itsIslam - share knowledge itsIslam - share knowledge
In the name of Allah, the Beneficent, the Merciful
itsIslam - share knowledge itsIslam - share knowledge
Home
Basics
Quran Audio and Translation
Naats
Islamic Articles
Lectures by Islamic Scholars
Islamic Picture Gallery
You are here: Home > Quran > Surah Az-Zukhruf

Audio Recitation

1. Qari Waheed Zafar Qasmi
2. Sheikh Abdur Rehman Sudais and Saood Shuraim

Tajweed

1. Qari Khushi Muhammad

Translations

1. Al-Fatiha
2. Al-Baqara
3. Al-E-Imran
4. An-Nisa
5. Al-Maeda
6. Al-Anaam
7. Al-Airaaf
8. Al-Anfaal
9. Al-Tawba
10. Yunus
11. Huud
12. Yusuf
13. Al-Raad
14. Ibrahim
15. Al-Hijr
16. An-Nahl
17. Bani-Israel
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Mumenoon
24. Al-Noor
25. Al-Furqan
26. Al-Shuara
27. Al-Naml
28. Al-Qasas
29. Al-Ankaboot
30. Al-Room
31. Luqman
32. As-Sajda
33. Al-Ahzaab
34. Saba
35. Fatir
36. Ya-Seen
37. As-Saaffat
38. Suaad
39. Az-Zumar
40. Al-Mumin
41. Haa-Meem-Sajdah
42. Ash-Shura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jassiya
46. Al-Ahqaf
47. Muhammad
48. Al-Fateh
49. Al-Hujraat
50. Qaaf
51. Az-Zaariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Ar-Rahman
56. Al-Waqia
57. Al-Hadid
58. Al-Mujadila
59. Al-Hashr
60. Al-Mumtahina
61. As-Saff
62. Al-Jumua
63. Al-Munafiqoon
64. At-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haaqqa
70. Al-Maarij
71. Nooh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddassir
75. Al-Qiyama
76. Al-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. Al-Mutaffifin
84. Al-Inshiqaq
85. Al-Burooj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiya
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Dhuha
94. Al-Alm-Nashrah
95. At-Teen
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyina
99. Al-Zalzaal
100. Al-Adiyat
101. Al-Qaria
102. At-Takaasur
103. Al-Asr
104. Al-Humaza
105. Al-Feel
106. Quraish
107. Al-Ma'un
108. Al-Kauser
109. Al-Kafiroon
110. An-Nasr
111. Al-Lahb
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah Az-Zukhruf (ornaments of gold, luxury)

Search :

By Yusuf Ali | By Shakir | By Pickthal | All 3

In the name of Allah, the Beneficent, the Merciful.
Total Verses :
89 - Listen to Recitation of this Surah with Translation

Ayah: 1
Arabic: حم
Pickthal: Ha. Mim.
Shakir: Ha Mim.
Yusuf Ali: Ha-Mim

Ayah: 2
Arabic: وَالْكِتَابِ الْمُبِينِ
Pickthal: By the Scripture which maketh plain,
Shakir: I swear by the Book that makes things clear:
Yusuf Ali: By the Book that makes things clear,-

Ayah: 3
Arabic: إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
Pickthal: Lo! We have appointed it a Lecture, in Arabic that haply ye may understand.
Shakir: Surely We have made it an Arabic Quran that you may understand.
Yusuf Ali: We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom).

Ayah: 4
Arabic: وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ
Pickthal: And Lo! in the Source of Decrees, which We possess, it is indeed sublime, decisive.
Shakir: And surely it is in the original of the Book with Us, truly elevated, full of wisdom.
Yusuf Ali: And verily, it is in the Mother of the Book, in Our Presence, high (in dignity), full of wisdom.

Ayah: 5
Arabic: أَفَنَضْرِبُ عَنكُمُ الذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
Pickthal: Shall We utterly ignore you because ye are a wanton folk?
Shakir: What! shall We then turn away the reminder from you altogether because you are an extravagant people?
Yusuf Ali: Shall We then take away the Message from you and repel (you), for that ye are a people transgressing beyond bounds?

Ayah: 6
Arabic: وَكَمْ أَرْسَلْنَا مِن نَّبِيٍّ فِي الْأَوَّلِينَ
Pickthal: How many a prophet did We send among the men of old!
Shakir: And how many a prophet have We sent among the ancients.
Yusuf Ali: But how many were the prophets We sent amongst the peoples of old?

Ayah: 7
Arabic: وَمَا يَأْتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُوا بِهِ يَسْتَهْزِؤُون
Pickthal: And never came there unto them a prophet but they used to mock him.
Shakir: And there came not to them a prophet but they mocked at him.
Yusuf Ali: And never came there a prophet to them but they mocked him.

Ayah: 8
Arabic: فَأَهْلَكْنَا أَشَدَّ مِنْهُم بَطْشًا وَمَضَى مَثَلُ الْأَوَّلِينَ
Pickthal: Then We destroyed men mightier than these in prowess; and the example of the men of old hath gone (before them).
Shakir: Then We destroyed those who were stronger than these in prowess, and the case of the ancients has gone before,
Yusuf Ali: So We destroyed (them)- stronger in power than these;- and (thus) has passed on the Parable of the peoples of old.

Ayah: 9
Arabic: وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ الْعَزِيزُ الْعَلِيمُ
Pickthal: And if thou (Muhammad) ask them: Who created the heavens and the earth, they will surely answer: The Mighty, the Knower created them;
Shakir: And if you should ask them, Who created the heavens and the earth? they would most certainly say: The Mighty, the Knowing One, has created them;
Yusuf Ali: If thou wert to question them, 'Who created the heavens and the earth?' They would be sure to reply, 'they were created by (Him), theExalted in Power, Full of Knowledge';-

Ayah: 10
Arabic: الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
Pickthal: Who made the earth a resting-place for you, and placed roads for you therein, that haply ye may find your way;
Shakir: He Who made the earth a resting-place for you, and made in it ways for you that you may go aright;
Yusuf Ali: (Yea, the same that) has made for you the earth (like a carpet) spread out, and has made for you roads (and channels) therein, inorder that ye may find guidance (on the way);

Ayah: 11
Arabic: وَالَّذِي نَزَّلَ مِنَ السَّمَاء مَاء بِقَدَرٍ فَأَنشَرْنَا بِهِ بَلْدَةً مَّيْتًا كَذَلِكَ تُخْرَجُونَ
Pickthal: And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth;
Shakir: And He Who sends down water from the cloud according to a measure, then We raise to life thereby a dead country, even thus shall you be brought forth;
Yusuf Ali: That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so willye be raised (from the dead);-

Ayah: 12
Arabic: وَالَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ
Pickthal: He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.
Shakir: And He Who created pairs of all things, and made for you of the ships and the cattle what you ride on,
Yusuf Ali: That has created pairs in all things, and has made for you ships and cattle on which ye ride,

Ayah: 13
Arabic: لِتَسْتَوُوا عَلَى ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ
Pickthal: That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hathsubdued these unto us, and we were not capable (of subduing them);
Shakir: That you may firmly sit on their backs, then remember the favor of your Lord when you are firmly seated thereon, and say: Glory be to Him Who made this subservient to us and we were not able to do it
Yusuf Ali: In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say,"Glory to Him Who has subjected these to our (use), for we could never haveaccomplished this (by ourselves),

Ayah: 14
Arabic: وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ
Pickthal: And lo! unto our Lord we surely are returning.
Shakir: And surely to our Lord we must return.
Yusuf Ali: "And to our Lord, surely, must we turn back!"

Ayah: 15
Arabic: وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا إِنَّ الْإِنسَانَ لَكَفُورٌ مُّبِينٌ
Pickthal: And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.
Shakir: And they assign to Him a part of His servants; man, to be sure, is clearly ungrateful.
Yusuf Ali: Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!

Ayah: 16
Arabic: أَمِ اتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَاكُم بِالْبَنِينَ
Pickthal: Or chooseth He daughters of all that He hath created, and honoureth He you with sons?
Shakir: What! has He taken daughters to Himself of what He Himself creates and chosen you to have sons?
Yusuf Ali: What! has He taken daughters out of what He himself creates, and granted to you sons for choice?

Ayah: 17
Arabic: وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَنِ مَثَلًا ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ
Pickthal: And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inwardrage.
Shakir: And when one of them is given news of that of which he sets up as a likeness for the Beneficent Allah, his face becomes black and he is full of rage.
Yusuf Ali: When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he isfilled with inward grief!

Ayah: 18
Arabic: أَوَمَن يُنَشَّأُ فِي الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ
Pickthal: (Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain?
Shakir: What! that which is made in ornaments and which in contention is unable to make plain speech!
Yusuf Ali: Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?

Ayah: 19
Arabic: وَجَعَلُوا الْمَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَنِ إِنَاثًا أَشَهِدُوا خَلْقَهُمْ سَتُكْتَبُ شَهَادَتُهُمْ وَيُسْأَلُونَ
Pickthal: And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation? Their testimony willbe recorded and they will be questioned.
Shakir: And they make the angels-- them who are the servants of the Beneficent Allah-- female (divinities). What! did they witness their creation? Their evidence shall be written down and they shall be questioned.
Yusuf Ali: And they make into females angels who themselves serve Allah. Did they witness their creation? Their evidence will be recorded, and theywill be called to account!

Ayah: 20
Arabic: وَقَالُوا لَوْ شَاء الرَّحْمَنُ مَا عَبَدْنَاهُم مَّا لَهُم بِذَلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ
Pickthal: And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. Theydo but guess.
Shakir: And they say: If the Beneficent Allah had pleased, we should never have worshipped them. They have no knowledge of this; they only lie.
Yusuf Ali: ("Ah!") they say, "If it had been the will of (Allah) Most Gracious, we should not have worshipped such (deities)!" Of that they haveno knowledge! they do nothing but lie!

Ayah: 21
Arabic: أَمْ آتَيْنَاهُمْ كِتَابًا مِّن قَبْلِهِ فَهُم بِهِ مُسْتَمْسِكُونَ
Pickthal: Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto?
Shakir: Or have We given them a book before it so that they hold fast to it?
Yusuf Ali: What! have We given them a Book before this, to which they are holding fast?

Ayah: 22
Arabic: بَلْ قَالُوا إِنَّا وَجَدْنَا آبَاءنَا عَلَى أُمَّةٍ وَإِنَّا عَلَى آثَارِهِم مُّهْتَدُونَ
Pickthal: Nay, for they say only: Lo! we found our fathers following a religion, and we are guided by their footprints.
Shakir: Nay! they say: We found our fathers on a course, and surely we are guided by their footsteps.
Yusuf Ali: Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps."

Ayah: 23
Arabic: وَكَذَلِكَ مَا أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا وَجَدْنَا آبَاءنَا عَلَى أُمَّةٍ وَإِنَّا عَلَى آثَارِهِم مُّقْتَدُونَ
Pickthal: And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathersfollowing a religion, and we are following their footprints.
Shakir: And thus, We did not send before you any warner in a town, but those who led easy lives in it said: Surely we found our fathers on a course, and surely we are followers of their footsteps.
Yusuf Ali: Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathersfollowing a certain religion, and we will certainly follow in theirfootsteps."

Ayah: 24
Arabic: قَالَ أَوَلَوْ جِئْتُكُم بِأَهْدَى مِمَّا وَجَدتُّمْ عَلَيْهِ آبَاءكُمْ قَالُوا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ
Pickthal: (And the warner) said: What! Even though I bring you better guidance than that ye found your fathers following? They answered: Lo! inwhat ye bring we are disbelievers.
Shakir: (The warner) said: What! even if I bring to you a better guide than that on which you found your fathers? They said:Surely we are unbelievers in that with which you are sent.
Yusuf Ali: He said: "What! Even if I brought you better guidance than that which ye found your fathers following?" They said: "For us, we denythat ye (prophets) are sent (on a mission at all)."

Ayah: 25
Arabic: فَانتَقَمْنَا مِنْهُمْ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
Pickthal: So We requited them. Then see the nature of the consequence for the rejecters!
Shakir: So We inflicted retribution on them, then see how was the end of the rejecters.
Yusuf Ali: So We exacted retribution from them: now see what was the end of those who rejected (Truth)!

Ayah: 26
Arabic: وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ وَقَوْمِهِ إِنَّنِي بَرَاء مِّمَّا تَعْبُدُونَ
Pickthal: And when Abraham said unto his father and his folk: Lo! I am innocent of what ye worship
Shakir: And when Ibrahim said to his father and his people: Surely I am clear of what you worship,
Yusuf Ali: Behold! Abraham said to his father and his people: "I do indeed clear myself of what ye worship:

Ayah: 27
Arabic: إِلَّا الَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِ
Pickthal: Save Him Who did create me, for He will surely guide me.
Shakir: Save Him Who created me, for surely He will guide me.
Yusuf Ali: "(I worship) only Him Who made me, and He will certainly guide me."

Ayah: 28
Arabic: وَجَعَلَهَا كَلِمَةً بَاقِيَةً فِي عَقِبِهِ لَعَلَّهُمْ يَرْجِعُونَ
Pickthal: And he made it a word enduring among his seed, that haply they might return.
Shakir: And he made it a word to continue in his posterity that they may return.
Yusuf Ali: And he left it as a Word to endure among those who came after him, that they may turn back (to Allah).

Ayah: 29
Arabic: بَلْ مَتَّعْتُ هَؤُلَاء وَآبَاءهُمْ حَتَّى جَاءهُمُ الْحَقُّ وَرَسُولٌ مُّبِينٌ
Pickthal: Nay, but I let these and their fathers enjoy life (only) till there should come unto them the Truth and a messenger making plain.
Shakir: Nay! I gave them and their fathers to enjoy until there came to them the truth and a Messenger making manifest (the truth).
Yusuf Ali: Yea, I have given the good things of this life to these (men) and their fathers, until the Truth has come to them, and a messenger makingthings clear.

Ayah: 30
Arabic: وَلَمَّا جَاءهُمُ الْحَقُّ قَالُوا هَذَا سِحْرٌ وَإِنَّا بِهِ كَافِرُونَ
Pickthal: And now that the Truth hath come unto them they say: This is mere magic, and lo! we are disbelievers therein.
Shakir: And when there came to them the truth they said: This is magic, and surely we are disbelievers in it.
Yusuf Ali: But when the Truth came to them, they said: "This is sorcery, and we do reject it."

Ayah: 31
Arabic: وَقَالُوا لَوْلَا نُزِّلَ هَذَا الْقُرْآنُ عَلَى رَجُلٍ مِّنَ الْقَرْيَتَيْنِ عَظِيمٍ
Pickthal: And they say: If only this Qur'an had been revealed to some great man of the two towns?
Shakir: And they say: Why was not this Quran revealed to a man of importance in the two towns?
Yusuf Ali: Also, they say: "Why is not this Qur'an sent down to some leading man in either of the two (chief) cities?"

Ayah: 32
Arabic: أَهُمْ يَقْسِمُونَ رَحْمَةَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Pickthal: Is it they who apportion thy Lord's mercy? We have apportioned among them their livelihood in the life of the world, and raised some ofthem above others in rank that some of them may take labour from others;and the mercy of thy Lord is better than (the wealth) that they amass.
Shakir: Will they distribute the mercy of your Lord? We distribute among them their livelihood in the life of this world, and We j have exalted some of them above others in degrees, that some of them may take others in subjection; and the mercy of your Lord is better than what they amass.
Yusuf Ali: Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world:and We raise some of them above others in ranks, so that some may commandwork from others. But the Mercy of thy Lord is better than the (wealth)which they amass.

Ayah: 33
Arabic: وَلَوْلَا أَن يَكُونَ النَّاسُ أُمَّةً وَاحِدَةً لَجَعَلْنَا لِمَن يَكْفُرُ بِالرَّحْمَنِ لِبُيُوتِهِمْ سُقُفًا مِّن فَضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
Pickthal: And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent,roofs of silver for their houses and stairs (of silver) whereby to mount,
Shakir: And were it not that all people had been a single nation, We would certainly have assigned to those who disbelieve in the Beneficent Allah (to make) of silver the roofs of their houses and the stairs by which they ascend.
Yusuf Ali: And were it not that (all) men might become of one (evil) way of life, We would provide, for everyone that blasphemes against (Allah) MostGracious, silver roofs for their houses and (silver) stair-ways on which togo up,

Ayah: 34
Arabic: وَلِبُيُوتِهِمْ أَبْوَابًا وَسُرُرًا عَلَيْهَا يَتَّكِؤُونَ
Pickthal: And for their houses doors (of silver) and couches of silver whereon to recline,
Shakir: And the doors of their houses and the couches on which they recline,
Yusuf Ali: And (silver) doors to their houses, and thrones (of silver) on which they could recline,

Ayah: 35
Arabic: وَزُخْرُفًا وَإِن كُلُّ ذَلِكَ لَمَّا مَتَاعُ الْحَيَاةِ الدُّنْيَا وَالْآخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
Pickthal: And ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord wouldhave been for those who keep from evil.
Shakir: And (other) embellishments of gold; and all this is naught but provision of this world's life, and the hereafter is with your Lord only for those who guard (against evil).
Yusuf Ali: And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lordis for the Righteous.

Ayah: 36
Arabic: وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ
Pickthal: And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade;
Shakir: And whoever turns himself away from the remembrance of the Beneficent Allah, We appoint for him a Shaitan, so he becomes his associate.
Yusuf Ali: If anyone withdraws himself from remembrance of (Allah) Most Gracious, We appoint for him an evil one, to be an intimate companion tohim.

Ayah: 37
Arabic: وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Pickthal: And lo! they surely turn them from the way of Allah, and yet they deem that they are rightly guided;
Shakir: And most surely they turn them away from the path, and they think that they are guided aright:
Yusuf Ali: Such (evil ones) really hinder them from the Path, but they think that they are being guided aright!

Ayah: 38
Arabic: حَتَّى إِذَا جَاءنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
Pickthal: Till, when he cometh unto Us, he saith (unto his comrade): Ah, would that between me and thee there were the distance of the two horizons- an evil comrade!
Shakir: Until when he comes to Us, he says: O would that between me and you there were the distance of the East and the West; so evil is the associate!
Yusuf Ali: At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East andWest!" Ah! evil is the companion (indeed)!

Ayah: 39
Arabic: وَلَن يَنفَعَكُمُ الْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِي الْعَذَابِ مُشْتَرِكُونَ
Pickthal: And it profiteth you not this day, because ye did wrong, that ye will be sharers in the doom.
Shakir: And since you were unjust, it will not profit you this day that you are sharers in the chastisement.
Yusuf Ali: When ye have done wrong, it will avail you nothing, that Day, that ye shall be partners in Punishment!

Ayah: 40
Arabic: أَفَأَنتَ تُسْمِعُ الصُّمَّ أَوْ تَهْدِي الْعُمْيَ وَمَن كَانَ فِي ضَلَالٍ مُّبِينٍ
Pickthal: Canst thou (Muhammad) make the deaf to hear, or canst thou guide the blind or him who is in error manifest?
Shakir: What! can you then make the deaf to hear or guide the blind and him who is in clear error?
Yusuf Ali: Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?

Ayah: 41
Arabic: فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ
Pickthal: And if We take thee away, We surely shall take vengeance on them,
Shakir: But if We should take you away, still We shall inflict retribution on them;
Yusuf Ali: Even if We take thee away, We shall be sure to exact retribution from them,

Ayah: 42
Arabic: أَوْ نُرِيَنَّكَ الَّذِي وَعَدْنَاهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
Pickthal: Or (if) We show thee that wherewith We threaten them; for lo! We have complete command of them.
Shakir: Rather We will certainly show you that which We have promised them; for surely We are the possessors of full power over them.
Yusuf Ali: Or We shall show thee that (accomplished) which We have promised them: for verily We shall prevail over them.

Ayah: 43
Arabic: فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ إِنَّكَ عَلَى صِرَاطٍ مُّسْتَقِيمٍ
Pickthal: So hold thou fast to that which is inspired in thee. Lo! thou art on a right path.
Shakir: Therefore hold fast to that which has been revealed to you; surely you are on the right path.
Yusuf Ali: So hold thou fast to the Revelation sent down to thee; verily thou art on a Straight Way.

Ayah: 44
Arabic: وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ
Pickthal: And lo! it is in truth a Reminder for thee and for thy folk; and ye will be questioned.
Shakir: And most surely it is a reminder for you and your people, and you shall soon be questioned.
Yusuf Ali: The (Qur'an) is indeed the message, for thee and for thy people; and soon shall ye (all) be brought to account.

Ayah: 45
Arabic: وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَنِ آلِهَةً يُعْبَدُونَ
Pickthal: And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent?
Shakir: And ask those of Our messengers whom We sent before you: Did We ever appoint gods to be worshipped besides the Beneficent Allah?
Yusuf Ali: And question thou our messengers whom We sent before thee; did We appoint any deities other than (Allah) Most Gracious, to be worshipped?

Ayah: 46
Arabic: وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا إِلَى فِرْعَوْنَ وَمَلَئِهِ فَقَالَ إِنِّي رَسُولُ رَبِّ الْعَالَمِينَ
Pickthal: And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds.
Shakir: And certainly We sent Musa with Our communications to Firon and his chiefs, so he said: Surely I am the messenger of the Lord of the worlds.
Yusuf Ali: We did send Moses aforetime, with Our Signs, to Pharaoh and his Chiefs: He said, "I am a messenger of the Lord of the Worlds."

Ayah: 47
Arabic: فَلَمَّا جَاءهُم بِآيَاتِنَا إِذَا هُم مِّنْهَا يَضْحَكُونَ
Pickthal: But when he brought them Our tokens, behold! they laughed at them.
Shakir: But when he came to them with Our signs, lo! they laughed at them.
Yusuf Ali: But when he came to them with Our Signs, behold they ridiculed them.

Ayah: 48
Arabic: وَمَا نُرِيهِم مِّنْ آيَةٍ إِلَّا هِيَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَاهُم بِالْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ
Pickthal: And every token that We showed them was greater than its sister (token), and We grasped them with the torment, that haply they mightturn again.
Shakir: And We did not show them a sign but it was greater than its like, and We overtook them with chastisement that they may turn.
Yusuf Ali: We showed them Sign after Sign, each greater than its fellow, and We seized them with Punishment, in order that they might turn (to Us).

Ayah: 49
Arabic: وَقَالُوا يَا أَيُّهَا السَّاحِرُ ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ
Pickthal: And they said: O wizard! Entreat thy Lord for us by the pact that He hath made with thee. Lo! we verily will walk aright.
Shakir: And they said: O magician! call on your Lord for our sake, as He has made the covenant with you; we shall surely be the followers of the right way.
Yusuf Ali: And they said, "O thou sorcerer! Invoke thy Lord for us according to His covenant with thee; for we shall truly accept guidance."

Ayah: 50
Arabic: فَلَمَّا كَشَفْنَا عَنْهُمُ الْعَذَابَ إِذَا هُمْ يَنكُثُونَ
Pickthal: But when We eased them of the torment, behold! they broke their word.
Shakir: But when We removed from them the chastisement, lo! they broke the pledge.
Yusuf Ali: But when We removed the Penalty from them, behold, they broke their word.

Ayah: 51
Arabic: وَنَادَى فِرْعَوْنُ فِي قَوْمِهِ قَالَ يَا قَوْمِ أَلَيْسَ لِي مُلْكُ مِصْرَ وَهَذِهِ الْأَنْهَارُ تَجْرِي مِن تَحْتِي أَفَلَا تُبْصِرُونَ
Pickthal: And Pharaoh caused a proclamation to be made among his people saying: O my people! Is not mine the sovereignty of Egypt and these riversflowing under me? Can ye not then discern?
Shakir: And Firon proclaimed amongst his people: O my people! is not the kingdom of Egypt mine? And these rivers flow beneath me; do you not then see?
Yusuf Ali: And Pharaoh proclaimed among his people, saying: "O my people! Does not the dominion of Egypt belong to me, (witness) these streamsflowing underneath my (palace)? What! see ye not then?

Ayah: 52
Arabic: أَمْ أَنَا خَيْرٌ مِّنْ هَذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ
Pickthal: I am surely better than this fellow, who is despicable and can hardly make (his meaning) plain!
Shakir: Nay! I am better than this fellow, who is contemptible, and who can hardly speak distinctly:
Yusuf Ali: "Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly?

Ayah: 53
Arabic: فَلَوْلَا أُلْقِيَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَاء مَعَهُ الْمَلَائِكَةُ مُقْتَرِنِينَ
Pickthal: Why, then, have armlets of gold not been set upon him, or angels sent along with him?
Shakir: But why have not bracelets of gold been put upon him, or why have there not come with him angels as companions?
Yusuf Ali: "Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession?"

Ayah: 54
Arabic: فَاسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
Pickthal: Thus he persuaded his people to make light (of Moses), and they obeyed him. Lo! they were a wanton folk.
Shakir: So he incited his people to levity and they obeyed him: surely they were a transgressing people.
Yusuf Ali: Thus did he make fools of his people, and they obeyed him: truly were they a people rebellious (against Allah).

Ayah: 55
Arabic: فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ
Pickthal: So, when they angered Us, We punished them and drowned them every one.
Shakir: Then when they displeased Us, We inflicted a retribution on them, so We drowned them all together,
Yusuf Ali: When at length they provoked Us, We exacted retribution from them, and We drowned them all.

Ayah: 56
Arabic: فَجَعَلْنَاهُمْ سَلَفًا وَمَثَلًا لِلْآخِرِينَ
Pickthal: And We made them a thing past, and an example for those after (them).
Shakir: And We made them a precedent and example to the later generations.
Yusuf Ali: And We made them (a people) of the Past and an Example to later ages.

Ayah: 57
Arabic: وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
Pickthal: And when the son of Mary is quoted as an example, behold! the folk laugh out,
Shakir: And when a description of the son of Marium is given, lo! your people raise a clamor thereat.
Yusuf Ali: When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!

Ayah: 58
Arabic: وَقَالُوا أَآلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًا بَلْ هُمْ قَوْمٌ خَصِمُونَ
Pickthal: And say: Are our gods better, or is he? They raise not the objection save for argument. Nay! but they are a contentious folk.
Shakir: And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; nay, they are a contentious people.
Yusuf Ali: And they say, "Are our gods best, or he?" This they set forth to thee, only by way of disputation: yea, they are a contentious people.

Ayah: 59
Arabic: إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَاهُ مَثَلًا لِّبَنِي إِسْرَائِيلَ
Pickthal: He is nothing but a slave on whom We bestowed favour, and We made him a pattern for the Children of Israel.
Shakir: He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel.
Yusuf Ali: He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel.

Ayah: 60
Arabic: وَلَوْ نَشَاء لَجَعَلْنَا مِنكُم مَّلَائِكَةً فِي الْأَرْضِ يَخْلُفُونَ
Pickthal: And had We willed We could have set among you angels to be viceroys in the earth.
Shakir: And if We please, We could make among you angels to be successors in the land.
Yusuf Ali: And if it were Our Will, We could make angels from amongst you, succeeding each other on the earth.

Ayah: 61
Arabic: وَإِنَّهُ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَاتَّبِعُونِ هَذَا صِرَاطٌ مُّسْتَقِيمٌ
Pickthal: And lo! verily there is knowledge of the Hour. So doubt ye not concerning it, but follow Me. This is the right path.
Shakir: And most surely it is a knowledge of the hour, therefore have no doubt about it and follow me: this is the right path.
Yusuf Ali: And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: thisis a Straight Way.

Ayah: 62
Arabic: وَلَا يَصُدَّنَّكُمُ الشَّيْطَانُ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
Pickthal: And let not Satan turn you aside. Lo! he is an open enemy for you.
Shakir: And let not the Shaitan prevent you; surely he is your j open enemy.
Yusuf Ali: Let not the Evil One hinder you: for he is to you an enemy avowed.

Ayah: 63
Arabic: وَلَمَّا جَاء عِيسَى بِالْبَيِّنَاتِ قَالَ قَدْ جِئْتُكُم بِالْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ الَّذِي تَخْتَلِفُونَ فِيهِ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
Pickthal: When Jesus came with clear proofs (of Allah's Sovereignty), he said: I have come unto you with wisdom, and to make plain some of thatconcerning which ye differ. So keep your duty to Allah, and obey me.
Shakir: And when Isa came with clear arguments he said: I have come to you indeed with wisdom, and that I may make clear to you part of what you differ in; so be careful of (your duty to) Allah and obey me:
Yusuf Ali: When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) onwhich ye dispute: therefore fear Allah and obey me.

Ayah: 64
Arabic: إِنَّ اللَّهَ هُوَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَذَا صِرَاطٌ مُّسْتَقِيمٌ
Pickthal: Lo! Allah, He is my Lord and your Lord. So worship Him. This is a right path.
Shakir: Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path:
Yusuf Ali: "For Allah, He is my Lord and your Lord: so worship ye Him: this is a Straight Way."

Ayah: 65
Arabic: فَاخْتَلَفَ الْأَحْزَابُ مِن بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا مِنْ عَذَابِ يَوْمٍ أَلِيمٍ
Pickthal: But the factions among them differed. Then woe unto those who do wrong from the doom of a painful day.
Shakir: But parties from among them differed, so woe to those who were unjust because of the chastisement of a painful day.
Yusuf Ali: But sects from among themselves fell into disagreement: then woe to the wrong-doers, from the Penalty of a Grievous Day!

Ayah: 66
Arabic: هَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
Pickthal: Await they aught save the Hour, that it shall come upon them suddenly, when they know not?
Shakir: Do they wait for aught but the hour, that it should come ! upon them all of a sudden while they do not perceive?
Yusuf Ali: Do they only wait for the Hour - that it should come on them all of a sudden, while they perceive not?

Ayah: 67
Arabic: الْأَخِلَّاء يَوْمَئِذٍ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا الْمُتَّقِينَ
Pickthal: Friends on that day will be foes one to another, save those who kept their duty (to Allah).
Shakir: The friends shall on that day be enemies one to another, except those who guard (against evil).
Yusuf Ali: Friends on that day will be foes, one to another,- except the Righteous.

Ayah: 68
Arabic: يَا عِبَادِ لَا خَوْفٌ عَلَيْكُمُ الْيَوْمَ وَلَا أَنتُمْ تَحْزَنُونَ
Pickthal: O My slaves! For you there is no fear this day, nor is it ye who grieve;
Shakir: O My servants! there is no fear for you this day, nor shall you grieve.
Yusuf Ali: My devotees! no fear shall be on you that Day, nor shall ye grieve,-

Ayah: 69
Arabic: الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ
Pickthal: (Ye) who believed Our revelations and were self-surrendered,
Shakir: Those who believed in Our communications and were submissive:
Yusuf Ali: (Being) those who have believed in Our Signs and bowed (their wills to Ours) in Islam.

Ayah: 70
Arabic: ادْخُلُوا الْجَنَّةَ أَنتُمْ وَأَزْوَاجُكُمْ تُحْبَرُونَ
Pickthal: Enter the Garden, ye and your wives, to be made glad.
Shakir: Enter the garden, you and your wives; you shall be made happy.
Yusuf Ali: Enter ye the Garden, ye and your wives, in (beauty and) rejoicing.

Ayah: 71
Arabic: يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الْأَنفُسُ وَتَلَذُّ الْأَعْيُنُ وَأَنتُمْ فِيهَا خَالِدُونَ
Pickthal: Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye areimmortal therein.
Shakir: There shall be sent round to them golden bowls and drinking-cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein.
Yusuf Ali: To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their ayescould delight in: and ye shall abide therein (for eye).

Ayah: 72
Arabic: وَتِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
Pickthal: This is the Garden which ye are made to inherit because of what ye used to do.
Shakir: And this is the garden which you are given as an inheritance on account of what you did.
Yusuf Ali: Such will be the Garden of which ye are made heirs for your (good) deeds (in life).

Ayah: 73
Arabic: لَكُمْ فِيهَا فَاكِهَةٌ كَثِيرَةٌ مِنْهَا تَأْكُلُونَ
Pickthal: Therein for you is fruit in plenty whence to eat.
Shakir: For you therein are many fruits of which you shall eat.
Yusuf Ali: Ye shall have therein abundance of fruit, from which ye shall have satisfaction.

Ayah: 74
Arabic: إِنَّ الْمُجْرِمِينَ فِي عَذَابِ جَهَنَّمَ خَالِدُونَ
Pickthal: Lo! the guilty are immortal in hell's torment.
Shakir: Surely the guilty shall abide in the chastisement of hell.
Yusuf Ali: The sinners will be in the Punishment of Hell, to dwell therein (for aye):

Ayah: 75
Arabic: لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ
Pickthal: It is not relaxed for them, and they despair therein.
Shakir: It shall not be abated from them and they shall therein be despairing.
Yusuf Ali: Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed.

Ayah: 76
Arabic: وَمَا ظَلَمْنَاهُمْ وَلَكِن كَانُوا هُمُ الظَّالِمِينَ
Pickthal: We wronged them not, but they it was who did the wrong.
Shakir: And We are not unjust to them, but they themselves were unjust.
Yusuf Ali: Nowise shall We be unjust to them: but it is they who have been unjust themselves.

Ayah: 77
Arabic: وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُم مَّاكِثُونَ
Pickthal: And they cry: O master! Let thy Lord make an end of us. He saith: Lo! here ye must remain.
Shakir: And they shall call out: O Malik! let your Lord make an end of us. He shall say: Surely you shall tarry.
Yusuf Ali: They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!"

Ayah: 78
Arabic: لَقَدْ جِئْنَاكُم بِالْحَقِّ وَلَكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَارِهُونَ
Pickthal: We verily brought the Truth unto you, but ye were, most of you, averse to the Truth.
Shakir: Certainly We have brought you the truth, but most of you are averse to the truth.
Yusuf Ali: Verily We have brought the Truth to you: but most of you have a hatred for Truth.

Ayah: 79
Arabic: أَمْ أَبْرَمُوا أَمْرًا فَإِنَّا مُبْرِمُونَ
Pickthal: Or do they determine any thing (against the Prophet)? Lo! We (also) are determining.
Shakir: Or have they settled an affair? Then surely We are the settlers.
Yusuf Ali: What! have they settled some plan (among themselves)? But it is We Who settle things.

Ayah: 80
Arabic: أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَاهُم بَلَى وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ
Pickthal: Or deem they that We cannot hear their secret thoughts and private confidences? Nay, but Our envoys, present with them, do record.
Shakir: Or do they think that We do not hear what they conceal and their secret discourses? Aye! and Our messengers with them write down.
Yusuf Ali: Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, torecord.

Ayah: 81
Arabic: قُلْ إِن كَانَ لِلرَّحْمَنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ
Pickthal: Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son).
Shakir: Say: If the Beneficent Allah has a son, I am the foremost of those who serve.
Yusuf Ali: Say: "If (Allah) Most Gracious had a son, I would be the first to worship."

Ayah: 82
Arabic: سُبْحَانَ رَبِّ السَّمَاوَاتِ وَالْأَرْضِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ
Pickthal: Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)!
Shakir: Glory to the Lord of the heavens and the earth, the Lord of power, from what they describe.
Yusuf Ali: Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (tohim)!

Ayah: 83
Arabic: فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّى يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ
Pickthal: So let them flounder (in their talk) and play until they meet the Day which they are promised.
Shakir: So leave them plunging into false discourses and sporting until they meet their day which they are threatened with.
Yusuf Ali: So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised.

Ayah: 84
Arabic: وَهُوَ الَّذِي فِي السَّمَاء إِلَهٌ وَفِي الْأَرْضِ إِلَهٌ وَهُوَ الْحَكِيمُ الْعَلِيمُ
Pickthal: And He it is Who in the heaven is Allah, and in the earth Allah. He is the Wise, the Knower.
Shakir: And He it is Who is Allah in the heavens and Allah in the earth; and He is the Wise, the Knowing.
Yusuf Ali: It is He Who is Allah in heaven and Allah on earth; and He is full of Wisdom and Knowledge.

Ayah: 85
Arabic: وَتَبَارَكَ الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُ عِلْمُ السَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
Pickthal: And blessed be He unto Whom belongeth the Sovereignty of the heavens and the earth and all that is between them, and with Whom isknowledge of the Hour, and unto Whom ye will be returned.
Shakir: And blessed is He Whose is the kingdom of the heavens and the earth and what is between them, and with Him is the knowledge of the hour, and to Him shall you be brought back.
Yusuf Ali: And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour(of Judgment): and to Him shall ye be brought back.

Ayah: 86
Arabic: وَلَا يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ الشَّفَاعَةَ إِلَّا مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ
Pickthal: And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly.
Shakir: And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him).
Yusuf Ali: And those whom they invoke besides Allah have no power of intercession;- only he who bears witness to the Truth, and they know(him).

Ayah: 87
Arabic: وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ اللَّهُ فَأَنَّى يُؤْفَكُونَ
Pickthal: And if thou ask them who created them, they will surely say: Allah. How then are they turned away?
Shakir: And if you should ask them who created them, they would certainly say: Allah. Whence are they then turned back?
Yusuf Ali: If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)?

Ayah: 88
Arabic: وَقِيلِهِ يَارَبِّ إِنَّ هَؤُلَاء قَوْمٌ لَّا يُؤْمِنُونَ
Pickthal: And he saith: O my Lord! Lo! these are a folk who believe not.
Shakir: Consider his cry: O my Lord! surely they are a people who do not believe.
Yusuf Ali: (Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!"

Ayah: 89
Arabic: فَاصْفَحْ عَنْهُمْ وَقُلْ سَلَامٌ فَسَوْفَ يَعْلَمُونَ
Pickthal: Then bear with them (O Muhammad) and say: Peace. But they will come to know.
Shakir: So turn away from them and say, Peace, for they shall soon come to know.
Yusuf Ali: But turn away from them, and say "Peace!" But soon shall they know!

 



Follow us on:
Follow us on Facebook

Contribute

If you like this site, then please Contribute and support us.

If you like this site, then please Contribute to support us.
2005 - 2016, itsIslam - share knowledge, All rights reserved.
Powered by: Habibz Inc. - Part of itsPakistan Network