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You are here: Home > Quran > Surah Az-Zumar

Audio Recitation

1. Qari Waheed Zafar Qasmi
2. Sheikh Abdur Rehman Sudais and Saood Shuraim

Tajweed

1. Qari Khushi Muhammad

Translations

1. Al-Fatiha
2. Al-Baqara
3. Al-E-Imran
4. An-Nisa
5. Al-Maeda
6. Al-Anaam
7. Al-Airaaf
8. Al-Anfaal
9. Al-Tawba
10. Yunus
11. Huud
12. Yusuf
13. Al-Raad
14. Ibrahim
15. Al-Hijr
16. An-Nahl
17. Bani-Israel
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Mumenoon
24. Al-Noor
25. Al-Furqan
26. Al-Shuara
27. Al-Naml
28. Al-Qasas
29. Al-Ankaboot
30. Al-Room
31. Luqman
32. As-Sajda
33. Al-Ahzaab
34. Saba
35. Fatir
36. Ya-Seen
37. As-Saaffat
38. Suaad
39. Az-Zumar
40. Al-Mumin
41. Haa-Meem-Sajdah
42. Ash-Shura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jassiya
46. Al-Ahqaf
47. Muhammad
48. Al-Fateh
49. Al-Hujraat
50. Qaaf
51. Az-Zaariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Ar-Rahman
56. Al-Waqia
57. Al-Hadid
58. Al-Mujadila
59. Al-Hashr
60. Al-Mumtahina
61. As-Saff
62. Al-Jumua
63. Al-Munafiqoon
64. At-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haaqqa
70. Al-Maarij
71. Nooh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddassir
75. Al-Qiyama
76. Al-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. Al-Mutaffifin
84. Al-Inshiqaq
85. Al-Burooj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiya
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Dhuha
94. Al-Alm-Nashrah
95. At-Teen
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyina
99. Al-Zalzaal
100. Al-Adiyat
101. Al-Qaria
102. At-Takaasur
103. Al-Asr
104. Al-Humaza
105. Al-Feel
106. Quraish
107. Al-Ma'un
108. Al-Kauser
109. Al-Kafiroon
110. An-Nasr
111. Al-Lahb
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah Az-Zumar (the troops, throngs)

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By Yusuf Ali | By Shakir | By Pickthal | All 3

In the name of Allah, the Beneficent, the Merciful.
Total Verses :
75 - Listen to Recitation of this Surah with Translation

Ayah: 1
Arabic: تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
Pickthal: The revelation of the Scripture is from Allah, the Mighty, the Wise.
Shakir: The revelation of the Book is from Allah, the Mighty, the Wise.
Yusuf Ali: The revelation of this Book is from Allah, the Exalted in Power, full of Wisdom.

Ayah: 2
Arabic: إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ
Pickthal: Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only).
Shakir: Surely We have revealed to you the Book with the truth, therefore serve Allah, being sincere to Him in obedience.
Yusuf Ali: Verily it is We Who have revealed the Book to thee in Truth: so serve Allah, offering Him sincere devotion.

Ayah: 3
Arabic: أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاء مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ
Pickthal: Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they maybring us near unto Allah. Lo! Allah will judge between them concerning thatwherein they differ. Lo! Allah guideth not him who is a liar, an ingrate.
Shakir: Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful.
Yusuf Ali: Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order thatthey may bring us nearer to Allah." Truly Allah will judge between them in thatwherein they differ. But Allah guides not such as are false and ungrateful.

Ayah: 4
Arabic: لَوْ أَرَادَ اللَّهُ أَنْ يَتَّخِذَ وَلَدًا لَّاصْطَفَى مِمَّا يَخْلُقُ مَا يَشَاء سُبْحَانَهُ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ
Pickthal: If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, theOne, the Absolute.
Shakir: If Allah desire to take a son to Himself, He will surely choose those He pleases from what He has created. Glory be to Him: He is Allah, the One, the Subduer (of all).
Yusuf Ali: Had Allah wished to take to Himself a son, He could have chosen whom He pleased out of those whom He doth create: but Glory be to Him! (Heis above such things.) He is Allah, the One, the Irresistible.

Ayah: 5
Arabic: خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ
Pickthal: He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and Heconstraineth the sun and the moon to give service, each running on for anappointed term. Is not He the Mighty, the Forgiver?
Shakir: He has created the heavens and the earth with the truth; He makes the night cover the day and makes the day overtake the night, and He has made the sun and the moon subservient; each one runs on to an assigned term; now surely He is the Mighty, the great Forgiver.
Yusuf Ali: He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He hassubjected the sun and the moon (to His law): Each one follows a course fora time appointed. Is not He the Exalted in Power - He Who forgives againand again?

Ayah: 6
Arabic: خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنْ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ
Pickthal: He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He createdyou in the wombs of your mothers, creation after creation, in a threefoldgloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allahsave Him. How then are ye turned away?
Shakir: He has created you from a single being, then made its mate of the same (kind), and He has made for you eight of the cattle in pairs. He creates you in the wombs of your mothers-- a creation after a creation-- in triple darkness; that is Allah your Lord, His is the kingdom; there is no god but He; whence are you then turned away?
Yusuf Ali: He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle inpairs: He makes you, in the wombs of your mothers, in stages, one afteranother, in three veils of darkness. such is Allah, your Lord and Cherisher:to Him belongs (all) dominion. There is no god but He: then how are yeturned away (from your true Centre)?

Ayah: 7
Arabic: إِن تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
Pickthal: If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye arethankful He is pleased therewith for you. No laden soul will bear another'sload. Then unto your Lord is your return; and He will tell you what ye usedto do. Lo! He knoweth what is in the breasts (of men).
Shakir: If you are ungrateful, then surely Allah is Self-sufficient above all need of you; and He does not like ungratefulness in His servants; and if you are grateful, He likes it in you; and no bearer of burden shall bear the burden of another; then to your Lord is your return, then will He inform you of what you did; surely He is Cognizant of what is in the breasts.
Yusuf Ali: If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleasedwith you. No bearer of burdens can bear the burden of another. In the end,to your Lord is your Return, when He will tell you the truth of all that yedid (in this life). for He knoweth well all that is in (men's) hearts.

Ayah: 8
Arabic: وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ
Pickthal: And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him heforgetteth that for which he cried unto Him before, and setteth up rivalsto Allah that he may beguile (men) from his way. Say (O Muhammad, unto suchan one): Take pleasure in thy disbelief a while. Lo! thou art of the ownersof the Fire.
Shakir: And when distress afflicts a man he calls upon his Lord turning to Him frequently; then when He makes him possess a favor from Him, he forgets that for which he called upon Him before, and sets up rivals to Allah that he may cause (men) to stray off from His path. Say: Enjoy yourself in your ungratefulness a little, surely you are of the inmates of the fire.
Yusuf Ali: When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him asfrom Himself, (man) doth forget what he cried and prayed for before, and hedoth set up rivals unto Allah, thus misleading others from Allah's Path. Say,"Enjoy thy blasphemy for a little while: verily thou art (one) of theCompanions of the Fire!"

Ayah: 9
Arabic: أَمَّنْ هُوَ قَانِتٌ آنَاء اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُوْلُوا الْأَلْبَابِ
Pickthal: Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercyof his Lord, (to be accounted equal with a disbeliever)? Say (unto them, OMuhammad): Are those who know equal with those who know not? But only menof understanding will pay heed.
Shakir: What! he who is obedient during hours of the night, prostrating himself and standing, takes care of the hereafter and hopes for the mercy of his Lord! Say: Are those who know and those who do not know alike? Only the men of understanding are mindful.
Yusuf Ali: Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of theHereafter, and who places his hope in the Mercy of his Lord - (like one whodoes not)? Say: "Are those equal, those who know and those who do not know?It is those who are endued with understanding that receive admonition.

Ayah: 10
Arabic: قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَأَرْضُ اللَّهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ
Pickthal: Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth isspacious. Verily the steadfast will be paid their wages without stint.
Shakir: Say: O my servants who believe! be careful of (your duty to) your Lord; for those who do good in this world is good, and Allah's earth is spacious; only the patient will be paid back their reward in full without measure.
Yusuf Ali: Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth!those who patiently persevere will truly receive a reward withoutmeasure!"

Ayah: 11
Arabic: قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ
Pickthal: Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only).
Shakir: Say: I am commanded that I should serve Allah, being sincere to Him in obedience.
Yusuf Ali: Say: "Verily, I am commanded to serve Allah with sincere devotion;

Ayah: 12
Arabic: وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ
Pickthal: And I am commanded to be the first of those who are muslims (surrender unto Him).
Shakir: And I am commanded that I shall be the first of those who submit.
Yusuf Ali: "And I am commanded to be the first of those who bow to Allah in Islam."

Ayah: 13
Arabic: قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
Pickthal: Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day.
Shakir: Say: I fear, if I disobey my Lord, the chastisement of a grievous day.
Yusuf Ali: Say: "I would, if I disobeyed my Lord, indeed have fear of the Penalty of a Mighty Day."

Ayah: 14
Arabic: قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي
Pickthal: Say: Allah I worship, making my religion pure for Him (only).
Shakir: Say: Allah (it is Whom) I serve, being sincere to Him in my obedience:
Yusuf Ali: Say: "It is Allah I serve, with my sincere (and exclusive) devotion:

Ayah: 15
Arabic: فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
Pickthal: Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection.Ah, that will be the manifest loss!
Shakir: Serve then what you like besides Him. Say: The losers surely are those who shall have lost themselves and their families on the day of resurrection; now surely that is the clear loss.
Yusuf Ali: "Serve ye what ye will besides him." Say: "Truly, those in loss are those who lose their own souls and their People on the Day ofJudgment: Ah! that is indeed the (real and) evident Loss!

Ayah: 16
Arabic: لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ
Pickthal: They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, thereforfear Me!
Shakir: They shall have coverings of fire above them and coverings beneath them; with that Allah makes His servants to fear, so be careful of (your duty to) Me, O My servants!
Yusuf Ali: They shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants!then fear ye Me!"

Ayah: 17
Arabic: وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَى فَبَشِّرْ عِبَادِ
Pickthal: And those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings.Therefor give good tidings (O Muhammad) to My bondmen
Shakir: And (as for) those who keep off from the worship of the idols and turn to Allah, they shall have good news, therefore give good news to My servants,
Yusuf Ali: Those who eschew Evil,- and fall not into its worship,- and turn to Allah (in repentance),- for them is Good News: so announce the GoodNews to My Servants,-

Ayah: 18
Arabic: الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُوْلَئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُوْلَئِكَ هُمْ أُوْلُوا الْأَلْبَابِ
Pickthal: Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.
Shakir: Those who listen to the word, then follow the best of it; those are they whom Allah has guided, and those it is who are the men of understanding.
Yusuf Ali: Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones enduedwith understanding.

Ayah: 19
Arabic: أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ
Pickthal: Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire?
Shakir: What! as for him then against whom the sentence of chastisement is due: What! can you save him who is in the fire?
Yusuf Ali: Is, then, one against whom the decree of Punishment is justly due (equal to one who eschews Evil)? Wouldst thou, then, deliver one (whois) in the Fire?

Ayah: 20
Arabic: لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ
Pickthal: But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath whichrivers flow. (It is) a promise of Allah. Allah faileth not His promise.
Shakir: But (as for) those who are careful of (their duty to) their Lord, they shall have high places, above them higher places, built (for them), beneath which flow rivers; (this is) the promise of Allah: Allah will not fail in (His) promise.
Yusuf Ali: But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight):(such is) the Promise of Allah: never doth Allah fail in (His) promise.

Ayah: 21
Arabic: أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاء مَاء فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُّخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَلِكَ لَذِكْرَى لِأُوْلِي الْأَلْبَابِ
Pickthal: Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterwardthereby produceth crops of divers hues; and afterward they wither and thouseest them turn yellow; then He maketh them chaff. Lo! herein verily is areminder for men of understanding.
Shakir: Do you not see that Allah sends down water from the cloud, then makes it go along in the earth in springs, then brings forth therewith herbage of various colors, then it withers so that you see it becoming yellow, then He makes it a thing crushed and broken into pieces? Most surely there is a reminder in this for the men of understanding.
Yusuf Ali: Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith,produce of various colours: then it withers; thou wilt see it grow yellow;then He makes it dry up and crumble away. Truly, in this, is a Message ofremembrance to men of understanding.

Ayah: 22
Arabic: أَفَمَن شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَى نُورٍ مِّن رَّبِّهِ فَوَيْلٌ لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّهِ أُوْلَئِكَ فِي ضَلَالٍ مُبِينٍ
Pickthal: Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe untothose whose hearts are hardened against remembrance of Allah. Such are inplain error.
Shakir: What! is he whose heart Allah has opened for Islam so that he is in a light from his Lord (like the hard-hearted)? Nay, woe to those whose hearts are hard against the remembrance of Allah; those are in clear error.
Yusuf Ali: Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe tothose whose hearts are hardened against celebrating the praises of Allah!they are manifestly wandering (in error)!

Ayah: 23
Arabic: اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاء وَمَن يُضْلِلْ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
Pickthal: Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threatsof punishment), whereat doth creep the flesh of those who fear their Lord,so that their flesh and their hearts soften to Allah's reminder. Such isAllah's guidance, wherewith He guideth whom He will. And him whom Allahsendeth astray, for him there is no guide.
Shakir: Allah has revealed the best announcement, a book conformable in its various parts, repeating, whereat do shudder the skins of those who fear their Lord, then their skins and their hearts become pliant to the remembrance of Allah; this is Allah's guidance, He guides with it whom He pleases; and (as for) him whom Allah makes err, there is no guide for him.
Yusuf Ali: Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (itsteaching in various aspects): the skins of those who fear their Lordtremble thereat; then their skins and their hearts do soften to thecelebration of Allah's praises. Such is the guidance of Allah: He guidestherewith whom He pleases, but such as Allah leaves to stray, can have noneto guide.

Ayah: 24
Arabic: أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ
Pickthal: Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be saidunto the wrong-doers: Taste what ye used to earn.
Shakir: Is he then who has to guard himself with his own person against the evil chastisement on the resurrection day? And it will be said to the unjust: Taste what you earned.
Yusuf Ali: Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)?It will be said to the wrong-doers: "Taste ye (the fruits of) what yeearned!"

Ayah: 25
Arabic: كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمْ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
Pickthal: Those before them denied, and so the doom came on them whence they knew not.
Shakir: Those before them rejected (prophets), therefore there came to them the chastisement from whence they perceived not.
Yusuf Ali: Those before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive.

Ayah: 26
Arabic: فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ
Pickthal: Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did butknow.
Shakir: So Allah made them taste the disgrace in this world's life, and certainly the punishment of the hereafter is greater; did they but know!
Yusuf Ali: So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew!

Ayah: 27
Arabic: وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ
Pickthal: And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect;
Shakir: And certainly We have set forth to men in this Quran similitudes of every sort that they may mind.
Yusuf Ali: We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition.

Ayah: 28
Arabic: قُرآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ
Pickthal: A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil).
Shakir: An Arabic Quran without any crookedness, that they may guard (against evil).
Yusuf Ali: (It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil.

Ayah: 29
Arabic: ضَرَبَ اللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاء مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Pickthal: Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man.Are the two equal in similitude? Praise be to Allah! But most of them knownot.
Shakir: Allah sets forth an example: There is a slave in whom are (several) partners differing with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know.
Yusuf Ali: Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: arethose two equal in comparison? Praise be to Allah! but most of them have noknowledge.

Ayah: 30
Arabic: إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ
Pickthal: Lo! thou wilt die, and lo! they will die;
Shakir: Surely you shall die and they (too) shall surely die.
Yusuf Ali: Truly thou wilt die (one day), and truly they (too) will die (one day).

Ayah: 31
Arabic: ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
Pickthal: Then lo! on the Day of Resurrection, before your Lord ye will dispute.
Shakir: Then surely on the day of resurrection you will contend one with another before. your Lord.
Yusuf Ali: In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord.

Ayah: 32
Arabic: فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ
Pickthal: And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home ofdisbelievers be in hell?
Shakir: Who is then more unjust than he who utters a lie against Allah and (he who) gives the lie to the truth when it comes to him; is there not in hell an abode for the unbelievers?
Yusuf Ali: Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not inHell an abode for blasphemers?

Ayah: 33
Arabic: وَالَّذِي جَاء بِالصِّدْقِ وَصَدَّقَ بِهِ أُوْلَئِكَ هُمُ الْمُتَّقُونَ
Pickthal: And whoso bringeth the truth and believeth therein - Such are the dutiful.
Shakir: And he who brings the truth and (he who) accepts it as the truth-- these are they that guard (against evil).
Yusuf Ali: And he who brings the Truth and he who confirms (and supports) it - such are the men who do right.

Ayah: 34
Arabic: لَهُم مَّا يَشَاءونَ عِندَ رَبِّهِمْ ذَلِكَ جَزَاء الْمُحْسِنِينَ
Pickthal: They shall have what they will of their Lord's bounty. That is the reward of the good:
Shakir: They shall have with their Lord what they please; that is the reward of the doers of good;
Yusuf Ali: They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good:

Ayah: 35
Arabic: لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ
Pickthal: That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.
Shakir: So that Allah will do away with the worst of what they did and give them their reward for the best of what they do.
Yusuf Ali: So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they havedone.

Ayah: 36
Arabic: أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
Pickthal: Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is noguide.
Shakir: Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him; and whomsoever Allah makes err, there is no guide for him.
Yusuf Ali: Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, therecan be no guide.

Ayah: 37
Arabic: وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انتِقَامٍ
Pickthal: And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?
Shakir: And whom Allah guides, there is none that can lead him astray; is not Allah Mighty, the Lord of retribution?
Yusuf Ali: And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord ofRetribution?

Ayah: 38
Arabic: وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ
Pickthal: And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those yeworship beside Allah, if Allah willed some hurt for me, could they removefrom me His hurt; or if He willed some mercy for me, could they restrainHis mercy? Say: Allah is my all. In Him do (all) the trusting put theirtrust.
Shakir: And should you ask them, Who created the heavens and the earth? They would most certainly say: Allah. Say: Have you then considered that what you call upon besides Allah, would they, if Allah desire to afflict me with harm, be the removers of His harm, or (would they), if Allah desire to show me mercy, be the withholders of His mercy? Say: Allah is sufficient for me; on Him do the reliant rely.
Yusuf Ali: If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the thingsthat ye invoke besides Allah,- can they, if Allah wills some Penalty for me,remove His Penalty?- Or if He wills some Grace for me, can they keep backhis Grace?" Say: "Sufficient is Allah for me! In Him trust those who puttheir trust."

Ayah: 39
Arabic: قُلْ يَا قَوْمِ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ
Pickthal: Say: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to know
Shakir: Say: O my people! work in your place, surely I am a worker, so you will come to know.
Yusuf Ali: Say: "O my People! Do whatever ye can: I will do (my part): but soon will ye know-

Ayah: 40
Arabic: مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ
Pickthal: Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.
Shakir: Who it is to whom there shall come a punishment which will disgrace him and to whom will be due a lasting punishment.
Yusuf Ali: "Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides."

Ayah: 41
Arabic: إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَى فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ
Pickthal: Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, andwhosoever strayeth, strayeth only to its hurt. And thou art not a warderover them.
Shakir: Surely We have revealed to you the Book with the truth for the sake of men; so whoever follows the right way, it is for his own soul and whoever errs, he errs only to its detriment; and you are not a custodian over them.
Yusuf Ali: Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his ownsoul: but he that strays injures his own soul. Nor art thou set over themto dispose of their affairs.

Ayah: 42
Arabic: اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَى عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَى إِلَى أَجَلٍ مُسَمًّى إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Pickthal: Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) forwhich He hath ordained death and dismisseth the rest till an appointedterm. Lo! herein verily are portents for people who take thought.
Shakir: Allah takes the souls at the time of their death, and those that die not during their sleep; then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term; most surely there are signs in this for a people who reflect.
Yusuf Ali: It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed thedecree of death, He keeps back (from returning to life), but the rest Hesends (to their bodies) for a term appointed verily in this are Signs forthose who reflect.

Ayah: 43
Arabic: أَمِ اتَّخَذُوا مِن دُونِ اللَّهِ شُفَعَاء قُلْ أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ
Pickthal: Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence?
Shakir: Or have they taken intercessors besides Allah? Say: what! even though they did not ever have control over anything, nor do they understand.
Yusuf Ali: What! Do they take for intercessors others besides Allah? Say: "Even if they have no power whatever and no intelligence?"

Ayah: 44
Arabic: قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ
Pickthal: Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will bebrought back.
Shakir: Say: Allah's is the intercession altogether; His is the kingdom of the heavens and the earth, then to Him you shall be brought back.
Yusuf Ali: Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: Inthe End, it is to Him that ye shall be brought back."

Ayah: 45
Arabic: وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ
Pickthal: And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom theyworship) beside Him are mentioned, behold! they are glad.
Shakir: And when Allah alone is mentioned, the hearts of those who do not believe in the hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.
Yusuf Ali: When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; butwhen (gods) other than He are mentioned, behold, they are filled with joy!

Ayah: 46
Arabic: قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ
Pickthal: Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slavesconcerning that wherein they used to differ.
Shakir: Say: O Allah! Originator of the heavens and the earth, Knower of the unseen and the seen! Thou (only) judgest between Thy servants as to that wherein they differ.
Yusuf Ali: Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between ThyServants in those matters about which they have differed."

Ayah: 47
Arabic: وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ
Pickthal: And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransomthemselves therewith on the Day of Resurrection from the awful doom; andthere will appear unto them, from their Lord, that wherewith they neverreckoned.
Shakir: And had those who are unjust all that is in the earth and the like of it with it, they would certainly offer it as ransom (to be saved) from the evil of the punishment on the day of resurrection; and what they never thought of shall become plain to them from Allah.
Yusuf Ali: Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of thePenalty on the Day of Judgment: but something will confront them from Allah,which they could never have counted upon!

Ayah: 48
Arabic: وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُون
Pickthal: And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them.
Shakir: And the evil (consequences) of what they wrought shall become plain to them, and the very thing they mocked at shall beset them.
Yusuf Ali: For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at!

Ayah: 49
Arabic: فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Pickthal: Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force ofknowledge I obtained it. Nay, but it is a test. But most of them know not.
Shakir: So when harm afflicts a man he calls upon Us; then, when We give him a favor from Us, he says: I have been given it only by means of knowledge. Nay, it is a trial, but most of them do not know.
Yusuf Ali: Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been givento me because of a certain knowledge (I have)!" Nay, but this is but atrial, but most of them understand not!

Ayah: 50
Arabic: قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ فَمَا أَغْنَى عَنْهُم مَّا كَانُوا يَكْسِبُونَ
Pickthal: Those before them said it, yet (all) that they had earned availed them not;
Shakir: Those before them did say it indeed, but what they earned availed them not.
Yusuf Ali: Thus did the (generations) before them say! But all that they did was of no profit to them.

Ayah: 51
Arabic: فَأَصَابَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَالَّذِينَ ظَلَمُوا مِنْ هَؤُلَاء سَيُصِيبُهُمْ سَيِّئَاتُ مَا كَسَبُوا وَمَا هُم بِمُعْجِزِينَ
Pickthal: But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape.
Shakir: So there befell them the evil (consequences) of what they earned; and (as for) those who are unjust from among these, there shall befall them the evil (consequences) of what they earn, and they shall not escape.
Yusuf Ali: Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soonovertake them (too), and they will never be able to frustrate (Our Plan)!

Ayah: 52
Arabic: أَوَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاء وَيَقْدِرُ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ
Pickthal: Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portentsfor people who believe.
Shakir: Do they not know that Allah makes ample the means of subsistence to whom He pleases, and He straitens; most surely there are signs in this for a people who believe.
Yusuf Ali: Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe!

Ayah: 53
Arabic: قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
Pickthal: Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is theForgiving, the Merciful.
Shakir: Say: O my servants! who have acted extravagantly against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful.
Yusuf Ali: Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He isOft-Forgiving, Most Merciful.

Ayah: 54
Arabic: وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ
Pickthal: Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped.
Shakir: And return to your Lord time after time and submit to Him before there comes to you the punishment, then you shall not be helped.
Yusuf Ali: "Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped.

Ayah: 55
Arabic: وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ العَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
Pickthal: And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when yeknow not,
Shakir: And follow the best that has been revealed to you from your Lord before there comes to you the punishment all of a sudden while you do not even perceive;
Yusuf Ali: "And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceivenot!-

Ayah: 56
Arabic: أَن تَقُولَ نَفْسٌ يَا حَسْرَتَى علَى مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ
Pickthal: Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers!
Shakir: Lest a soul should say: O woe to me! for what I fell short of my duty to Allah, and most surely I was of those who laughed to scorn;
Yusuf Ali: "Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'-

Ayah: 57
Arabic: أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ
Pickthal: Or should say: If Allah had but guided me I should have been among the dutiful!
Shakir: Or it should say: Had Allah guided me, I would certainly have been of those who guard (against evil);
Yusuf Ali: "Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'-

Ayah: 58
Arabic: أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ
Pickthal: Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous!
Shakir: Or it should say when it sees the punishment: Were there only a returning for me, I should be of the doers of good.
Yusuf Ali: "Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who dogood!'

Ayah: 59
Arabic: بَلَى قَدْ جَاءتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ
Pickthal: (But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among thedisbelievers.
Shakir: Aye! My communications came to you, but you rejected them, and you were proud and you were one of the unbelievers.
Yusuf Ali: "(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those whoreject faith!'"

Ayah: 60
Arabic: وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُواْ عَلَى اللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ
Pickthal: And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of thescorners in hell?
Shakir: And on the day of resurrection you shall see those who lied against Allah; their faces shall be blackened. Is there not in hell an abode for the proud?
Yusuf Ali: On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell anabode for the Haughty?

Ayah: 61
Arabic: وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ
Pickthal: And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve.
Shakir: And Allah shall deliver those who guard (against evil) with their achievement; evil shall not touch them, nor shall they grieve.
Yusuf Ali: But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve.

Ayah: 62
Arabic: اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ عَلَى كُلِّ شَيْءٍ وَكِيلٌ
Pickthal: Allah is Creator of all things, and He is Guardian over all things.
Shakir: Allah is the Creator of every thing and He has charge over every thing.
Yusuf Ali: Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs.

Ayah: 63
Arabic: لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ أُوْلَئِكَ هُمُ الْخَاسِرُونَ
Pickthal: His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.
Shakir: His are the treasures of the heavens and the earth; and (as for) those who disbelieve in the communications of Allah, these it is that are the losers.
Yusuf Ali: To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah,- it is they who will be in loss.

Ayah: 64
Arabic: قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ
Pickthal: Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools!
Shakir: Say: What! Do you then bid me serve others than Allah, O ignorant men?
Yusuf Ali: Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?"

Ayah: 65
Arabic: وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ
Pickthal: And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will failand thou indeed wilt be among the losers.
Shakir: And certainly, it has been revealed to you and to those before you: Surely if you associate (with Allah), your work would certainly come to naught and you would certainly be of the losers.
Yusuf Ali: But it has already been revealed to thee,- as it was to those before thee,- "If thou wert to join (gods with Allah), truly fruitless willbe thy work (in life), and thou wilt surely be in the ranks of those wholose (all spiritual good)".

Ayah: 66
Arabic: بَلِ اللَّهَ فَاعْبُدْ وَكُن مِّنْ الشَّاكِرِينَ
Pickthal: Nay, but Allah must thou serve, and be among the thankful!
Shakir: Nay! but serve Allah alone and be of the thankful.
Yusuf Ali: Nay, but worship Allah, and be of those who give thanks.

Ayah: 67
Arabic: وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّماوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ
Pickthal: And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and theheavens are rolled in His right hand. Glorified is He and High Exalted fromall that they ascribe as partner (unto Him).
Shakir: And they have not honored Allah with the honor that is due to Him; and the whole earth shall be in His grip on the day of resurrection and the heavens rolled up in His right hand; glory be to Him, and may He be exalted above what they associate (with Him).
Yusuf Ali: No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, andthe heavens will be rolled up in His right hand: Glory to Him! High is Heabove the Partners they attribute to Him!

Ayah: 68
Arabic: وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاء اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُم قِيَامٌ يَنظُرُونَ
Pickthal: And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then itis blown a second time, and behold them standing waiting!
Shakir: And the trumpet shall be blown, so all those that are in the heavens and all those that are in the earth shall swoon, except such as Allah please; then it shall be blown again, then lo! they shall stand up awaiting.
Yusuf Ali: The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (toexempt). Then will a second one be sounded, when, behold, they will bestanding and looking on!

Ayah: 69
Arabic: وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاء وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ
Pickthal: And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judgedbetween them with truth, and they are not wronged.
Shakir: And the earth shall beam with the light of its Lord, and the Book shall be laid down, and the prophets and the witnesses shall be brought up, and judgment shall be given between them with justice, and they shall not be dealt with unjustly.
Yusuf Ali: And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesseswill be brought forward and a just decision pronounced between them; andthey will not be wronged (in the least).

Ayah: 70
Arabic: وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ
Pickthal: And each soul is paid in full for what it did. And He is Best Aware of what they do.
Shakir: And every soul shall be paid back fully what it has done, and He knows best what they do.
Yusuf Ali: And to every soul will be paid in full (the fruit) of its Deeds; and (Allah) knoweth best all that they do.

Ayah: 71
Arabic: وَسِيقَ الَّذِينَ كَفَرُوا إِلَى جَهَنَّمَ زُمَرًا حَتَّى إِذَا جَاؤُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَاء يَوْمِكُمْ هَذَا قَالُوا بَلَى وَلَكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ
Pickthal: And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the wardersthereof say unto them: Came there not unto you messengers of your own,reciting unto you the revelations of your Lord and warning you of themeeting of this your Day? they say: Yea, verily. But the word of doom ofdisbelievers is fulfilled.
Shakir: And those who disbelieve shall be driven to hell in companies; until, when they come to it, its doors shall be opened, and the keepers of it shall say to them: Did not there come to you messengers from among you reciting to you the communications of your Lord and warning you of the meeting of this day of yours? They shall say: Yea! But the sentence of punishment was due against the unbelievers.
Yusuf Ali: The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did notmessengers come to you from among yourselves, rehearsing to you the Signs ofyour Lord, and warning you of the Meeting of This Day of yours?" Theanswer will be: "True: but the Decree of Punishment has been proved trueagainst the Unbelievers!"

Ayah: 72
Arabic: قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ
Pickthal: It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners.
Shakir: It shall be said: Enter the gates of hell to abide therein; so evil is the abode of the proud.
Yusuf Ali: (To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!"

Ayah: 73
Arabic: وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا حَتَّى إِذَا جَاؤُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ
Pickthal: And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof areopened, and the warders thereof say unto them: Peace be unto you! Ye aregood, so enter ye (the Garden of delight), to dwell therein;
Shakir: And those who are careful of (their duty to) their Lord shall be conveyed to the garden in companies; until when they come to it, and its doors shall be opened, and the keepers of it shall say to them: Peace be on you, you shall be happy; therefore enter it to abide.
Yusuf Ali: And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and itskeepers will say: "Peace be upon you! well have ye done! enter ye here, todwell therein."

Ayah: 74
Arabic: وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاء فَنِعْمَ أَجْرُ الْعَامِلِينَ
Pickthal: They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden wherewe will! So bounteous is the wage of workers.
Shakir: And they shall say: (All) praise is due to Allah, Who has made good to us His promise, and He has made us inherit the land; we may abide in the garden where we please; so goodly is the reward of the workers.
Yusuf Ali: They will say: "Praise be to Allah, Who has truly fulfilled His Promise to us, and has given us (this) land in heritage: We can dwell inthe Garden as we will: how excellent a reward for those who work(righteousness)!"

Ayah: 75
Arabic: وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
Pickthal: And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. Andit is said: Praise be to Allah, the Lord of the Worlds!
Shakir: And you shall see the angels going round about the throne glorifying the praise of their Lord; and judgment shall be given between them with justice, and it shall be said: All praise is due to Allah, the Lord of the worlds.
Yusuf Ali: And thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision betweenthem (at Judgment) will be in (perfect) justice, and the cry (on all sides)will be, "Praise be to Allah, the Lord of the Worlds!"

 



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