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You are here: Home > Quran > Surah Fatir

Audio Recitation

1. Qari Waheed Zafar Qasmi
2. Sheikh Abdur Rehman Sudais and Saood Shuraim

Tajweed

1. Qari Khushi Muhammad

Translations

1. Al-Fatiha
2. Al-Baqara
3. Al-E-Imran
4. An-Nisa
5. Al-Maeda
6. Al-Anaam
7. Al-Airaaf
8. Al-Anfaal
9. Al-Tawba
10. Yunus
11. Huud
12. Yusuf
13. Al-Raad
14. Ibrahim
15. Al-Hijr
16. An-Nahl
17. Bani-Israel
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Mumenoon
24. Al-Noor
25. Al-Furqan
26. Al-Shuara
27. Al-Naml
28. Al-Qasas
29. Al-Ankaboot
30. Al-Room
31. Luqman
32. As-Sajda
33. Al-Ahzaab
34. Saba
35. Fatir
36. Ya-Seen
37. As-Saaffat
38. Suaad
39. Az-Zumar
40. Al-Mumin
41. Haa-Meem-Sajdah
42. Ash-Shura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jassiya
46. Al-Ahqaf
47. Muhammad
48. Al-Fateh
49. Al-Hujraat
50. Qaaf
51. Az-Zaariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Ar-Rahman
56. Al-Waqia
57. Al-Hadid
58. Al-Mujadila
59. Al-Hashr
60. Al-Mumtahina
61. As-Saff
62. Al-Jumua
63. Al-Munafiqoon
64. At-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haaqqa
70. Al-Maarij
71. Nooh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddassir
75. Al-Qiyama
76. Al-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. Al-Mutaffifin
84. Al-Inshiqaq
85. Al-Burooj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiya
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Dhuha
94. Al-Alm-Nashrah
95. At-Teen
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyina
99. Al-Zalzaal
100. Al-Adiyat
101. Al-Qaria
102. At-Takaasur
103. Al-Asr
104. Al-Humaza
105. Al-Feel
106. Quraish
107. Al-Ma'un
108. Al-Kauser
109. Al-Kafiroon
110. An-Nasr
111. Al-Lahb
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah Fatir (the angels, orignator)

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By Yusuf Ali | By Shakir | By Pickthal | All 3

In the name of Allah, the Beneficent, the Merciful.
Total Verses :
45 - Listen to Recitation of this Surah with Translation

Ayah: 1
Arabic: الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَّثْنَى وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاء إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Pickthal: Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. Hemultiplieth in creation what He will. Lo! Allah is Able to do all things.
Shakir: All praise is due to Allah, the Originator of the heavens and the earth, the Maker of the angels, messengers flying on wings, two, and three, and four; He increases in creation what He pleases; surely Allah has power over all things.
Yusuf Ali: Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, orfour (pairs): He adds to Creation as He pleases: for Allah has power over allthings.

Ayah: 2
Arabic: مَا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
Pickthal: That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. Heis the Mighty, the Wise.
Shakir: Whatever Allah grants to men of (His) mercy, there is none to withhold it, and what He withholds there is none to send it forth after that, and He is the Mighty, the Wise
Yusuf Ali: What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart fromHim: and He is the Exalted in Power, full of Wisdom.

Ayah: 3
Arabic: يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُم مِّنَ السَّمَاء وَالْأَرْضِ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُؤْفَكُونَ
Pickthal: O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth?There is no Allah save Him. Whither then are ye turned?
Shakir: O men! call to mind the favor of Allah on you; is there any creator besides Allah who gives you sustenance from the heaven and the earth? There is no god but He; whence are you then turned away?
Yusuf Ali: O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? Thereis no god but He: how then are ye deluded away from the Truth?

Ayah: 4
Arabic: وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الأمُورُ
Pickthal: And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back.
Shakir: And if they call you a liar, truly messengers before you were called liars, and to Allah are all affairs returned.
Yusuf Ali: And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs.

Ayah: 5
Arabic: يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ
Pickthal: O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguileyou with regard to Allah.
Shakir: O men! surely the promise of Allah is true, therefore let not the life of this world deceive you, and let not the archdeceiver deceive you respecting Allah.
Yusuf Ali: O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you aboutAllah.

Ayah: 6
Arabic: إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ
Pickthal: Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire.
Shakir: Surely the Shaitan is your enemy, so take him for an enemy; he only invites his party that they may be inmates of the burning
Yusuf Ali: Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the BlazingFire.

Ayah: 7
Arabic: الَّذِينَ كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Pickthal: Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a greatreward.
Shakir: (As for) those who disbelieve, they shall have a severe punishment, and (as for) those who believe and do good, they shall have forgiveness and a great reward.
Yusuf Ali: For those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificentReward.

Ayah: 8
Arabic: أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي مَن يَشَاء فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ
Pickthal: Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendethwhom He will astray, and guideth whom He will; so let not thy soul expirein sighings for them. Lo! Allah is Aware of what they do!
Shakir: What! is he whose evil deed is made fairseeming to him so much so that he considers it good? Now surely Allah makes err whom He pleases and guides aright whom He pleases, so let not your soul waste away in grief for them; surely Allah is Cognizant of what they do
Yusuf Ali: Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? ForAllah leaves to stray whom He wills, and guides whom He wills. So let not thysoul go out in (vainly) sighing after them: for Allah knows well all thatthey do!

Ayah: 9
Arabic: وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَى بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا كَذَلِكَ النُّشُورُ
Pickthal: And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after itsdeath. Such is the Resurrection.
Shakir: And Allah is He Who sends the winds so they raise a cloud, then We drive it on to a dead country, and therewith We give life to the earth after its death; even so is the quickening.
Yusuf Ali: It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earththerewith after its death: even so (will be) the Resurrection!

Ayah: 10
Arabic: مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُوْلَئِكَ هُوَ يَبُورُ
Pickthal: Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; butthose who plot iniquities, theirs will be an awful doom; and the plottingof such (folk) will come to naught.
Shakir: Whoever desires honor, then to Allah belongs the honor wholly. To Him do ascend the good words; and the good deeds, lift them up, and (as for) those who plan evil deeds, they shall have a severe chastisement; and (as for) their plan, it shall perish.
Yusuf Ali: If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts eachDeed of Righteousness. Those that lay Plots of Evil,- for them is a Penaltyterrible; and the plotting of such will be void (of result).

Ayah: 11
Arabic: وَاللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا وَمَا تَحْمِلُ مِنْ أُنثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ
Pickthal: Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forthsave with His knowledge. And no-one groweth old who groweth old, nor isaught lessened of his life, but it is recorded in a Book, Lo! that is easyfor Allah.
Shakir: And Allah created you of dust, then of the life-germ, then He made you pairs; and no female bears, nor does she bring forth, except with His knowledge; and no one whose life is lengthened has his life lengthened, nor is aught diminished of one's life, but it is all in a book; surely this is easy to Allah.
Yusuf Ali: And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), butwith His knowledge. Nor is a man long-lived granted length of days, nor isa part cut off from his life, but is in a Decree (ordained). All this iseasy to Allah.

Ayah: 12
Arabic: وَمَا يَسْتَوِي الْبَحْرَانِ هَذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ
Pickthal: And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat andderive the ornament that ye wear. And thou seest the ship cleaving themwith its prow that ye may seek of His bounty, and that haply ye may givethanks.
Shakir: And the two seas are not alike: the one sweet, that subdues thirst by its excessive sweetness, pleasant to drink; and the other salt, that burns by its saltness; yet from each of them you eat fresh flesh and bring forth ornaments which you wear; and you see the ships cleave through it that you may seek of His bounty and that you may be grateful.
Yusuf Ali: Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter.Yet from each (kind of water) do ye eat flesh fresh and tender, and yeextract ornaments to wear; and thou seest the ships therein that plough thewaves, that ye may seek (thus) of the Bounty of Allah that ye may begrateful.

Ayah: 13
Arabic: يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
Pickthal: He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Eachrunneth unto an appointed term. Such is Allah, your Lord; His is theSovereignty; and those unto whom ye pray instead of Him own not so much asthe white spot on a date-stone.
Shakir: He causes the night to enter in upon the day, and He causes the day to enter in upon the night, and He has made subservient (to you) the sun and the moon; each one follows its course to an appointed time; this is Allah, your Lord, His is the kingdom; and those whom you call upon besides Him do not control a straw.
Yusuf Ali: He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its coursefor a term appointed. Such is Allah your Lord: to Him belongs all Dominion.And those whom ye invoke besides Him have not the least power.

Ayah: 14
Arabic: إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
Pickthal: If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they willdisown association with you. None can inform you like Him Who is Aware.
Shakir: If you call on them they shall not hear your call, and even if they could hear they shall not answer you; and on the resurrection day they will deny your associating them (with Allah); and none can inform you like the One Who is Aware.
Yusuf Ali: If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day ofJudgment they will reject your "Partnership". and none, (O man!) can tellthee (the Truth) like the One Who is acquainted with all things.

Ayah: 15
Arabic: يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاء إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ
Pickthal: O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise.
Shakir: O men! you are they who stand in need of Allah, and Allah is He Who is the Self-sufficient, the Praised One.
Yusuf Ali: O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise.

Ayah: 16
Arabic: إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Pickthal: If He will, He can be rid of you and bring (instead of you) some new creation.
Shakir: If He please, He will take you off and bring a new generation.
Yusuf Ali: If He so pleased, He could blot you out and bring in a New Creation.

Ayah: 17
Arabic: وَمَا ذَلِكَ عَلَى اللَّهِ بِعَزِيزٍ
Pickthal: That is not a hard thing for Allah.
Shakir: And this is not hard to Allah.
Yusuf Ali: Nor is that (at all) difficult for Allah.

Ayah: 18
Arabic: وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِن تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَن تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ
Pickthal: And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be liftedeven though he (unto whom he crieth) be of kin. Thou warnest only those whofear their Lord in secret, and have established worship. He who groweth (ingoodness), groweth only for himself, (he cannot by his merit redeemothers). Unto Allah is the journeying.
Shakir: And a burdened soul cannot bear the burden of another and if one weighed down by burden should cry for (another to carry) its burden, not aught of it shall be carried, even though he be near of kin. You warn only those who fear their Lord in secret and keep up prayer; and whoever purifies himself, he purifies himself only for (the good of) his own soul; and to Allah is the eventual coming.
Yusuf Ali: Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portionof it can be carried (by the other). Even though he be nearly related. Thoucanst but admonish such as fear their Lord unseen and establish regularPrayer. And whoever purifies himself does so for the benefit of his ownsoul; and the destination (of all) is to Allah.

Ayah: 19
Arabic: وَمَا يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ
Pickthal: The blind man is not equal with the seer;
Shakir: And the blind and the seeing are not alike
Yusuf Ali: The blind and the seeing are not alike;

Ayah: 20
Arabic: وَلَا الظُّلُمَاتُ وَلَا النُّورُ
Pickthal: Nor is darkness (tantamount to) light;
Shakir: Nor the darkness and the light,
Yusuf Ali: Nor are the depths of Darkness and the Light;

Ayah: 21
Arabic: وَلَا الظِّلُّ وَلَا الْحَرُورُ
Pickthal: Nor is the shadow equal with the sun's full heat;
Shakir: Nor the shade and the heat,
Yusuf Ali: Nor are the (chilly) shade and the (genial) heat of the sun:

Ayah: 22
Arabic: وَمَا يَسْتَوِي الْأَحْيَاء وَلَا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاء وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ
Pickthal: Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves.
Shakir: Neither are the living and the dead alike. Surely Allah makes whom He pleases hear, and you cannot make those hear who are m the graves.
Yusuf Ali: Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those tohear who are (buried) in graves.

Ayah: 23
Arabic: إِنْ أَنتَ إِلَّا نَذِيرٌ
Pickthal: Thou art but a warner.
Shakir: You are naught but a warner.
Yusuf Ali: Thou art no other than a warner.

Ayah: 24
Arabic: إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خلَا فِيهَا نَذِيرٌ
Pickthal: Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed amongthem.
Shakir: Surely We have sent you with the truth as a bearer of good news and a warner; and there is not a people but a warner has gone among them.
Yusuf Ali: Verily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warnerhaving lived among them (in the past).

Ayah: 25
Arabic: وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ جَاءتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَبِالزُّبُرِ وَبِالْكِتَابِ الْمُنِيرِ
Pickthal: And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), andwith the Psalms and the Scripture giving light.
Shakir: And if they call you a liar, so did those before them indeed call (their messengers) liars; their messengers had come to them with clear arguments, and with scriptures, and with the illuminating book.
Yusuf Ali: And if they reject thee, so did their predecessors, to whom came their messengers with Clear Signs, Books of dark prophecies, and theBook of Enlightenment.

Ayah: 26
Arabic: ثُمَّ أَخَذْتُ الَّذِينَ كَفَرُوا فَكَيْفَ كَانَ نَكِيرِ
Pickthal: Then seized I those who disbelieved, and how intense was My abhorrence!
Shakir: Then did I punish those who disbelieved, so how was the manifestation of My disapproval?
Yusuf Ali: In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)!

Ayah: 27
Arabic: أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاء مَاء فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُّخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ
Pickthal: Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills arestreaks white and red, of divers hues, and (others) raven-black;
Shakir: Do you not see that Allah sends down water from the cloud, then We bring forth therewith fruits of various colors; and in the mountains are streaks, white and red, of various hues and (others) intensely black?
Yusuf Ali: Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains aretracts white and red, of various shades of colour, and black intense inhue.

Ayah: 28
Arabic: وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاء إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ
Pickthal: And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty,Forgiving.
Shakir: And of men and beasts and cattle are various species of it likewise; those of His servants only who are possessed of knowledge fear Allah; surely Allah is Mighty, Forgiving.
Yusuf Ali: And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who haveknowledge: for Allah is Exalted in Might, Oft-Forgiving.

Ayah: 29
Arabic: إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَّن تَبُورَ
Pickthal: Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly andopenly, they look forward to imperishable gain,
Shakir: Surely they who recite the Book of Allah and keep up prayer and spend out of what We have given them secretly and openly, hope for a gain which will not perish.
Yusuf Ali: Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly andopenly, hope for a commerce that will never fail:

Ayah: 30
Arabic: لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ
Pickthal: That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive.
Shakir: That He may pay them back fully their rewards and give them more out of His grace: surely He is Forgiving, Multiplier of rewards.
Yusuf Ali: For He will pay them their meed, nay, He will give them (even) more out of His Bounty: for He is Oft-Forgiving, Most Ready to appreciate(service).

Ayah: 31
Arabic: وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ
Pickthal: As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah isindeed Observer, Seer of His slaves.
Shakir: And that which We have revealed to you of the Book, that is the truth verifying that which is before it; most surely with respect to His servants Allah is Aware, Seeing.
Yusuf Ali: That which We have revealed to thee of the Book is the Truth,- confirming what was (revealed) before it: for Allah is assuredly- withrespect to His Servants - well acquainted and Fully Observant.

Ayah: 32
Arabic: ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ
Pickthal: Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and ofthem are some who are lukewarm, and of them are some who outstrip (others)through good deeds, by Allah's leave. That is the great favour!
Shakir: Then We gave the Book for an inheritance to those whom We chose from among Our servants; but of them is he who makes his soul to suffer a loss, and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah's permission; this is the great excellence.
Yusuf Ali: Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong theirown souls; some who follow a middle course; and some who are, by Allah'sleave, foremost in good deeds; that is the highest Grace.

Ayah: 33
Arabic: جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Pickthal: Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk.
Shakir: Gardens of perpetuity, they shall enter therein; they shad be made to wear therein bracelets of gold and pearls, and their dress therein shall be silk.
Yusuf Ali: Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will beof silk.

Ayah: 34
Arabic: وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ
Pickthal: And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful,
Shakir: And they shall say: (All) praise is due to Allah, Who has made grief to depart from us; most surely our Lord is Forgiving, Multiplier of rewards,
Yusuf Ali: And they will say: "Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate(service):

Ayah: 35
Arabic: الَّذِي أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ
Pickthal: Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us.
Shakir: Who has made us alight in a house abiding for ever out of . His grace; toil shall not touch us therein, nor shall fatigue therein afflict us.
Yusuf Ali: "Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein."

Ayah: 36
Arabic: وَالَّذِينَ كَفَرُوا لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَى عَلَيْهِمْ فَيَمُوتُوا وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَلِكَ نَجْزِي كُلَّ كَفُورٍ
Pickthal: But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is itstorment lightened for them. Thus We punish every ingrate.
Shakir: And (as for) those who disbelieve, for them is the fire of hell; it shall not be finished with them entirely so that they should die, nor shall the chastisement thereof be lightened to them: even thus do We retribute every ungrateful one.
Yusuf Ali: But those who reject (Allah) - for them will be the Fire of Hell: No term shall be determined for them, so they should die, nor shallits Penalty be lightened for them. Thus do We reward every ungrateful one!

Ayah: 37
Arabic: وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ
Pickthal: And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant youa life long enough for him who reflected to reflect therein? And the warnercame unto you. Now taste (the flavour of your deeds), for evil-doers haveno helper.
Shakir: And they shall cry therein for succour: O our Lord ! take us out, we will do good deeds other than those which we used to do. Did We not preserve you alive long enough, so that he who would be mindful in it should mind? And there came to you the warner; therefore taste; because for the unjust, there is no helper.
Yusuf Ali: Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "DidWe not give you long enough life so that he that would should receiveadmonition? and (moreover) the warner came to you. So taste ye (the fruitsof your deeds): for the wrong-doers there is no helper."

Ayah: 38
Arabic: إِنَّ اللَّهَ عَالِمُ غَيْبِ السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
Pickthal: Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts.
Shakir: Surely Allah is the Knower of what is unseen m the heavens and the earth; surely He is Cognizant of what IS m the hearts.
Yusuf Ali: Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts.

Ayah: 39
Arabic: هُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ فِي الْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُ وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا
Pickthal: He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increasethfor the disbelievers, in their Lord's sight, naught save abhorrence. Theirdisbelief increaseth for the disbelievers naught save loss.
Shakir: He it is Who made you rulers in the land; therefore whoever disbelieves, his unbelief is against himself; and their unbelief does not increase the disbelievers with their Lord in anything except hatred; and their unbelief does not increase the disbelievers m anything except loss.
Yusuf Ali: He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: theirrejection but adds to the odium for the Unbelievers in the sight of theirLord: their rejection but adds to (their own) undoing.

Ayah: 40
Arabic: قُلْ أَرَأَيْتُمْ شُرَكَاءكُمُ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ أَمْ آتَيْنَاهُمْ كِتَابًا فَهُمْ عَلَى بَيِّنَةٍ مِّنْهُ بَلْ إِن يَعِدُ الظَّالِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا
Pickthal: Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion inthe heavens? Or have We given them a scripture so they act on clear prooftherefrom? Nay, the evil-doers promise one another only to deceive.
Shakir: Say: Have you considered your associates which you call upon besides Allah? Show me what part of the earth they have created, or have they any share in the heavens; or, have We given them a book so that they follow a clear argument thereof? Nay, the unjust do not hold out promises one to another but only to deceive.
Yusuf Ali: Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth.Or have they a share in the heavens? Or have We given them a Book fromwhich they (can derive) clear (evidence)?- Nay, the wrong-doers promiseeach other nothing but delusions.

Ayah: 41
Arabic: إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ وَالْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّن بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا
Pickthal: Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp themafter Him. Lo! He is ever Clement, Forgiving.
Shakir: Surely Allah upholds the heavens and the earth lest they come to naught; and if they should come to naught, there Is none who can uphold them after Him; surely He is the Forbearing, the Forgiving.
Yusuf Ali: It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - cansustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving.

Ayah: 42
Arabic: وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَى مِنْ إِحْدَى الْأُمَمِ فَلَمَّا جَاءهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا
Pickthal: And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations;yet, when a warner came unto them it aroused in them naught saverepugnance,
Shakir: And they swore by Allah with the strongest of their oaths that if there came to them a warner they would be better guided than any of the nations; but when there came to them a warner it increased them in naught but aversion.
Yusuf Ali: They swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of thePeoples: But when a warner came to them, it has only increased their flight(from righteousness),-

Ayah: 43
Arabic: اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ الْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا
Pickthal: (Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can theyexpect aught save the treatment of the folk of old? Thou wilt not find forAllah's way of treatment any substitute, nor wilt thou find for Allah's wayof treatment aught of power to change.
Shakir: (In) behaving proudly in the land and in planning evil; and the evil plans shall not beset any save the authors of it. Then should they wait for aught except the way of the former people? For you shall not find any alteration in the course of Allah; and you shall not find any change in the course of Allah.
Yusuf Ali: On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Noware they but looking for the way the ancients were dealt with? But nochange wilt thou find in Allah's way (of dealing): no turning off wilt thoufind in Allah's way (of dealing).

Ayah: 44
Arabic: أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَكَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ اللَّهُ لِيُعْجِزَهُ مِن شَيْءٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ إِنَّهُ كَانَ عَلِيمًا قَدِيرًا
Pickthal: Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier thanthese in power? Allah is not such that aught in the heavens or in the earthescapeth Him. Lo! He is the Wise, the Mighty.
Shakir: Have they not travelled in the land and seen how was the end of those before them while they were stronger than these in power? And Allah is not such that any thing in the heavens or in the earth should escape Him; surely He is Knowing, Powerful.
Yusuf Ali: Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Noris Allah to be frustrated by anything whatever in the heavens or on earth:for He is All-Knowing. All-Powerful.

Ayah: 45
Arabic: وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَى ظَهْرِهَا مِن دَابَّةٍ وَلَكِن يُؤَخِّرُهُمْ إِلَى أَجَلٍ مُّسَمًّى فَإِذَا جَاء أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا
Pickthal: If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but Hereprieveth them unto an appointed term, and when their term cometh - thenverily (they will know that) Allah is ever Seer of His slaves.
Shakir: And were Allah to punish men for what they earn, He would not leave on the back of it any creature, but He respites them till an appointed term; so when their doom shall come, then surely Allah is Seeing with respect to His servants.
Yusuf Ali: If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but Hegives them respite for a stated Term: when their Term expires, verily Allahhas in His sight all His Servants.

 



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