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You are here: Home > Quran > Surah Al-Hashr

Audio Recitation

1. Qari Waheed Zafar Qasmi
2. Sheikh Abdur Rehman Sudais and Saood Shuraim

Tajweed

1. Qari Khushi Muhammad

Translations

1. Al-Fatiha
2. Al-Baqara
3. Al-E-Imran
4. An-Nisa
5. Al-Maeda
6. Al-Anaam
7. Al-Airaaf
8. Al-Anfaal
9. Al-Tawba
10. Yunus
11. Huud
12. Yusuf
13. Al-Raad
14. Ibrahim
15. Al-Hijr
16. An-Nahl
17. Bani-Israel
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Mumenoon
24. Al-Noor
25. Al-Furqan
26. Al-Shuara
27. Al-Naml
28. Al-Qasas
29. Al-Ankaboot
30. Al-Room
31. Luqman
32. As-Sajda
33. Al-Ahzaab
34. Saba
35. Fatir
36. Ya-Seen
37. As-Saaffat
38. Suaad
39. Az-Zumar
40. Al-Mumin
41. Haa-Meem-Sajdah
42. Ash-Shura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jassiya
46. Al-Ahqaf
47. Muhammad
48. Al-Fateh
49. Al-Hujraat
50. Qaaf
51. Az-Zaariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Ar-Rahman
56. Al-Waqia
57. Al-Hadid
58. Al-Mujadila
59. Al-Hashr
60. Al-Mumtahina
61. As-Saff
62. Al-Jumua
63. Al-Munafiqoon
64. At-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haaqqa
70. Al-Maarij
71. Nooh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddassir
75. Al-Qiyama
76. Al-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. Al-Mutaffifin
84. Al-Inshiqaq
85. Al-Burooj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiya
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Dhuha
94. Al-Alm-Nashrah
95. At-Teen
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyina
99. Al-Zalzaal
100. Al-Adiyat
101. Al-Qaria
102. At-Takaasur
103. Al-Asr
104. Al-Humaza
105. Al-Feel
106. Quraish
107. Al-Ma'un
108. Al-Kauser
109. Al-Kafiroon
110. An-Nasr
111. Al-Lahb
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah Al-Hashr (exile, banishment)

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By Yusuf Ali | By Shakir | By Pickthal | All 3

In the name of Allah, the Beneficent, the Merciful.
Total Verses :
24 - Listen to Recitation of this Surah with Translation

Ayah: 1
Arabic: سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
Pickthal: All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.
Shakir: Whatever is in the heavens and whatever is in the earth declares the glory of Allah, and He is the Mighty, the Wise.
Yusuf Ali: Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.

Ayah: 2
Arabic: هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ
Pickthal: He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Yedeemed not that they would go forth, while they deemed that theirstrongholds would protect them from Allah. But Allah reached them from aplace whereof they recked not, and cast terror in their hearts so that theyruined their houses with their own hands and the hands of the believers. Solearn a lesson, O ye who have eyes!
Shakir: He it is Who caused those who disbelieved of the followers of the Book to go forth from their homes at the first banishment you did not think that they would go forth, while they were certain that their fortresses would defend them against Allah; but Allah came to them whence they did not expect, and cast terror into their hearts; they demolished their houses with their own hands and the hands of the believers; therefore take a lesson, O you who have eyes!
Yusuf Ali: It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did yethink that they would get out: And they thought that their fortresses woulddefend them from Allah! But the (Wrath of) Allah came to them from quartersfrom which they little expected (it), and cast terror into their hearts, sothat they destroyed their dwellings by their own hands and the hands of theBelievers, take warning, then, O ye with eyes (to see)!

Ayah: 3
Arabic: وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاء لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ
Pickthal: And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is thepunishment of the Fire.
Shakir: And had it not been that Allah had decreed for them the exile, He would certainly have punished them in this world, and m the hereafter they shall have chastisement of the fire.
Yusuf Ali: And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafterthey shall (certainly) have the Punishment of the Fire.

Ayah: 4
Arabic: ذَلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
Pickthal: That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern inreprisal.
Shakir: That is because they acted in opposition to Allah and His Messenger, and whoever acts in opposition to Allah, then surely Allah is severe in retributing (evil).
Yusuf Ali: That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment.

Ayah: 5
Arabic: مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ
Pickthal: Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound theevil-livers.
Shakir: Whatever palm-tree you cut down or leave standing upon its roots, It is by Allah's command, and that He may abase the transgressors.
Yusuf Ali: Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in orderthat He might cover with shame the rebellious transgresses.

Ayah: 6
Arabic: وَمَا أَفَاء اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَى مَن يَشَاء وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Pickthal: And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, butAllah giveth His messenger lordship over whom He will. Allah is Able to doall things.
Shakir: And whatever Allah restored to His Messenger from them you did not press forward against it any horse or a riding camel but Allah gives authority to His messengers against whom He pleases, and Allah has power over all things.
Yusuf Ali: What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: butAllah gives power to His messengers over any He pleases: and Allah has power overall things.

Ayah: 7
Arabic: مَّا أَفَاء اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ دُولَةً بَيْنَ الْأَغْنِيَاء مِنكُمْ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
Pickthal: That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the nearof kin and the orphans and the needy and the wayfarer, that it become not acommodity between the rich among you. And whatsoever the messenger givethyou, take it. And whatsoever he forbiddeth, abstain (from it). And keepyour duty to Allah. Lo! Allah is stern in reprisal.
Shakir: Whatever Allah has restored to His Messenger from the people of the towns, it is for Allah and for the Messenger, and for the near of kin and the orphans and the needy and the wayfarer, so that it may not be a thing taken by turns among the rich of you, and whatever the Messenger gives you, accept it, and from whatever he forbids you, keep back, and be careful of (your duty to) Allah; surely Allah is severe in retributing (evil):
Yusuf Ali: What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindredand orphans, the needy and the wayfarer; In order that it may not (merely)make a circuit between the wealthy among you. So take what the Messengerassigns to you, and deny yourselves that which he withholds from you. Andfear Allah; for Allah is strict in Punishment.

Ayah: 8
Arabic: لِلْفُقَرَاء الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ أُوْلَئِكَ هُمُ الصَّادِقُونَ
Pickthal: And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and helpAllah and His messenger. They are the loyal.
Shakir: (It is) for the poor who fled their homes and their possessions, seeking grace of Allah and (His) pleasure, and assisting Allah and His Messenger: these it is that are the truthful.
Yusuf Ali: (Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allahand (His) Good Pleasure, and aiding Allah and His Messenger: such are indeedthe sincere ones:-

Ayah: 9
Arabic: وَالَّذِينَ تَبَوَّؤُوا الدَّارَ وَالْإِيمَانَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَى أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ
Pickthal: Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need forthat which hath been given them, but prefer (the fugitives) abovethemselves though poverty become their lot. And whoso is saved from his ownavarice - such are they who are successful.
Shakir: And those who made their abode in the city and in the faith before them love those who have fled to them, and do not find in their hearts a need of what they are given, and prefer (them) before themselves though poverty may afflict them, and whoever is preserved from the niggardliness of his soul, these it is that are the successful ones.
Yusuf Ali: But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them forrefuge, and entertain no desire in their hearts for things given to the(latter), but give them preference over themselves, even though poverty wastheir (own lot). And those saved from the covetousness of their own souls,-they are the ones that achieve prosperity.

Ayah: 10
Arabic: وَالَّذِينَ جَاؤُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَؤُوفٌ رَّحِيمٌ
Pickthal: And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place notin our hearts any rancour toward those who believe. Our Lord! Thou art Fullof Pity, Merciful.
Shakir: And those who come after them say: Our Lord! forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe, our Lord! surely Thou art Kind, Merciful.
Yusuf Ali: And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in ourhearts, rancour (or sense of injury) against those who have believed. OurLord! Thou art indeed Full of Kindness, Most Merciful."

Ayah: 11
Arabic: أَلَمْ تَر إِلَى الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ
Pickthal: Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If yeare driven out, we surely will go out with you, and we will never obeyanyone against you, and if ye are attacked we verily will help you. AndAllah beareth witness that they verily are liars.
Shakir: Have you not seen those who have become hypocrites? They say to those of their brethren who disbelieve from among the followers of the Book: If you are driven forth, we shall certainly go forth with you, and we will never obey any one concerning you, and if you are fought against, we will certainly help you, and Allah bears witness that they are most surely liars.
Yusuf Ali: Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled,we too will go out with you, and we will never hearken to any one in youraffair; and if ye are attacked (in fight) we will help you". But Allah iswitness that they are indeed liars.

Ayah: 12
Arabic: لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ
Pickthal: (For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they hadhelped them they would have turned and fled, and then they would not havebeen victorious.
Shakir: Certainly if these are driven forth, they will not go forth with them, and if they are fought against, they will not help them, and even if they help-them, they will certainly turn (their) backs, then they shall not be helped.
Yusuf Ali: If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they dohelp them, they will turn their backs; so they will receive no help.

Ayah: 13
Arabic: لَأَنتُمْ أَشَدُّ رَهْبَةً فِي صُدُورِهِم مِّنَ اللَّهِ ذَلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
Pickthal: Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.
Shakir: You are certainly greater in being feared in their hearts than Allah; that is because they are a people who do not understand
Yusuf Ali: Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid ofunderstanding.

Ayah: 14
Arabic: لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَاء جُدُرٍ بَأْسُهُمْ بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّى ذَلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ
Pickthal: They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is verygreat. Ye think of them as a whole whereas their hearts are divers. That isbecause they are a folk who have no sense.
Shakir: They will not fight against you in a body save in fortified towns or from behind walls; their fighting between them is severe, you may think them as one body, and their hearts are disunited; that is because they are a people who have no sense.
Yusuf Ali: They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongstthemselves: thou wouldst think they were united, but their hearts aredivided: that is because they are a people devoid of wisdom.

Ayah: 15
Arabic: كَمَثَلِ الَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Pickthal: On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs ispainful punishment.
Shakir: Like those before them shortly; they tasted the evil result of their affair, and they shall have a painful punishment.
Yusuf Ali: Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them agrievous Penalty;-

Ayah: 16
Arabic: كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ
Pickthal: (And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quitof thee. Lo! I fear Allah, the Lord of the Worlds.
Shakir: Like the Shaitan when he says to man: Disbelieve, but when he disbelieves, he says: I am surely clear of you; surely I fear Allah, the Lord of the worlds.
Yusuf Ali: (Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I amfree of thee: I do fear Allah, the Lord of the Worlds!"

Ayah: 17
Arabic: فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا وَذَلِكَ جَزَاء الظَّالِمِينَ
Pickthal: And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers.
Shakir: Therefore the end of both of them is that they are both in the fire to abide therein, and that is the reward of the unjust.
Yusuf Ali: The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers.

Ayah: 18
Arabic: يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ
Pickthal: O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observeyour duty to Allah. Lo! Allah is Informed of what ye do.
Shakir: O you who believe! be careful of (your duty to) Allah, and let every soul consider what it has sent on for the morrow, and be careful of (your duty to) Allah; surely Allah is Aware of what you do.
Yusuf Ali: O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah iswell-acquainted with (all) that ye do.

Ayah: 19
Arabic: وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ أُوْلَئِكَ هُمُ الْفَاسِقُونَ
Pickthal: And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers.
Shakir: And be not like those who forsook Allah, so He made them forsake their own souls: these it is that are the transgressors.
Yusuf Ali: And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors!

Ayah: 20
Arabic: لَا يَسْتَوِي أَصْحَابُ النَّارِ وَأَصْحَابُ الْجَنَّةِ أَصْحَابُ الْجَنَّةِ هُمُ الْفَائِزُونَ
Pickthal: Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious.
Shakir: Not alike are the inmates of the fire and the dwellers of the garden: the dwellers of the garden are they that are the achievers.
Yusuf Ali: Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieveFelicity.

Ayah: 21
Arabic: لَوْ أَنزَلْنَا هَذَا الْقُرْآنَ عَلَى جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
Pickthal: If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear ofAllah. Such similitudes coin We for mankind that haply they may reflect.
Shakir: Had We sent down this Quran on a mountain, you would certainly have seen it falling down, splitting asunder because of the fear of Allah, and We set forth these parables to men that they may reflect.
Yusuf Ali: Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah.Such are the similitudes which We propound to men, that they may reflect.

Ayah: 22
Arabic: هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ هُوَ الرَّحْمَنُ الرَّحِيمُ
Pickthal: He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful.
Shakir: He is Allah besides Whom there is no god; the Knower of the unseen and the seen; He is the Beneficent, the Merciful
Yusuf Ali: Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful.

Ayah: 23
Arabic: هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ
Pickthal: He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic,the Compeller, the Superb. Glorified be Allah from all that they ascribe aspartner (unto Him).
Shakir: He is Allah, besides Whom there is no god; the King, the Holy, the Giver of peace, the Granter of security, Guardian over all, the Mighty, the Supreme, the Possessor of every greatness Glory be to Allah from what they set up (with Him).
Yusuf Ali: Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith,the Preserver of Safety, the Exalted in Might, the Irresistible, theSupreme: Glory to Allah! (High is He) above the partners they attribute toHim.

Ayah: 24
Arabic: هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاء الْحُسْنَى يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
Pickthal: He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens andthe earth glorifieth Him, and He is the Mighty, the Wise.
Shakir: He is Allah the Creator, the Maker, the Fashioner; His are the most excellent names; whatever is in the heavens and the earth declares His glory; and He is the Mighty, the Wise.
Yusuf Ali: He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in theheavens and on earth, doth declare His Praises and Glory: and He is theExalted in Might, the Wise.

 



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