickthal: And unto Solomon (We subdued) the wind in its raging. It set by his command toward the land which We had blessed. And of everything Weare Aware.
Shakir: And (We made subservient) to Sulaiman the wind blowing violent, pursuing its course by his command to the land which We had blessed, and We are knower of ail things.
Yusuf Ali: (It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: forWe do know all things.

Ayah: 82
Arabic: وَمِنَ الشَّيَاطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلًا دُونَ ذَلِكَ وَكُنَّا لَهُمْ حَافِظِينَ
Pickthal: And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them.
Shakir: And of the rebellious people there were those who dived for him and did other work besides that, and We kept guard over them;
Yusuf Ali: And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them.

Ayah: 83
Arabic: وَأَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ
Pickthal: And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy.
Shakir: And Ayub, when he cried to his Lord, (saying): Harm has afflicted me, and Thou art the most Merciful of the merciful.
Yusuf Ali: And (remember) Job, when He cried to his Lord, "Truly distress has seized me, but Thou art the Most Merciful of those that are merciful."

Ayah: 84
Arabic: فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِن ضُرٍّ وَآتَيْنَاهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنْ عِندِنَا وَذِكْرَى لِلْعَابِدِينَ
Pickthal: Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the likethereof along with them, a mercy from Our store, and a remembrance for theworshippers;
Shakir: Therefore We responded to him and took off what harm he had, and We gave him his family and the like of them with them: a mercy from Us and a reminder to the worshippers.
Yusuf Ali: So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as aGrace from Ourselves, and a thing for commemoration, for all who serve Us.

Ayah: 85
Arabic: وَإِسْمَاعِيلَ وَإِدْرِيسَ وَذَا الْكِفْلِ كُلٌّ مِّنَ الصَّابِرِينَ
Pickthal: And (mention) Ishmael, and Idris, and Dhu'l-Kifl. All were of the steadfast.
Shakir: And Ismail and Idris and Zulkifl; all were of the patient ones;
Yusuf Ali: And (remember) Isma'il, Idris, and Zul-kifl, all (men) of constancy and patience;

Ayah: 86
Arabic: وَأَدْخَلْنَاهُمْ فِي رَحْمَتِنَا إِنَّهُم مِّنَ الصَّالِحِينَ
Pickthal: And We brought them in unto Our mercy. Lo! they are among the righteous.
Shakir: And We caused them to enter into Our mercy, surely they were of the good ones.
Yusuf Ali: We admitted them to Our mercy: for they were of the righteous ones.

Ayah: 87
Arabic: وَذَا النُّونِ إِذ ذَّهَبَ مُغَاضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ أَن لَّا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ
Pickthal: And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying:There is no Allah save Thee. Be Thou Glorified! Lo! I have been awrong-doer.
Shakir: And Yunus, when he went away in wrath, so he thought that We would not straiten him, so he called out among afflictions: There is no god but Thou, glory be to Thee; surely I am of those who make themselves to suffer loss.
Yusuf Ali: And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness,"There is no god but thou: glory to thee: I was indeed wrong!"

Ayah: 88
Arabic: فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَلِكَ نُنجِي الْمُؤْمِنِينَ
Pickthal: Then we heard his prayer and saved him from the anguish. Thus we save believers.
Shakir: So We responded to him and delivered him from the grief and thus do We deliver the believers.
Yusuf Ali: So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.

Ayah: 89
Arabic: وَزَكَرِيَّا إِذْ نَادَى رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنتَ خَيْرُ الْوَارِثِينَ
Pickthal: And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.
Shakir: And Zakariya, when he cried to his Lord: O my Lord leave me not alone; and Thou art the best of inheritors.
Yusuf Ali: And (remember) Zakariya, when he cried to his Lord: "O my Lord! leave me not without offspring, though thou art the best ofinheritors."

Ayah: 90
Arabic: فَاسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَى وَأَصْلَحْنَا لَهُ زَوْجَهُ إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا لَنَا خَاشِعِينَ
Pickthal: Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one withthe other in good deeds, and they cried unto Us in longing and in fear, andwere submissive unto Us.
Shakir: So We responded to him and gave him Yahya and made his wife fit for him; surely they used to hasten, one with another In deeds of goodness and to call upon Us, hoping and fearing and they were humble before Us.
Yusuf Ali: So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation ingood works; they used to call on Us with love and reverence, and humblethemselves before Us.

Ayah: 91
Arabic: وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ
Pickthal: And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all)peoples.
Shakir: And she who guarded her chastity, so We breathed into her of Our inspiration and made her and her son a sign for the nations.
Yusuf Ali: And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples.

Ayah: 92
Arabic: إِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ
Pickthal: Lo! this, your religion, is one religion, and I am your Lord, so worship Me.
Shakir: Surely this Islam is your religion, one religion (only), and I am your Lord, therefore serve Me.
Yusuf Ali: Verily, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other).

Ayah: 93
Arabic: وَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَاجِعُونَ
Pickthal: And they have broken their religion (into fragments) among them, (yet) all are returning unto Us.
Shakir: And they broke their religion (into sects) between them: to Us shall all come back.
Yusuf Ali: But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us.

Ayah: 94
Arabic: فَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِ وَإِنَّا لَهُ كَاتِبُونَ
Pickthal: Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him.
Shakir: Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him.
Yusuf Ali: Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour.

Ayah: 95
Arabic: وَحَرَامٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ
Pickthal: And there is a ban upon any community which We have destroyed: that they shall not return.
Shakir: And it is binding on a town which We destroy that they shall not return.
Yusuf Ali: But there is a ban on any population which We have destroyed: that they shall not return,

Ayah: 96
Arabic: حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ
Pickthal: Until, when Gog and Magog are let loose, and they hasten out of every mound,
Shakir: Even when Gog and Magog are let loose and they shall break forth from every elevated place.
Yusuf Ali: Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill.

Ayah: 97
Arabic: وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِّنْ هَذَا بَلْ كُنَّا ظَالِمِينَ
Pickthal: And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas forus! We (lived) in forgetfulness of this. Ah, but we were wrong-doers!
Shakir: And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were m a state of heedlessness as to this; nay, we were unjust.
Yusuf Ali: Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woeto us! we were indeed heedless of this; nay, we truly did wrong!"

Ayah: 98
Arabic: إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ اللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَارِدُونَ
Pickthal: Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come.
Shakir: Surely you and what you worship besides Allah are the firewood of hell; to it you shall come.
Yusuf Ali: Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come!

Ayah: 99
Arabic: لَوْ كَانَ هَؤُلَاء آلِهَةً مَّا وَرَدُوهَا وَكُلٌّ فِيهَا خَالِدُونَ
Pickthal: If these had been gods they would not have come thither, but all will abide therein.
Shakir: Had these been gods, they would not have come to it and all shall abide therein.
Yusuf Ali: If these had been gods, they would not have got there! but each one will abide therein.

Ayah: 100
Arabic: لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ
Pickthal: Therein wailing is their portion, and therein they hear not.
Shakir: For them therein shall be groaning and therein they shall not hear.
Yusuf Ali: There, sobbing will be their lot, nor will they there hear (aught else).

Ayah: 101
Arabic: إِنَّ الَّذِينَ سَبَقَتْ لَهُم مِّنَّا الْحُسْنَى أُوْلَئِكَ عَنْهَا مُبْعَدُونَ
Pickthal: Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence.
Shakir: Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it;
Yusuf Ali: Those for whom the good (record) from Us has gone before, will be removed far therefrom.

Ayah: 102
Arabic: لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنفُسُهُمْ خَالِدُونَ
Pickthal: They will not hear the slightest sound thereof, while they abide in that which their souls desire.
Shakir: They will not hear its faintest sound, and they shall abide in that which their souls long for.
Yusuf Ali: Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell.

Ayah: 103
Arabic: لَا يَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ وَتَتَلَقَّاهُمُ الْمَلَائِكَةُ هَذَا يَوْمُكُمُ الَّذِي كُنتُمْ تُوعَدُونَ
Pickthal: The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised;
Shakir: The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised.
Yusuf Ali: The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that yewere promised."

Ayah: 104
Arabic: يَوْمَ نَطْوِي السَّمَاء كَطَيِّ السِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُّعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ
Pickthal: The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shallrepeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it.
Shakir: On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about.
Yusuf Ali: The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall Weproduce a new one: a promise We have undertaken: truly shall We fulfil it.

Ayah: 105
Arabic: وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ
Pickthal: And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth:
Shakir: And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it.
Yusuf Ali: Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth."

Ayah: 106
Arabic: إِنَّ فِي هَذَا لَبَلَاغًا لِّقَوْمٍ عَابِدِينَ
Pickthal: Lo! there is a plain statement for folk who are devout.
Shakir: Most surely in this is a message to a people who serve
Yusuf Ali: Verily in this (Qur'an) is a Message for people who would (truly) worship Allah.

Ayah: 107
Arabic: وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ
Pickthal: We sent thee not save as a mercy for the peoples.
Shakir: And We have not sent you but as a mercy to the worlds.
Yusuf Ali: We sent thee not, but as a Mercy for all creatures.

Ayah: 108
Arabic: قُلْ إِنَّمَا يُوحَى إِلَيَّ أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ فَهَلْ أَنتُم مُّسْلِمُونَ
Pickthal: Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)?
Shakir: Say: It is only revealed to me that your Allah is one Allah; will you then submit?
Yusuf Ali: Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?"

Ayah: 109
Arabic: فَإِن تَوَلَّوْا فَقُلْ آذَنتُكُمْ عَلَى سَوَاء وَإِنْ أَدْرِي أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ
Pickthal: But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised.
Shakir: But if they turn back, say: I have given you warning in fairness and I donot know whether what you are threatened with is near or far;
Yusuf Ali: But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye arepromised is near or far.

Ayah: 110
Arabic: إِنَّهُ يَعْلَمُ الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ
Pickthal: Lo! He knoweth that which is said openly, and that which ye conceal.
Shakir: Surely He knows what is spoken openly and He knows what you hide;
Yusuf Ali: "It is He Who knows what is open in speech and what ye hide (in your hearts).

Ayah: 111
Arabic: وَإِنْ أَدْرِي لَعَلَّهُ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ إِلَى حِينٍ
Pickthal: And I know not but that this may be a trial for you, and enjoyment for a while.
Shakir: And I do not know if this may be a trial for you and a provision till a time.
Yusuf Ali: "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time."

Ayah: 112
Arabic: قَالَ رَبِّ احْكُم بِالْحَقِّ وَرَبُّنَا الرَّحْمَنُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ
Pickthal: He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe(unto Him).
Shakir: He said: O my Lord! judge Thou with truth; and our Lord is the Beneficent Allah, Whose help is sought against what you ascribe (to Him).
Yusuf Ali: Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against theblasphemies ye utter!"

 



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