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In the name of Allah, the Beneficent, the Merciful
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You are here: Home > Quran > Surah Saba

Audio Recitation

1. Qari Waheed Zafar Qasmi
2. Sheikh Abdur Rehman Sudais and Saood Shuraim

Tajweed

1. Qari Khushi Muhammad

Translations

1. Al-Fatiha
2. Al-Baqara
3. Al-E-Imran
4. An-Nisa
5. Al-Maeda
6. Al-Anaam
7. Al-Airaaf
8. Al-Anfaal
9. Al-Tawba
10. Yunus
11. Huud
12. Yusuf
13. Al-Raad
14. Ibrahim
15. Al-Hijr
16. An-Nahl
17. Bani-Israel
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Mumenoon
24. Al-Noor
25. Al-Furqan
26. Al-Shuara
27. Al-Naml
28. Al-Qasas
29. Al-Ankaboot
30. Al-Room
31. Luqman
32. As-Sajda
33. Al-Ahzaab
34. Saba
35. Fatir
36. Ya-Seen
37. As-Saaffat
38. Suaad
39. Az-Zumar
40. Al-Mumin
41. Haa-Meem-Sajdah
42. Ash-Shura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jassiya
46. Al-Ahqaf
47. Muhammad
48. Al-Fateh
49. Al-Hujraat
50. Qaaf
51. Az-Zaariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Ar-Rahman
56. Al-Waqia
57. Al-Hadid
58. Al-Mujadila
59. Al-Hashr
60. Al-Mumtahina
61. As-Saff
62. Al-Jumua
63. Al-Munafiqoon
64. At-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haaqqa
70. Al-Maarij
71. Nooh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddassir
75. Al-Qiyama
76. Al-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. Al-Mutaffifin
84. Al-Inshiqaq
85. Al-Burooj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiya
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Dhuha
94. Al-Alm-Nashrah
95. At-Teen
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyina
99. Al-Zalzaal
100. Al-Adiyat
101. Al-Qaria
102. At-Takaasur
103. Al-Asr
104. Al-Humaza
105. Al-Feel
106. Quraish
107. Al-Ma'un
108. Al-Kauser
109. Al-Kafiroon
110. An-Nasr
111. Al-Lahb
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah Saba (saba, sheba)

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By Yusuf Ali | By Shakir | By Pickthal | All 3

In the name of Allah, the Beneficent, the Merciful.
Total Verses :
54 - Listen to Recitation of this Surah with Translation

Ayah: 1
Arabic: الْحَمْدُ لِلَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَهُ الْحَمْدُ فِي الْآخِرَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ
Pickthal: Praise be to Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. His is the praise in the Hereafter,and He is the Wise, the Aware.
Shakir: (All) praise is due to Allah, Whose is what is in the heavens and what is in the earth, and to Him is due (all) praise in the hereafter; and He is the Wise, the Aware.
Yusuf Ali: Praise be to Allah, to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom,acquainted with all things.

Ayah: 2
Arabic: يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاء وَمَا يَعْرُجُ فِيهَا وَهُوَ الرَّحِيمُ الْغَفُورُ
Pickthal: He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that whichascendeth into it. He is the Merciful, the Forgiving.
Shakir: He knows that which goes down into the earth and that which comes out of it, and that which comes down from the heaven and that which goes up to it; and He is the Merciful, the Forgiving.
Yusuf Ali: He knows all that goes into the earth, and all that comes out thereof; all that comes down from the sky and all that ascends thereto andHe is the Most Merciful, the Oft-Forgiving.

Ayah: 3
Arabic: وَقَالَ الَّذِينَ كَفَرُوا لَا تَأْتِينَا السَّاعَةُ قُلْ بَلَى وَرَبِّي لَتَأْتِيَنَّكُمْ عَالِمِ الْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَلَا أَصْغَرُ مِن ذَلِكَ وَلَا أَكْبَرُ إِلَّا فِي كِتَابٍ مُّبِينٍ
Pickthal: Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knowerof the Unseen. Not an atom's weight, or less than that or greater, escapethHim in the heavens or in the earth, but it is in a clear Record,
Shakir: And those who disbelieve say: The hour shall not come upon us. Say: Yea! by my Lord, the Knower of the unseen, it shall certainly come upon you; not the weight of an atom becomes absent from Him, in the heavens or in the earth, and neither less than that nor greater, but (all) is in a clear book
Yusuf Ali: The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knowsthe unseen,- from Whom is not hidden the least little atom in the heavensor on earth: Nor is there anything less than that, or greater, but is inthe Record Perspicuous:

Ayah: 4
Arabic: لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُوْلَئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Pickthal: That He may reward those who believe and do good works. For them is pardon and a rich provision.
Shakir: That He may reward those who believe and do good; these it is for whom is forgiveness and an honorable sustenance.
Yusuf Ali: That He may reward those who believe and work deeds of righteousness: for such is Forgiveness and a Sustenance Most Generous."

Ayah: 5
Arabic: وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُوْلَئِكَ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ
Pickthal: But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath.
Shakir: And (as for) those who strive hard in opposing Our communications, these it is for whom is a painful chastisement of an evil kind.
Yusuf Ali: But those who strive against Our Signs, to frustrate them,- for such will be a Penalty,- a Punishment most humiliating.

Ayah: 6
Arabic: وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِ
Pickthal: Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of theMighty, the Owner of Praise.
Shakir: And those to whom the knowledge has been given see that which has been revealed to you from your Lord, that is the truth, and it guides into the path of the Mighty, the Praised.
Yusuf Ali: And those to whom knowledge has come see that the (Revelation) sent down to thee from thy Lord - that is the Truth, and that it guides tothe Path of the Exalted (in might), Worthy of all praise.

Ayah: 7
Arabic: وَقَالَ الَّذِينَ كَفَرُوا هَلْ نَدُلُّكُمْ عَلَى رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٍ جَدِيدٍ
Pickthal: Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most completedispersal still, even then, ye will be created anew?
Shakir: And those who disbelieve say: Shall we point out to you a man who informs you that when you are scattered the utmost scattering you shall then be most surely (raised) in (to) a new creation?
Yusuf Ali: The Unbelievers say (in ridicule): "Shall we point out to you a man that will tell you, when ye are all scattered to pieces indisintegration, that ye shall (then be raised) in a New Creation?

Ayah: 8
Arabic: أَفْتَرَى عَلَى اللَّهِ كَذِبًا أَم بِهِ جِنَّةٌ بَلِ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ فِي الْعَذَابِ وَالضَّلَالِ الْبَعِيدِ
Pickthal: Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment andfar error.
Shakir: He has forged a lie against Allah or there is madness in him. Nay! those who do not believe in the hereafter are in torment and in great error.
Yusuf Ali: "Has he invented a falsehood against Allah, or has a spirit (seized) him?"- Nay, it is those who believe not in the Hereafter, that arein (real) Penalty, and in farthest error.

Ayah: 9
Arabic: أَفَلَمْ يَرَوْا إِلَى مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ السَّمَاء وَالْأَرْضِ إِن نَّشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ السَّمَاء إِنَّ فِي ذَلِكَ لَآيَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ
Pickthal: Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallowthem, or cause obliteration from the sky to fall on them. Lo! hereinsurely is a portent for every slave who turneth (to Allah) repentant.
Shakir: Do they not then consider what is before them and what is behind them of the heaven and the earth? If We please We will make them disappear in the land or bring down upon them a portion from the heaven; most surely there is a sign in this for every servant turning (to Allah).
Yusuf Ali: See they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up,or cause a piece of the sky to fall upon them. Verily in this is a Sign forevery devotee that turns to Allah (in repentance).

Ayah: 10
Arabic: وَلَقَدْ آتَيْنَا دَاوُودَ مِنَّا فَضْلًا يَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ وَأَلَنَّا لَهُ الْحَدِيدَ
Pickthal: And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron suppleunto him,
Shakir: And certainly We gave to Dawood excellence from Us: O mountains! sing praises with him, and the birds; and We made the iron pliant to him,
Yusuf Ali: We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)!And We made the iron soft for him;-

Ayah: 11
Arabic: أَنِ اعْمَلْ سَابِغَاتٍ وَقَدِّرْ فِي السَّرْدِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ بَصِيرٌ
Pickthal: Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do.
Shakir: Saying: Make ample (coats of mail), and assign a time to the making of coats of mail and do good; surely I am Seeing what you do.
Yusuf Ali: (Commanding), "Make thou coast of mail, balancing well the rings of chain armour, and work ye righteousness; for be sure I see(clearly) all that ye do."

Ayah: 12
Arabic: وَلِسُلَيْمَانَ الرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ
Pickthal: And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, andWe caused the fount of copper to gush forth for him, and (We gave him)certain of the jinn who worked before him by permission of his Lord. Andsuch of them as deviated from Our command, them We caused to taste thepunishment of flaming Fire.
Shakir: And (We made) the wind (subservient) to Sulaiman, which made a month's journey in the morning and a month's journey m the evening, and We made a fountain of molten copper to flow out for him, and of the jinn there were those who worked before him by the command of his Lord; and whoever turned aside from Our command from among them, We made him taste of the punishment of burning.
Yusuf Ali: And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was amonth's (journey); and We made a Font of molten brass to flow for him; andthere were Jinns that worked in front of him, by the leave of his Lord, andif any of them turned aside from our command, We made him taste of thePenalty of the Blazing Fire.

Ayah: 13
Arabic: يَعْمَلُونَ لَهُ مَا يَشَاء مِن مَّحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ وَقُدُورٍ رَّاسِيَاتٍ اعْمَلُوا آلَ دَاوُودَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ
Pickthal: They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O Houseof David! Few of My bondmen are thankful.
Shakir: They made for him what he pleased of fortresses and images, and bowls (large) as watering-troughs and cooking-pots that will not move from their place; give thanks, O family of Dawood! and very few of My servants are grateful.
Yusuf Ali: They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in theirplaces): "Work ye, sons of David, with thanks! but few of My servants aregrateful!"

Ayah: 14
Arabic: فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَى مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ
Pickthal: And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. Andwhen he fell the jinn saw clearly how, if they had known the Unseen, theywould not have continued in despised toil.
Shakir: But when We decreed death for him, naught showed them his death but a creature of the earth that ate away his staff; and when it fell down, the jinn came to know plainly that if they had known the unseen, they would not have tarried in abasing torment.
Yusuf Ali: Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawingaway at his staff: so when he fell down, the Jinns saw plainly that if theyhad known the unseen, they would not have tarried in the humiliatingPenalty (of their Task).

Ayah: 15
Arabic: لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ كُلُوا مِن رِّزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ
Pickthal: There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of theprovision of your Lord and render thanks to Him. A fair land and anindulgent Lord!
Shakir: Certainly there was a sign for Saba in their abode; two gardens on the right and the left; eat of the sustenance of your Lord and give thanks to Him: a good land and a Forgiving Lord!
Yusuf Ali: There was, for Saba, aforetime, a Sign in their home-land - two Gardens to the right and to the left. "Eat of the Sustenance (provided)by your Lord, and be grateful to Him: a territory fair and happy, and aLord Oft-Forgiving!

Ayah: 16
Arabic: فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَى أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِّن سِدْرٍ قَلِيلٍ
Pickthal: But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitterfruit, the tamarisk and here and there a lote-tree.
Shakir: But they turned aside, so We sent upon them a torrent of which the rush could not be withstood, and in place of their two gardens We gave to them two gardens yielding bitter fruit and (growing) tamarisk and a few lote-trees.
Yusuf Ali: But they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows)into "gardens" producing bitter fruit, and tamarisks, and some few(stunted) Lote-trees.

Ayah: 17
Arabic: ذَلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا وَهَلْ نُجَازِي إِلَّا الْكَفُورَ
Pickthal: This We awarded them because of their ingratitude. Punish We ever any save the ingrates?
Shakir: This We requited them with because they disbelieved; and We do not punish any but the ungrateful.
Yusuf Ali: That was the Requital We gave them because they ungratefully rejected Faith: and never do We give (such) requital except to such as areungrateful rejecters.

Ayah: 18
Arabic: وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بَارَكْنَا فِيهَا قُرًى ظَاهِرَةً وَقَدَّرْنَا فِيهَا السَّيْرَ سِيرُوا فِيهَا لَيَالِيَ وَأَيَّامًا آمِنِينَ
Pickthal: And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying):Travel in them safely both by night and day.
Shakir: And We made between them and the towns which We had blessed (other) towns to be easily seen, and We apportioned the journey therein: Travel through them nights and days, secure.
Yusuf Ali: Between them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them Wehad appointed stages of journey in due proportion: "Travel therein, secure,by night and by day."

Ayah: 19
Arabic: فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Pickthal: But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in theland) and scattered them abroad, a total scattering. Lo! herein verily areportents for each steadfast, grateful (heart).
Shakir: And they said: O our Lord! make spaces to be longer between our journeys; and they were unjust to themselves so We made them stories and scattered them with an utter scattering; most surely there are signs in this for every patient, grateful one
Yusuf Ali: But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We madethem as a tale (that is told), and We dispersed them all in scatteredfragments. Verily in this are Signs for every (soul that is) patientlyconstant and grateful.

Ayah: 20
Arabic: وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَاتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ الْمُؤْمِنِينَ
Pickthal: And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers.
Shakir: And certainly the Shaitan found true his conjecture concerning them, so they follow him, except a party of the believers.
Yusuf Ali: And on them did Satan prove true his idea, and they followed him, all but a party that believed.

Ayah: 21
Arabic: وَمَا كَانَ لَهُ عَلَيْهِم مِّن سُلْطَانٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِالْآخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكٍّ وَرَبُّكَ عَلَى كُلِّ شَيْءٍ حَفِيظٌ
Pickthal: And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubtthereof; and thy Lord (O Muhammad) taketh note of all things.
Shakir: And he has no authority over them, but that We may distinguish him who believes in the hereafter from him who is in doubt concerning it; and your Lord is the Preserver of all things
Yusuf Ali: But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerningit: and thy Lord doth watch over all things.

Ayah: 22
Arabic: قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِ اللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٍ
Pickthal: Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth,nor have they any share in either, nor hath He an auxiliary among them.
Shakir: Say: Call upon those whom you assert besides Allah; they do not control the weight of an atom in the heavens or in the earth nor have they any partnership in either, nor has He among them any one to back (Him) up.
Yusuf Ali: Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No(sort of) share have they therein, nor is any of them a helper to Allah.

Ayah: 23
Arabic: وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ
Pickthal: No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: Whatwas it that your Lord said? They say: The Truth. And He is the Sublime, theGreat.
Shakir: And intercession will not avail aught with Him save of him whom He permits. Until when fear shall be removed from their hearts, They shall say: What is it that your Lord said? They shall say: The truth. And He is the Most High, the Great.
Yusuf Ali: "No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, whenterror is removed from their hearts (at the Day of Judgment, then) willthey say, 'what is it that your Lord commanded?' they will say, 'That whichis true and just; and He is the Most High Most Great'."

Ayah: 24
Arabic: قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ وَإِنَّا أَوْ إِيَّاكُمْ لَعَلَى هُدًى أَوْ فِي ضَلَالٍ مُّبِينٍ
Pickthal: Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest.
Shakir: Say: Who gives you the sustenance from the heavens and the earth? Say: Allah. And most surely we or you are on a right way or in manifest error
Yusuf Ali: Say: "Who gives you sustenance, from the heavens and the earth?" Say: "It is Allah; and certain it is that either we or ye are onright guidance or in manifest error!"

Ayah: 25
Arabic: قُل لَّا تُسْأَلُونَ عَمَّا أَجْرَمْنَا وَلَا نُسْأَلُ عَمَّا تَعْمَلُونَ
Pickthal: Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do.
Shakir: Say: You will not be questioned as to what we are guilty of, nor shall we be questioned as to what you do.
Yusuf Ali: Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do."

Ayah: 26
Arabic: قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِالْحَقِّ وَهُوَ الْفَتَّاحُ الْعَلِيمُ
Pickthal: Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge.
Shakir: Say: Our Lord will gather us together, then will He judge between us with the truth; and He is the greatest Judge, the All-knowing.
Yusuf Ali: Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is theone to decide, the One Who knows all."

Ayah: 27
Arabic: قُلْ أَرُونِي الَّذِينَ أَلْحَقْتُم بِهِ شُرَكَاء كَلَّا بَلْ هُوَ اللَّهُ الْعَزِيزُ الْحَكِيمُ
Pickthal: Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise.
Shakir: Say: Show me those whom you have joined with Him as associates; by no means (can you do it). Nay! He is Allah, the Mighty, the Wise.
Yusuf Ali: Say: "Show me those whom ye have joined with Him as partners: by no means (can ye). Nay, He is Allah, the Exalted in Power, the Wise."

Ayah: 28
Arabic: وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
Pickthal: And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not.
Shakir: And We have not sent you but to all the men as a bearer of good news and as a warner, but most men do not know.
Yusuf Ali: We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most menunderstand not.

Ayah: 29
Arabic: وَيَقُولُونَ مَتَى هَذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
Pickthal: And they say: When is this promise (to be fulfilled) if ye are truthful?
Shakir: And they say: When will this promise be (fulfilled) if you are truthful?
Yusuf Ali: They say: "When will this promise (come to pass) if ye are telling the truth?"

Ayah: 30
Arabic: قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَأْخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ
Pickthal: Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour.
Shakir: Say: You have the appointment of a day from which you cannot hold back any while, nor can you bring it on.
Yusuf Ali: Say: "The appointment to you is for a Day, which ye cannot put back for an hour nor put forward."

Ayah: 31
Arabic: وَقَالَ الَّذِينَ كَفَرُوا لَن نُّؤْمِنَ بِهَذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنتُمْ لَكُنَّا مُؤْمِنِينَ
Pickthal: And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when thewrong-doers are brought up before their Lord, how they cast the blame oneto another; how those who were despised (in the earth) say unto those whowere proud: But for you, we should have been believers.
Shakir: And those who disbelieve say: By no means will we believe in this Quran, nor in that which is before it; and could you see when the unjust shall be made to stand before their Lord, bandying words one with another! Those who were reckoned weak shall say to those who were proud: Had it not been for you we would certainly have been believers.
Yusuf Ali: The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see whenthe wrong-doers will be made to stand before their Lord, throwing back theword (of blame) on one another! Those who had been despised will say to thearrogant ones: "Had it not been for you, we should certainly have beenbelievers!"

Ayah: 32
Arabic: قَالَ الَّذِينَ اسْتَكْبَرُوا لِلَّذِينَ اسْتُضْعِفُوا أَنَحْنُ صَدَدْنَاكُمْ عَنِ الْهُدَى بَعْدَ إِذْ جَاءكُم بَلْ كُنتُم مُّجْرِمِينَ
Pickthal: Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but yewere guilty.
Shakir: Those who were proud shall say to those who were deemed weak: Did we turn you away from the guidance after it had come to you? Nay, you (yourselves) were guilty
Yusuf Ali: The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay,rather, it was ye who transgressed.

Ayah: 33
Arabic: وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَن نَّكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَندَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ
Pickthal: Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve inAllah and set up rivals unto Him. And they are filled with remorse whenthey behold the doom; and We place carcans on the necks of those whodisbelieved. Are they requited aught save what they used to do?
Shakir: And those who were deemed weak shall say to those who were proud. Nay, (it was) planning by night and day when you told us to disbelieve in Allahand to set up likes with Him. And they shall conceal regret when they shallsee the punishment; and We will put shackles on the necks of those whodisbelieved; they shall not be requited but what they did.
Yusuf Ali: Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly)ordered us to be ungrateful to Allah and to attribute equals to Him!" Theywill declare (their) repentance when they see the Penalty: We shall putyokes on the necks of the Unbelievers: It would only be a requital fortheir (ill) Deeds.

Ayah: 34
Arabic: وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ
Pickthal: And We sent not unto any township a warner, but its pampered ones declared: Lo! we are disbelievers in that wherewith ye have beensent.
Shakir: And We never sent a warner to a town but those who led lives in ease in it said: We are surely disbelievers in what you are sent with.
Yusuf Ali: Never did We send a warner to a population, but the wealthy ones among them said: "We believe not in the (Message) with which ye havebeen sent."

Ayah: 35
Arabic: وَقَالُوا نَحْنُ أَكْثَرُ أَمْوَالًا وَأَوْلَادًا وَمَا نَحْنُ بِمُعَذَّبِينَ
Pickthal: And they say: We are more (than you) in wealth and children. We are not the punished!
Shakir: And they say: We have more wealth and children, and we shall not be punished.
Yusuf Ali: They said: "We have more in wealth and in sons, and we cannot be punished."

Ayah: 36
Arabic: قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاء وَيَقْدِرُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
Pickthal: Say (O Muhammad): Lo! my Lord enlargeth the provision for whom He will and narroweth it (for whom He will). But most of mankind know not.
Shakir: Say: Surely my Lord amplifies the means of subsistence for whom He pleases and straitens (for whom He pleases), but most men do not know.
Yusuf Ali: Say: "Verily my Lord enlarges and restricts the Provision to whom He pleases, but most men understand not."

Ayah: 37
Arabic: وَمَا أَمْوَالُكُمْ وَلَا أَوْلَادُكُم بِالَّتِي تُقَرِّبُكُمْ عِندَنَا زُلْفَى إِلَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَأُوْلَئِكَ لَهُمْ جَزَاء الضِّعْفِ بِمَا عَمِلُوا وَهُمْ فِي الْغُرُفَاتِ آمِنُونَ
Pickthal: And it is not your wealth nor your children that will bring you near unto Us, but he who believeth and doeth good (he draweth near). Asfor such, theirs will be twofold reward for what they did and they willdwell secure in lofty halls.
Shakir: And not your wealth nor your children, are the things which bring you near Us in station, but whoever believes and does good, these it is for whom is a double reward for what they do, and they shall be secure in the highest places.
Yusuf Ali: It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness -these are the ones for whom there is a multiplied Reward for their deeds,while secure they (reside) in the dwellings on high!

Ayah: 38
Arabic: وَالَّذِينَ يَسْعَوْنَ فِي آيَاتِنَا مُعَاجِزِينَ أُوْلَئِكَ فِي الْعَذَابِ مُحْضَرُونَ
Pickthal: And as for those who strive against Our revelations, challenging, they will be brought to the doom.
Shakir: And (as for) those who strive in opposing Our communications, they shall be caused to be brought to the chastisement.
Yusuf Ali: Those who strive against Our Signs, to frustrate them, will be given over into Punishment.

Ayah: 39
Arabic: قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاء مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ وَمَا أَنفَقْتُم مِّن شَيْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ
Pickthal: Say: Lo! my Lord enlargeth the provision for whom He will of His bondmen, and narroweth (it) for him. And whatsoever ye spend (for good)He replaceth it. And He is the Best of Providers.
Shakir: Say: Surely my Lord amplifies the means of subsistence for whom He pleases of His servants and straitens (them) for whom (He pleases), and whatever thing you spend, He exceeds it inreward, and He is the best of Sustainers.
Yusuf Ali: Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least(in His cause) but He replaces it: for He is the Best of those who grantSustenance.

Ayah: 40
Arabic: وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَؤُلَاء إِيَّاكُمْ كَانُوا يَعْبُدُونَ
Pickthal: And on the day when He will gather them all together, He will say unto the angels: Did these worship you?
Shakir: And on the day when He will gather them all together, then will He say to the angels: Did these worship you?
Yusuf Ali: One Day He will gather them all together, and say to the angels, "Was it you that these men used to worship?"

Ayah: 41
Arabic: قَالُوا سُبْحَانَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا يَعْبُدُونَ الْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ
Pickthal: They will say: Be Thou Glorified. Thou (alone) art our Guardian, not them! Nay, but they worshipped the jinn; most of them werebelievers in them.
Shakir: They shall say: Glory be to Thee! Thou art our Guardian, not they; nay! they worshipped the jinn; most of them were believers in them.
Yusuf Ali: They will say, "Glory to Thee! our (tie) is with Thee - as Protector - not with them. Nay, but they worshipped the Jinns: most of thembelieved in them."

Ayah: 42
Arabic: فَالْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ النَّارِ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ
Pickthal: That day ye will possess no use nor hurt one for another. And We shall say unto those who did wrong: Taste the doom of the Fire which yeused to deny.
Shakir: So on that day one of you shall not control profit or harm for another, and We will say to those who were unjust: Taste the chastisement of the fire which you called a lie.
Yusuf Ali: So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penaltyof the Fire,- the which ye were wont to deny!"

Ayah: 43
Arabic: وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَذَا إِلَّا رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَذَا إِلَّا إِفْكٌ مُّفْتَرًى وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُّبِينٌ
Pickthal: And if Our revelations are recited unto them in plain terms, they say: This is naught else than a man who would turn you away from whatyour fathers used to worship; and they say: This is naught else than aninvented lie. Those who disbelieve say of the truth when it reacheth them:This is naught else than mere magic.
Shakir: And when Our clear communications are recited to them, they say: This is naught but a man who desires to turn you away from that which your fathers worshipped. And they say: This is naught but a lie that is forged. And those who disbelieve say of the truth when it comes to them: This is only clear enchantment.
Yusuf Ali: When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fatherspractised." And they say, "This is only a falsehood invented!" and theUnbelievers say of the Truth when it comes to them, "This is nothing butevident magic!"

Ayah: 44
Arabic: وَمَا آتَيْنَاهُم مِّن كُتُبٍ يَدْرُسُونَهَا وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍ
Pickthal: And We have given them no scriptures which they study, nor sent We unto them, before thee, any warner.
Shakir: And We have not given them any books which they read, nor did We send to them before you a warner.
Yusuf Ali: But We had not given them Books which they could study, nor sent messengers to them before thee as Warners.

Ayah: 45
Arabic: وَكَذَّبَ الَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُوا مِعْشَارَ مَا آتَيْنَاهُمْ فَكَذَّبُوا رُسُلِي فَكَيْفَ كَانَ نَكِيرِ
Pickthal: Those before them denied, and these have not attained a tithe of that which We bestowed on them (of old); yet they denied My messengers.How intense then was My abhorrence (of them)!
Shakir: And those before them rejected (the truth), and these have not yet attained a tenth of what We gave them, but they gave the lie to My messengers, then how was the manifestation of My disapproval?
Yusuf Ali: And their predecessors rejected (the Truth); these have not received a tenth of what We had granted to those: yet when they rejected Mymessengers, how (terrible) was My rejection (of them)!

Ayah: 46
Arabic: قُلْ إِنَّمَا أَعِظُكُم بِوَاحِدَةٍ أَن تَقُومُوا لِلَّهِ مَثْنَى وَفُرَادَى ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَّكُم بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ
Pickthal: Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect:There is no madness in your comrade. He is naught else than a warner untoyou in face of a terrific doom.
Shakir: Say: I exhort you only to one thing, that rise up for Allah's sake in twos and singly, then ponder: there is no madness in your fellow-citizen; he is only a warner to you before a severe chastisement.
Yusuf Ali: Say: "I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,- and reflect(within yourselves): your Companion is not possessed: he is no less than awarner to you, in face of a terrible Penalty."

Ayah: 47
Arabic: قُلْ مَا سَأَلْتُكُم مِّنْ أَجْرٍ فَهُوَ لَكُمْ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَهُوَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ
Pickthal: Say: Whatever reward I might have asked of you is yours. My reward is the affair of Allah only. He is Witness over all things.
Shakir: Say: Whatever reward I have asked of you, that is only for yourselves; my reward is only with Allah, and He is a witness of all things.
Yusuf Ali: Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah: And He is witness to all things."

Ayah: 48
Arabic: قُلْ إِنَّ رَبِّي يَقْذِفُ بِالْحَقِّ عَلَّامُ الْغُيُوبِ
Pickthal: Say: Lo! my Lord hurleth the truth. (He is) the Knower of Things Hidden.
Shakir: Say: Surely my Lord utters the truth, the great Knower of the unseen.
Yusuf Ali: Say: "Verily my Lord doth cast the (mantle of) Truth (over His servants),- He that has full knowledge of (all) that is hidden."

Ayah: 49
Arabic: قُلْ جَاء الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ
Pickthal: Say: The Truth hath come, and falsehood showeth not its face and will not return.
Shakir: Say: The truth has come, and the falsehood shall vanish and shall not come back.
Yusuf Ali: Say: "The Truth has arrived, and Falsehood neither creates anything new, nor restores anything."

Ayah: 50
Arabic: قُلْ إِن ضَلَلْتُ فَإِنَّمَا أَضِلُّ عَلَى نَفْسِي وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِي إِلَيَّ رَبِّي إِنَّهُ سَمِيعٌ قَرِيبٌ
Pickthal: Say: If I err, I err only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me. Lo! He isHearer, Nigh.
Shakir: Say: If I err, I err only against my own soul, and if I follow a right direction, it ?s because of what my Lord reveals to me; surely He is Hearing, Nigh.
Yusuf Ali: Say: "If I am astray, I only stray to the loss of my own soul: but if I receive guidance, it is because of the inspiration of my Lord tome: it is He Who hears all things, and is (ever) near."

Ayah: 51
Arabic: وَلَوْ تَرَى إِذْ فَزِعُوا فَلَا فَوْتَ وَأُخِذُوا مِن مَّكَانٍ قَرِيبٍ
Pickthal: Couldst thou but see when they are terrified with no escape, and are seized from near at hand,
Shakir: And could you see when they shall become terrified, but (then) there shall be no escape and they shall be seized upon from a near place
Yusuf Ali: If thou couldst but see when they will quake with terror; but then there will be no escape (for them), and they will be seized from aposition (quite) near.

Ayah: 52
Arabic: وَقَالُوا آمَنَّا بِهِ وَأَنَّى لَهُمُ التَّنَاوُشُ مِن مَكَانٍ بَعِيدٍ
Pickthal: And say: We (now) believe therein. But how can they reach (faith) from afar off,
Shakir: And they shall say: We believe in it. And how shall the attaining (of faith) be possible to them from a distant place?
Yusuf Ali: And they will say, "We do believe (now) in the (Truth)"; but how could they receive (Faith) from a position (so far off,-

Ayah: 53
Arabic: وَقَدْ كَفَرُوا بِهِ مِن قَبْلُ وَيَقْذِفُونَ بِالْغَيْبِ مِن مَّكَانٍ بَعِيدٍ
Pickthal: When they disbelieved in it of yore. They aim at the unseen from afar off.
Shakir: And they disbelieved in it before, and they utter conjectures with regard to the unseen from a distant place.
Yusuf Ali: Seeing that they did reject Faith (entirely) before, and that they (continually) cast (slanders) on the unseen from a position far off?

Ayah: 54
Arabic: وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ إِنَّهُمْ كَانُوا فِي شَكٍّ مُّرِيبٍ
Pickthal: And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt.
Shakir: And a barrier shall be placed between them and that which they desire, as was done with the likes of them before: surely they are in a disquieting doubt.
Yusuf Ali: And between them and their desires, is placed a barrier, as was done in the past with their partisans: for they were indeed insuspicious (disquieting) doubt.

 



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